Boston University is in Denial that it is Paying the Price for Choosing to Impose an Ideology Rather than Seeking Truth

David Decosimo, an associate professor of theology and ethics at Boston University, writing at Wall Street Journal, "How Ibram X. Kendi Broke Boston University: The university totally committed itself to his ideology. It hasn’t backed off despite the scandal."

I wrote a letter to BU’s president that afternoon, stressing that beyond the problems with Mr. Kendi’s vision, the more fundamental issue concerned betraying the university’s research and teaching mission by making any ideology institutional orthodoxy. Nothing changed. Even now, BU is insisting it will “absolutely not” step back from its commitment to Mr. Kendi’s antiracism.

Mr. Kendi deserves some blame for the scandal, but the real culprit is institutional and cultural. It’s still unfolding and is far bigger than BU. In 2020, countless universities behaved as BU did. And to this day at universities everywhere, activist faculty and administrators are still quietly working to institutionalize Mr. Kendi’s vision. They have made embracing “diversity, equity and inclusion” a criterion for hiring and tenure, have rewritten disciplinary standards to privilege antiracist ideology, and are discerning ways to circumvent the Supreme Court’s affirmative-action ruling.

Most of those now attacking Mr. Kendi at BU don’t object to his vision. They embrace it. They don’t oppose its establishment in universities. That’s their goal. Their anger isn’t with his ideology’s intellectual and ethical poverty but with his personal failure to use the money and power given to him to institutionalize their vision across American universities, politics and culture.

Whether driven by moral hysteria, cynical careerism or fear of being labeled racist, this violation of scholarly ideals and liberal principles betrays the norms necessary for intellectual life and human flourishing. It courts disaster, at this moment especially, that universities can’t afford.

Consider also, Jonathan Haidt's argues "Why Universities Must Choose One Telos: Truth or Social Justice." An Excerpt:

What is the telos of university? The most obvious answer is “truth” — the word appears on so many university crests. But increasingly, many of America’s top universities are embracing social justice as their telos, or as a second and equal telos. But can any institution or profession have two teloses (or teloi)? What happens if they conflict? ...

I am not saying that an individual student cannot pursue both goals. In the talk below I urge students to embrace truth as the only way that they can pursue activism that will effectively enhance social justice. But an institution such as a university must have one and only one highest and inviolable good. I am also not denying that many students encounter indignities, insults, and systemic obstacles because of their race, gender, or sexual identity. They do, and I favor some sort of norm setting or preparation for diversity for incoming students and faculty. But as I have argued elsewhere, many of the most common demands the protesters have made are likely to backfire and make experiences of marginalization more frequent and painful, not less. Why? Because they are not based on evidence of effectiveness; the demands are not constrained by an absolute commitment to truth.

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Conference Panel Discussion on Importance of Biological Sex Cancelled Because of Harm it Would Cause to LBGTQI

From Elizabeth Weiss, Anthropology Professor:

September 25, 2023, my fellow panelists and I received a letter from the American Anthropological Association (AAA) and the Canadian Anthropology Society (CASCA) informing us that our conference panel, “Let’s Talk About Sex, Baby: Why biological sex remains a necessary analytic category in anthropology”, which had been accepted, is being removed from the program due to the “harm” it will cause the “Trans and LGBTQI community”. We’ve responded to their accusation.

Here is the excuse for the cancellation for the organizers:

Dear panelists, We write to inform you that at the request of numerous members the respective executive boards of AAA and CASCA reviewed the panel submission “Let's Talk about Sex Baby: Why biological sex remains a necessary analytic category in anthropology” and reached a decision to remove the session from the AAA/CASCA 2023 conference program(me). This decision was based on extensive consultation and was reached in the spirit of respect for our values, the safety and dignity of our members, and the scientific integrity of the program(me).

The reason the session deserved further scrutiny was that the ideas were advanced in such a way as to cause harm to members represented by the Trans and LGBTQI of the anthropological community as well as the community at large. While there were those who disagree with this decision, we would hope they know their voice was heard and was very much a part of the conversation. It is our hope that we continue to work together so that we become stronger and more unified within each of our associations. Going forward, we will undertake a major review of the processes associated with vetting sessions at our annual meetings and will include our leadership in that discussion

Here is an excerpt from the response from the cancelled panelists.

Your suggestion that our panel would somehow compromise “…the scientific integrity of the programme” seems to us particularly egregious, as the decision to anathematize our panel looks very much like an anti-science response to a politicized lobbying campaign. Had our panel been allowed to go forward, we can assure you that lively contestation would have been welcomed by the panelists and may even have occurred between us, as our own political commitments are diverse. Instead, your letter expresses the alarming hope that the AAA and CASCA will become “more unified within each of our associations” to avoid future debates. Most disturbingly, following other organizations, such as the Society for American Archaeology, the AAA and CASCA have promised that “Going forward, we will undertake a major review of the processes associated with vetting sessions at our annual meetings and will include our leadership in that discussion.” Anthropologists around the world will quite rightly find chilling this declaration of war on dissent and on scholarly controversy. It is a profound betrayal of the AAA’s principle of “advancing human understanding and applying this understanding to the world’s most pressing problems”.

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Matt Taibbi: The “DNC Hack” Appears to be another DNC Hoax.

Matt Taibbi, writing at Racket News:

Open records investigations suggest the same academic researchers responsible for the infamous Alfa Server hoax were likely also the government's initial source that Russia did the "DNC Hack." The same Clinton-campaign-connected researchers who helped generate an infamous fake news story were likely the U.S. government’s source for the initial announcement that Russians hacked the Demcratic National Committee, according to documents produced across years of Open Records requests and congressional letters...

Dismissed, the Alfa fiasco added to a growing pile of elaborate media fakes, one that came to include the Steele dossier, the so-called “Project Birmingham” stunt in which a company called New Knowledge assigned fake Russian Twitter accounts to Republican Senate candidate Roy Moore, and the “Hamilton 68” site funded by the German Marshall Fund which used a bogus tracking tool to make figures like Republican congressman Devin Nunes appear tied to “Russian bots.”

Thanks to years of those Freedom of Information filings, it seems clear now the government was relying upon many of the same people associated with these known fake news schemes when it identified Russia as the source of the DNC-DCCC “cyberattacks.”

See also this article at Racket.

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TED Shadow Bans Coleman Hughes’ Talk on the Issue of Color Blindness

Coleman Hughes gave a thoughtful talk on color blindness at TED, but TED has been reluctant to let its viewers see the talk. Coleman describes the problem at The Free Press. Here's an excerpt:

Like any young writer, I am well aware that an invitation to speak at TED can be a career-changing opportunity. So you can imagine how thrilled I was when I was invited to appear at this year’s annual conference. What I could not have imagined from an organization whose tagline is “ideas worth spreading” is that it would attempt to suppress my own.

As an independent podcaster and author, I count myself among the lucky few who can make a living doing what they truly love to do. Nothing about my experience with TED could change that. The reason this story matters is not because I was treated poorly, but because it helps explain how organizations can be captured by an ideological minority that bends even the people at the very top to its will. In that, the story of TED is the story of so many crucial and once-trustworthy institutions in American life.

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