How to not get your ass kicked by the police
Chris Rock gives you the basic rules for not getting your ass kicked by the police.
Chris Rock gives you the basic rules for not getting your ass kicked by the police.
We're making our own gifts and cards, and we're better off for it. More was not better. Consider this article by the NYT, titled "Days of Wine and Roses are over this Valentine's." Here's an excerpt:
Long-stemmed roses are being replaced by homemade cards. Theater tickets are being replaced by Netflix. Personal jewelry is being replaced by personal poems.
And even some preparing to propose on Saturday are seeking a bargain approach: on Yahoo, searches for “cheap engagement rings” are “off the charts” compared with a year ago, according to Vera Chan, a trend analyst for the company. Other searches that are up over last year include “cheap lingerie,” “free Valentine’s Day cards” and “homemade Valentine’s Day gifts.”
Consider, also, this wonderful anecdote:Creative, personal and experiential have become the key words. Chadd Bennett, 30, of Seattle, and his wife are forgoing their traditional getaways and jewelry this year, and will instead camp out in their living room and build a fort, harking back to their childhood.
Here's another brilliant video from AronRa dispelling the common misperception that because we call it the "theory" of evolution that it is somehow "unproven" and therefore can be rejected. This notion comes from a misunderstanding of what scientists mean when they use the word "theory". AronRa clears that up in a little over 10 information-packed minutes. AronRa's description of the video:
"The first of a two-part final installment to this series, explaining what the words, hypothesis, fact, law, and Theory actually are, rather than what creationists want us to think they are. Hint: a scientific theory isn't a guess, but an explanative study of real phenomenon."
I've been reading more of Jonathan Haidt's The Happiness Hypothesis, including Chapter 9, titled "Divinity With or Without God." Haidt's travels through India led him to conclude that divinity and disgust were located on the same axis. As evidence of this, consider that throughout the world, cultures hold that divinity and disgust must be kept separate at all times. The relevant practices include "food, body products, animal's, sex, death, body envelope violations and hygiene." Haidt found that people recruit disgust "to support so many of the norms, rituals and beliefs that cultures use to define themselves." (Page 186). To know that which is sacred, identify that which elicits disgust and travel the opposite direction:
If the human body is a temple that sometimes gets dirty, it makes sense that "cleanliness is next to godliness." If you don't perceive this third dimension, then it is not clear why God would care about the amount of dirt on your skin or in your home. But if you do live in a three-dimensional world, then disgust is like Jacob's Ladder: it is rooted in the earth, and our biological necessities, but it leads or guides people toward heaven--or, at least, toward something felt to be, somehow "up."
Haidt, an atheist Jew, is not suggesting a particular path to that which is Divine. He is certainly not concluding, for instance, that religion is the only path to that which is divine. Rather, he is emphasizing that we all have a sense of what is sacred to us, what is "divine," and we justify it in various ways. He cites Mircea Eliade's The Sacred and the Profane, agreeing with Eliade that "sacredness is so irrepressible that it intrudes repeatedly into the modern profane world in the form of "crypto-religious" behavior." He specifically cites Eliade's conclusion that even a person who is committed to a "profane existence" hasprivileged places, qualitatively different from all others--a man's birthplace, or the scenes of his first love, or certain places in the first foreign city he visited in his youth. Even for the most frankly nonreligious man, all these places still retain an exceptional, a unique quality; they are the "holy places" of his private universe, as if it were in such spots that he had received the revelation of a reality other than that in which he participates through his ordinary daily life.
Aimee Levitt has written a terrific article on the high dropout rate among public high school students, using the local St. Louis school district to illustrate a national problem. Her article, which appears in the St. Louis Riverfront Times, is entitled "Class Conscious: St. Louis educators are desperately seeking ways to get kids back in school." Consider the following: