A Refreshing Retelling of a Classic Tale

As a story is passed along, it evolves. With the advent of writing, the rate of change slowed, but still continues. I was reminded of this by a delightful retelling in modern form of a story traditionally told in staid structure. Here is a chuckle-worthy modern take on the arrival of Jesus. As always, this vernal event is traditionally pasted over the older pagan winter solstice Yule festival. This retelling in modern paradigm also embraces the evolution of the Bedouin shepherds to Zoroastrian wise men to Kings, and somehow skipping l33tspeak but keeping the Renaissance garb. This tale is usually full of anachronisms and inconsistencies. But it still makes a good yarn.

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What passes for education

Chris Hedges discussed education with Amy Goodman at Democracy Now, and it is not thriving in America:

The corporatization of universities is far advanced now. You have a withering of the humanities, destruction of philosophy departments. Departments must raise not only their own research and grant money, but often their own salaries. Well, you know, who’s going to pay for that? And so, what we’ve turned our universities into are essentially vocational schools. If you go to a school like Princeton, then you will become a systems manager and go to Goldman Sachs. If you go to an inner-city dysfunctional public school in a place like Camden, you are trained vocationally to stock shelves in Walmart. It’s a kind of solidification of a very pernicious class system, and one that doesn’t train students anymore to think but to fill slots.
Hedges also had harsh words for Barack Obama: [More. . . .]

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Rightward shift of John Roberts Court documented

This from Raw Story:

A study has found that the Supreme Court under Chief Justice John Roberts has undergone a fundamental shift in its outlook, ruling in favor of businesses much more often than previous courts. According to the Northwestern University study, commissioned for the New York Times, the Roberts court has sided with business interests in 61 percent of relevant cases, compared to 46 percent in the last five years of Chief Justice William Rehnquist, who passed away in 2005.

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Snowflake Spirituality

I was staring out of my window, watching snow flurries and thinking about the essence of being. Philosophies and religions have long grappled with trying to understand and explain the human spirit, the soul, throughout time. I have a distinct and solid understanding, and thought of a useful metaphor for it as I watched the flurries descend. Definitions of "the soul" generally include total individuality and immaterial nature. It is that which makes each of us unique, it manifests as long as we live, growing and changing within us, and then instantly vanishes from view as we die. In most religions, the question then is asked, "Where does it go?" Consider the snowflake. It begins as a small cluster of water molecules up in a cloud at the boundary of vapor and mist. As it hovers in the wind currents, it grows and evolves. The species (chemical formula) determines the basic nature, a flat hexagon. So why is every one different? Because they grow in subtly different mixes of molecules and temperatures. Each becomes an individual. When they grow heavy enough to drop below the cloud line, they are born as falling snowflakes. But they have not finished growing. They continue to sublime and to collect molecules. As with any system, they increase in complexity and purity as they encounter random or systematic changes in environment. Sometimes they merge, often they fracture. Finally they reach the ground. Some settle into clusters, becoming packed into a solid layer, and even all the way to ice. Others hit something warm and melt. In either case, what has become of the individual essence? It's parts get recycled into other forms, compacted or melted, evaporated or metabolized. Eventually, all of the above. But the unique form is gone. Where did the unique shape of this snowflake go? When we die, our spirit, soul, self is gone. It can remain in the memory of others, carried forward by our neighbors or impressions made on the environment. Like a melted snowflake. In what way is the end of snowflake self any different than the end of a human self? Granted, humans are able to ask this question. And human life is naturally rated more highly by humans than the unique individuality of other creatures and things. But besides that?

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