Snipers posing as journalists.

This month's issue of The Atlantic includes a detailed and thoughtful article by Mark Bowden, "The Story Behind the Story." For 25 years, Bowden worked as a reporter for the Philadelphia Inquirer. Using the media frenzy over Sonia Sotomayor's isolated phrase "wise Latina" as his case study, Bowden keenly describes what has happened to journalism before our very eyes. Not that it was obvious while it was happening, which brings to mind George Orwell's: "To see what is in front of one's nose needs a constant struggle." And just look what is now in front of our noses:

With journalists being laid off in droves, ideologues have stepped forward to provide the “reporting” that feeds the 24-hour news cycle. The collapse of journalism means that the quest for information has been superseded by the quest for ammunition . . . The reporting we saw on TV and on the Internet that day was the work not of journalists, but of political hit men. . . . This process—political activists supplying material for TV news broadcasts—is not new, of course. It has largely replaced the work of on-the-scene reporters during political campaigns, which have become, in a sense, perpetual. The once-quadrennial clashes between parties over the White House are now simply the way our national business is conducted. In our exhausting 24/7 news cycle, demand for timely information and analysis is greater than ever. With journalists being laid off in droves, savvy political operatives have stepped eagerly into the breach. What’s most troubling is not that TV-news producers mistake their work for journalism, which is bad enough, but that young people drawn to journalism increasingly see no distinction between disinterested reporting and hit-jobbery.
All you need to join the modern fray is a laptop and an internet connection. Not that Bowden is dissing the idea of citizen journalists. Far from it, bloggers of all stripes have often kept the mainstream media honest. Nonetheless, we now live in an era where it is easy for an idealogue to pose as a journalist in his or her spare time, Bowden is proposing that journalism has morphed into post-journalism, an enterprise where balanced truth-seeking is not a prerequisite. Rather the enterprise of post-journalism usually like a sport and, quite often, it is war:

The truth is something that emerges from the cauldron of debate. No, not the truth: victory, because winning is way more important than being right. Power is the highest achievement. There is nothing new about this. But we never used to mistake it for journalism. Today it is rapidly replacing journalism, leading us toward a world where all information is spun, and where all “news” is unapologetically propaganda.

The search for conflict certainly makes economic sense. Conflict screams for our attention and, of course, it sells ads. What's more interesting: A) Jack and Jill take a walk or B) Jack and Jill have an argument? What's more compelling, batting practice or a real ballgame. What's more compelling: peaceful protests, or protests involving rock-throwing and teargas? We are, all of us, addicted to conflict pornography. We no longer see much need to listen to people who disagree with us, not when its socially acceptable to villainize them. As Bowden comments, "The other side is no longer the honorable opposition, maybe partly right; but rather always wrong, stupid, criminal, even downright evil." And again, bringing down one's opponent, especially while one is filled with Nietzschean ressentiment, feels fun. What does Bowden propose as a solution? It's not looking good:

Unless someone quickly finds a way to make disinterested reporting pay, to compensate the modern equivalent of the ink-stained wretch (the carpal-tunnel curmudgeon?), the Web may yet bury [press critic A. J.] Liebling’s cherished profession. Who, after all, is willing to work for free?

While reading Bowden's article I kept thinking that the same thing that has infected journalism has spread to politics. Yes, politics has always been contentious. But now our political system is so wrought with anger and accusations (and corruption) that it seem absolutely incapable of dealing with any major problem. I suspect that the causal arrow points from journalism to politics on this--that if we could somehow mute the fake journalists, our politicians might be better able to calm down and work better with each other. Total speculation, I know, and I'm not optimistic about seeing the sad state of journalism improve.

Continue ReadingSnipers posing as journalists.

The world’s biggest volcano – Yellowstone.

Where is the world's biggest active volcano? Under Yellowstone Park in Wyoming. I had no idea. National Geographic's August 2009 issue offers some staggering statistics and eye-popping graphics. The biggest eruption of Yellowstone (2.1 MYA) ejected enough material to bury the entire state of California under 20 feet of debris. And consider this:

The last three super-eruptions have been in Yellowstone itself. The most recent, 640,000 years ago, was a thousand times the size of the Mount St. Helens eruption in 1980, which killed 57 people in Washington. But numbers do not capture the full scope of the mayhem. Scientists calculate that the pillar of ash from the Yellowstone explosion rose some 100,000 feet, leaving a layer of debris across the West all the way to the Gulf of Mexico. Pyroclastic flows—dense, lethal fogs of ash, rocks, and gas, superheated to 1,470 degrees Fahrenheit—rolled across the landscape in towering gray clouds. The clouds filled entire valleys with hundreds of feet of material so hot and heavy that it welded itself like asphalt across the once verdant landscape. And this wasn't even Yellowstone's most violent moment. An eruption 2.1 million years ago was more than twice as strong, leaving a hole in the ground the size of Rhode Island.
The big question for most of us is when and when this monster will once again explode. We're not sure:

The odds of a full, caldera-forming eruption—a cataclysm that could kill untold thousands of people and plunge the Earth into a volcanic winter—are anyone's guess; it could happen in our lifetimes, or 100,000 years or more from now, or perhaps never.

Continue ReadingThe world’s biggest volcano – Yellowstone.

Backroom postal employees paid to do nothing.

The Federal Times has provided a disturbing example of government waste. Situations like these cause many people to distrust the federal government (except, of course, when the government is invading another country with government employee-soldiers).

The U.S. Postal Service, struggling with a massive deficit caused by plummeting mail volume, spends more than a million dollars each week to pay thousands of employees to sit in empty rooms and do nothing. It’s a practice called “standby time,” and it has existed for years — but postal employees say it was rarely used until this year. Now, postal officials say, the agency is averaging about 45,000 hours of standby time every week — the equivalent of having 1,125 full-time employees sitting idle, at a cost of more than $50 million per year.

According to Federal Times article, mail volume is way down (largely because of the Internet), and the USPS can’t keep all of its employees busy. This article states that union rules prohibit layoffs or re-assignment to locations that do need workers. Federal Times reported that postal officials admitted that 15,000 postal workers did least some “standby time” last year, many of them spending entire shifts in break rooms where they do crosswords and personal reading, and some even sleep through their shifts. The article notes that letter carriers are not among the affected employees; letter carriers are being kept busy due to reduced numbers of those positions and increasing numbers of addresses to service. Speaking of mail volume being way down, my letter carrier tells me that almost everything he delivers is advertising, magazines, bills or greeting cards. People are squawking about closing some post offices, but shouldn’t there be even a bigger cost-saving move to reduce deliveries to three per week? Couldn't I possibly wait an extra day for that magazine, for that bill or for that mailer worth 15% off on my next delivery of pizza? Think of all the fuel and money taxpayers could save if we delivered mail to residences only every other day instead of every day . . .

Continue ReadingBackroom postal employees paid to do nothing.

Paul Kurtz describes the secular sources of the meaning of life.

80-year old Paul Kurtz is still upbeat about civilization. Kurtz, "the father of secular humanism," should probably be considered one of the "old atheists." For decades before anyone ever heard of Sam Harris and Christopher Hitchens, Kurtz worked tirelessly to promote the virtues of secular humanism, the duties each of us owe to our communities and the need for critical thinking and skeptical inquiry. In addition to being a prolific author and philosophy professor, Kurtz is also founder and chairman of the Committee for Skeptical Inquiry, formerly the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP), the Council for Secular Humanism (publisher of Free Inquiry Magazine), and the Center for Inquiry. Kurtz coined the term eupraxsophy (originally eupraxophy) to refer to "philosophies or lifestances such as secular humanism and Confucianism that do not rely on belief in the transcendent or supernatural." As the foundation for the practice of eupraxsophy, Kurtz stresses that it is not a simplistic pitting of religion against science. Though scientific reasoning is a cornerstone of his world view, Kurtz also designates three basic virtues: caring, cognition and courage. One of his biggest concerns is that many religions have lost faith in the ability of human beings to identify and solve the problems facing them, causing them to attempt to look beyond the real world for real-world solutions. "Secular humanism" is often criticized by people who have never studied it's guiding principles, which includes the need for a common moral decency and deep caring for the welfare of others. If only the critics of secular humanism would actually take the time to consider the principles of secular humanism, most of them would find substantial overlap with their own guiding principles. Consider these principles of humanism:

  • We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities.
  • We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding.
  • We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance.
The overlap among the religous and the non-religous goes far beyond enumerated principles, however. In the August/September 2009 issue of Free Inquiry, Kurtz eloquently pointed to the locus of the meaning of life from the perspective of those who don't believe in God (and, arguably, for those who do). Here is an excerpt from his well-written essay:

[W]e create our own meanings. The meaning of life is not to be found in secret formulas discovered by ancient prophets or gurus who withdraw from living to seek quiet release. Life has no meaning per se; it does, however, present us with innumerable opportunities, which we can either squander and retreat from in fear or seize with exuberance. These can be discovered by anyone and everyone who has an inborn zest for living. They are found within life itself, as it reaches out to create new conditions for experience.

The so-called secret of life is an open scenario that can be deciphered by anyone. It is found in the experiences of living: in the delights of a fine banquet, the strenuous exertion of hard work, the poignant melodies of a symphony, the appreciation of an altruistic deed, the excitement of an embrace of someone you love, the elegance of a mathematical proof, the invigorating adventure of a mountain climb, the satisfaction of quiet relaxation, the lusty singing of an anthem, the vigorous cheering in a sports contest, the reading of a delicate sonnet, the joys of parenthood, the pleasure of friendship, the quiet gratification of serving our fellow human beings—in all these activities and more.

It is in the present moment of experience as it is brought to fruition, as well as in the memories of past experiences and the expectations of future ones, that the richness of life is realized. The meaning of life is that it can be found to be good and beautiful and exciting in its own terms for ourselves, our loved ones, and other sentient beings. It is found in the satisfaction intrinsic to creative activities, wisdom, and righteousness. One doesn’t need more than that, and we hope that one will not settle for less.

The meaning of life is intimately tied up with our plans and projects, the goals we set for ourselves, our dreams, and the successful achievement of them. We create our own conscious meanings; we invest the cultural and natural worlds with our own interpretations. We discover, impose upon, and add to nature.

In the following video,Paul Kurtz discusses eupraxsophy in greater detail, as well as the alleged inability of non-religious persons to base their actions upon a legitimate moral foundation:

Continue ReadingPaul Kurtz describes the secular sources of the meaning of life.