Proposition C in Missouri is Meaningless

Much hoopla and political punditry has been given over to the recent passage of “Proposition C” in Missouri. Proposition C, in effect, says Missouri law will not permit any tax to be levied by the federal government upon its citizens for failure to purchase health insurance. The issue was framed as a direct challenge to the health insurance mandate of the recently passed healthcare reforms. Many Republicans and their leadership laud the passage of Proposition C as a death knell for healthcare reform in America. Nothing could be further from the truth. Proposition C received 71.1 % of the votes cast statewide but, reports show that little opposition was mounted to oppose the ballot measure and that only 16.27% of eligible voters turned out and supported Proposition C (667,780 of the state’s 4,104,834 million registered voters). Voter turnout in normally large vote areas of Kansas City and St. Louis City were 12.78% and 13.56%, respectively. Clay County had 18.27%. Jackson County had 22.34 %. St. Louis County had 20.93%. These counties have 1,605,083 voters and make up 39.1% of Missouri’s eligible voters. Historically, the above counties have supported Democratic candidates and issues. The voter turnout in these counties has frequently provided the differences between victory and defeat in hotly contested state wide elections such as are expected in November 2010. It is simply not the case that the Proposition C vote indicates anything other than a well organized effort to get out the vote by its supporters in traditionally conservative areas of Missouri.

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Do You C What I C?

The Tea Party apparently did well in Missouri during the mid-term primaries this week. They (or someone) managed to stage contests for most Republican candidates, while most Democrats ran unopposed in our state. Why might anyone do this? Proposition C. This piece of "legislation" is an arguably unconstitutional attempt to stop Health Care Reform by claiming States Rights against an unpopular provision in the Obama plan: Mandatory Health Insurance. Universal insurance is an attempt to pay for the impending regulation doing away with preexisting condition coverage denials. If everyone is covered, then there will be no preexisting conditions. But if everyone can sign up only when they need it and insurers cannot deny coverage, then insurers will go bankrupt and the Federal Government will have to completely take over. This is what they want? But Missourians voted overwhelmingly in favor of denying the Federal Government the right to enforce this provision necessary to interstate commerce. But if you look at detailed election results, you'll see that the vote on Proposition C is proportional to the ratio of Republicans to others who bothered to vote. In a state that was razor-close in November 2008, three Republicans showed up for each Democrat to vote in this primary. Here is another view of this Proposition: What the passage of Proposition C in Missouri means, and what it does not mean. In brief, it is grandstanding. Given the likely turnout at the polls, and given the correct wording, it was an unsinkable piece of "voter mandate" with no actual significance. But it looks good as a jab-in-the-eye to an embattled administration. Unless you actually read about the issue. But the point was to pick one unpopular clause of the 2,500 page law, and publicly display how "the people" are against the whole thing. I'm curious to see how the Tea Party will stack the November election. Will other states be so dumb?

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JFK on transparency in a time of war

I found this speech of JFK's to be tremendously powerful, and the applicability to today's situation should be obvious. Kennedy was speaking to the American Newspaper Publisher's Association on April 27th, 1961. The whole speech is worth reading, but I wanted to highlight a few key excerpts, especially in the context of Wikileaks' release of war documents from the Afghanistan theater. Kennedy simultaneously pleads for a more well-informed public, while arguing that the press ought to be mindful of national security issues in choosing which stories to publish. You can almost imagine him talking about the danger posed by terrorists in the present day, rather than the danger of Communism in the Cold-war 1960s:

The very word "secrecy" is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths and to secret proceedings. We decided long ago that the dangers of excessive and unwarranted concealment of pertinent facts far outweighed the dangers which are cited to justify it. Even today, there is little value in opposing the threat of a closed society by imitating its arbitrary restrictions. Even today, there is little value in insuring the survival of our nation if our traditions do not survive with it.

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Religions, evolution and animals that look like people

The 80/20 Rule seems to apply to many areas of life, including the return for the investment one gets from reading. 80% of the excellent ideas I read seem to result from 20% of the authors I read. The trick, then, is to choose carefully when picking up a book. Make sure that the author is a high-quality thinker/writer, and you'll end up getting a mind expanding education merely by following a few dozen authors. That is my experience, anyway. For me, one of those high-quality authors is primatologist Frans de Waal. I have just finished De Waal's most recent book, The Age of Empathy: Nature's Lessons for a Kinder Society (2009) (here is my earlier post on this same book). De Waal makes so many compelling points in his book that I'm tempted to simply throw up my hands and urge everyone to go read this book. Truly, there is a terrific new idea or two every few pages, most of which have application to the increasingly strained modern human condition. Image by s-dmit at Dreamstime.com (with permission) Starting around page 206, De Waal makes a strong case for the emotional continuity between all animals (and especially other primates) and human animals. Yet, so many people or uncomfortable with the existence of this continuity. They would much rather believe that humans are not animals, and that humans somehow stand outside of nature, whereas all the other animals are part of nature. I have written before about the importance of recognizing that humans don't stand outside of nature, but that we are full-fledged animals. De Waal believes that this reluctance to talk about our animal emotions is caused by certain types of religious, "particularly religions that arose in isolation from animals that look like us." He explains:

With monkeys and apes around every corner, no rain forest culture has ever produced a religion that places humans outside of nature. Similarly, in the East--surrounded by native primates in India, China, and Japan--religions don't draw a sharp line between humans and other animals. Reincarnation occurs in many shapes and forms: a man may become a fish and a fish may become God. Monkey gods, such as Hanuman, are common. Only the Judeo-Christian religions place humans on a pedestal, making them the only species with a soul. It's not hard to see how desert nomads might have arrived at this view. Without animals to hold up a mirror to them, the notion that were alone came naturally to them. They saw themselves as created in God's image and as the only intelligent life on earth. Even today we're so convinced of this that we search for other of such life by training powerful telescopes on distant galaxies.
De Waal describes how shocked Westerners were when chimpanzees and monkeys started arriving at Western zoos in the 1830s. He points out that this exposure to other primates occurred relatively recently for many Westerners, "long after Western religion had spread its creed of human exceptionalism to all corners of knowledge." De Waal's idea is as powerful as it is elegant. It makes good sense too. People who are exposed to a variety of animals with various gradations of "humanness" would certainly be more comfortable with the idea of biological continuity, with his Darwinian idea that human animals are cousins with every other living thing on the planet. De Waal clarifies that we Westerners are actually inconsistent with regard to our resistance to this idea that we are continuous with all other life forms. We stack the deck:
When it comes to characteristics that we don't like about ourselves, continuity is rarely an issue. As soon as people kill, abandon, rape, or otherwise mistreat one another, we are quick to blame it on our genes. Warfare and aggression are widely recognized as biological traits, and no one thinks twice about pointing at ants or chimps for parallels. It's only with regard to noble characteristics that continuity is an issue and empathy is a case in point.
De Waal points out that many well-accomplished scientists have worked feverishly to seek "specialness" in humans. They focus their efforts on trying to find something to distinguish humans from the "animals." As De Waal suggests, they are likely to "discover" that these differences are most pronounced in the noble traits. It's time to recognize the one-sidedness of these efforts, however.
My main point, however, is not whether the proposed distinctions are real or imagined, but why all of them need to be in our favor. Aren't humans at least equally special with respect to torture, genocide, deception, exploitation, indoctrination, and environmental destruction? Why does every list of human distinctiveness need to have the flavor of a feel-good note?

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