The Woke Industrial Complex at Lockheed Martin

Christopher Rufo reports, complete with leaked training documents:

Last year, Lockheed Martin Corporation, the nation’s largest defense contractor, sent white male executives to a three-day diversity-training program aimed at deconstructing their “white male culture” and encouraging them to atone for their “white male privilege.” The program, hosted on Zoom for a cohort of 13 Lockheed employees, was led by the diversity-consulting firm White Men As Full Diversity Partners, which specializes in helping white males “awaken together.”

This "training" happened last year. It is the easiest thing in the world to predict that based on these revelations, future training will not have written materials (as a school administrator urged here).

Bonus Woke Tip: Being punctual is a "white" thing, so Lockheed should simply tell the customers, "We'll get you that order of fighter jets next year, maybe 3 or 4 year year from now, maybe ten years from now.  Whatever." :

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NYT: To Investigate COVID Origin in Humans is Racist

Apoorva Mandavilli is a reporter for the NYT specializing in COVID issues. She thinks that her job is to NOT investigate how this pandemic-causing virus was able to infect human beings, allegedly because to ask this question is "racist." Maybe the NYT ought to replace Mandavilli with a new COVID reporter who has at least a mild interest in science.

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Rejecting the Racial Framework. Refusing to Divide People into Colors

I have often taken the position that Christopher Rufo takes during this interview. For me, a person's color tells me next to nothing (and usually nothing at all) about that person's history, experience, intelligence, passions, morality and admirability. It is my hope that, someday, we will all recognize that a person's "race" will be one of the least interesting things about them, except, perhaps when I am taking portrait photos, were a person's skin tone sometimes requires me to make adjustments to the lighting I use (see many of my portrait photos here for examples).

In this interview, Rufo refuses to by into any sort of racial ontology and insists that he wants to be evaluated as an individual. He disagrees that there are "black" versa "white" traits, qualities and aptitudes. I agree. And further, I would agree with Rufo (who writes often about these issues) that categorizing people by appearance divides us socially and breeds mistrust of each other. We are hurting each and disrupting our abilities to work efficiently to promote the general social welfare whenever we pretend that we are internally different based on external immutable characteristics. To do this is to invoke the logic of astrology and phrenology, with far far greater capacity to hurt innocent people.

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Duke Neuroscientist Punished for Arguing that There are Only Two Sexes.

From a May 14, 2021 article in The College Fix:

John Staddon, an emeritus professor of psychology and neuroscience at Duke University, was taken off the Society for Behavioral Neuroscience and Comparative Psychology Division 6 listserv overseen by the APA.

. . .

The topic that appears to have gotten him removed was the suggestion that there are only two sexes. According to Staddon, what likely got him taken off was this post: “Hmm… Binary view of sex false? What is the evidence? Is there a Z chromosome?”

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How the Political Left Rejected Foucauld

Insight-filled article by Ross Douthat of the NYT: "How Michel Foucault Lost the Left and Won the Right." When institutional sense-making power shift, tactics shift. Douthat persuasively identifies this shift. An excerpt:

The impulse to establish legitimacy and order informs a lot of action on the left these days. The idea that the left is relativistic belongs to an era when progressives were primarily defining themselves against white heteronormative Christian patriarchy, with Foucauldian acid as a solvent for the old regime. Nobody watching today’s progressivism at work would call it relativistic: Instead, the goal is increasingly to find new rules, new hierarchies, new moral categories to govern the post-Christian, post-patriarchal, post-cis-het world.

To this end, the categories of identity politics, originally embraced as liberative contrasts to older strictures, are increasingly used to structure a moral order of their own: to define who defers to whom, who can make sexual advances to whom and when, who speaks for which group, who gets special respect and who gets special scrutiny, what vocabulary is enlightened and which words are newly suspect, and what kind of guild rules and bureaucratic norms preside.

Meanwhile, conservatives, the emergent regime’s designated enemies, find themselves drawn to ideas that offer what Shullenberger calls a “systematic critique of the institutional structures by which modern power operates” — even when those ideas belong to their old relativist and postmodernist enemies.

This is a temptation I wish the right were better able to resist. Having conservatives turn Foucauldian to own the libs doesn’t seem worth the ironies — however rich and telling they may be.

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