The Day Oliver Wendell Holmes Changed his Mind About Free Speech

Here is an illustration of why it is vitally important that we (sometimes) change our minds. This is an excerpt from the famous dissent of Oliver Wendell Holmes in the 1919 case of Abrams v The United States:

Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power, and want a certain result with all your heart, you naturally express your wishes in law, and sweep away all opposition. To allow opposition by speech seems to indicate that you think the speech impotent, as when a man says that he has squared the circle, or that you do not care wholeheartedly for the result, or that you doubt either your power or your premises.

But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas -- that the best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out.

That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. Every year, if not every day, we have to wager our salvation upon some prophecy based upon imperfect knowledge. While that experiment is part of our system, I think that we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death, unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country.

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Krystal Ball Discusses the Biggest Lies of 2021

I agree with every bit of Krystal Ball's wrap-up of the major Lies of 2021. She begins her take-down at the 50 minute mark of this video. She and Saagar Enjeti do their homework, week after week, and that is why I financially support them.

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What it Means to Identify as . . .

I'm trying to work through this concept of "Identify." What does it mean to "identify" as something? I noticed Colin Wright asking the same question:

Colin Wright:

I've still yet to hear a coherent definition of "identity" in the "I identify as ____" sense. I'm not convinced anybody knows what they're talking about. I think we'd all be a lot better off if we just buried that term and used a few more words to communicate an actual thought.

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I'm an atheist. I don't "identify" as an atheist, I simply am one because I don't believe in God. I'm a biologist. I don't "identify" as a biologist, I simply am one because that's what I studied. I am straight. I don't "identify" as straight, I am simply attracted to females.

Where does "identity" come into it? Is it just the sum total of my experiences, behavioral tendencies, personality, beliefs, likes & dislikes? Well that seems infinitely complex and impossible to label.

"Identity" seems entirely meaningless and unnecessary. What am I missing?

Erich Vieth: [This is a work in progress.]

My take. When someone "identities" as a X, they like to think of themselves as an X and they expect others to nod complete uncritical agreement and pretend that it always denotes real world accomplishment, though it's often faux heroism or a cheap signal of tribal membership.

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Violence Denialism Rampant in Philadelphia

Ray Arora reports the spiking numbers in Philadelphia crime and the urge to "fix" this problem by denying it. Arora's article appears at Glenn Loury's Substack:

Last week, Philadelphia district attorney Larry Krasner, a prominent criminal justice reform advocate, generated blistering backlash after explicitly dismissing the recent explosion of violent crime in his city:

“We don’t have a crisis of lawlessness, we don’t have a crisis of crime, we don’t have a crisis of violence,” the district attorney told reporters at a Monday press conference when asked if tourists are safe to travel to Philadelphia for the holidays. “It’s important that we don’t let this become mushy and bleed into the notion that there is some kind of big spike in crime.”

The crime stats tell a different story. As of Saturday night, the city tallied 535 homicides, shattering its record 500 homicides set in 1990, the height of the crack epidemic. This summer, the city reached another grim milestone: Philadelphia had the highest murder rate per capita of the country’s 10 largest cities.

Though progressive politicians dismiss growing crime concerns as right-wing “hysteria,” the homicide toll is nearly impossible to exaggerate. More people have died by homicide in Philadelphia in 2021 than in 2014 (248) and 2015 (280) combined. Moreover, the racial inequality in homicide victimization is striking: though black Americans comprise only 41.5% of Philadelphia’s population, they account for 85% of the city’s homicide victims.

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