NYT Slinks out of its Cave to Have a Meaningful Conversation Regarding Transgender Sports

The NYT decides that it's now safe to have a real conversation on this important issue:

"Even nomenclature is contentious. Descriptive phrases such as “biological woman” and “biological man” might be seen as central to discussing differences in performance. Many trans rights activists say such expressions are transphobic and insist biology and gender identity are largely social constructs.

Some trans activists try to silence critics, whom they derisively call TERFs, which stands for trans-exclusionary radical feminists. A spokeswoman for a gay rights group urged a reporter not to “platform” — that is not to quote — those she said held objectionable views, including Martina Navratilova, the retired tennis legend, a champion of liberal and lesbian causes. Ms. Navratilova argues that transgender female athletes possess insurmountable biological advantages.

“So I’m a ‘TERF’ — OK, that’s the way you want to go?” Ms. Navratilova said in response. “I played against taller women, I played against stronger women, and I beat them all. But if I faced the male equivalent of Lia in tennis, that’s biology. I would have had no shot. And I would have been livid.”

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Why Racism is Complicated

This is an excerpt from a spirited and insightful conversation involving Jordan Peterson and John McWhorter. Why embrace Woke racism? Why claim that it is virtually impossible for modern day "black" people to achieve parity with "whites" while ignoring the many modern day successes of "blacks"? This tactic is essentially a convoluted cop-out. Doing the real work to, for example, raise test scores in distressed schools would require a lot of work. Merely declaring "systemic racism" (without doing anything to help people who are struggling) is easy and gets one robust rounds of applause from the like-minded.

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Another Science Website Falls Over the Cliff by Rejecting “the Sex Binary”

This time it's a website called The Scientist.

The thesis of this article is the equivalent of saying that "because clownfish," a human animal can change its biological sex from male to female (or female to male) and to any of many unspecified "sexes" between. The article ends by saying "If you don't publicly proclaim that [the sun revolves around the earth] or [water boils at 150 degrees F] or [tectonic plates are made of cheese], you are a bigot.

I keep thinking back to the religious fundamentalists who developed numerous unhinged theological theories ("tennis without a net") because they were not willing to face the fact that  we are human animals (and see here). The false idea that we are "blank slates" has dominated large swaths of academia for years, especially in departments of education and social work. I believe this false belief has now enabled modern gender ideology.

A much more fruitful approach to understanding human complexity would be to admit that one's body is what it is. In a biological male, for instance, every one of the trillions of cells contains an XY (in the female sex, an XX). Here is a straight-forward explanation for why there are two (and only two) sexes.  An entirely separate issue from the biology is how a human animal expresses himself (or herself).

I have no problem with any human adult choosing how to express themself, choosing how to use their body, who to spend time with, how to use or change one's physical appearance or how to involve anyone else in these activities, assuming everyone consents. What I'm against is the increasingly popular notion, reinforced by formerly respectable "science" publications, that we can pretend that our underlying biology is other than what it is. Nature doesn't care about what we think. It is what it is. What anyone chooses to do with their primate body is totally up to them. But let's not conflate what kind of biological body one has with how one chooses to change its appearance or use it.

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