Commonalities Between Woke Culture and Religion

From a recent article by psychologist Valerie Tarico titled, "The Righteous and the Woke – Why Evangelicals and Social Justice Warriors Trigger Me in the Same Way."

It occurred to me recently that my time in Evangelicalism and subsequent journey out have a lot to do with why I find myself reactive to the spread of Woke culture among colleagues, political soulmates, and friends. Christianity takes many forms, with Evangelicalism being one of the more single-minded, dogmatic, groupish and enthusiastic among them. The Woke—meaning progressives who have “awoken” to the idea that oppression is the key concept explaining the structure of society, the flow of history, and virtually all of humanity’s woes—share these qualities.To a former Evangelical, something feels too familiar—or better said, a bunch of somethings feel too familiar.

Tarico then lays out many of the similarities in detail. The similarities include:

Righteous and infidels

Insider jargon

Born that way

Original sin

Orthodoxies

Denial as proof

Black and white thinking

Shaming and shunning

Selective science denial

Evangelism

Hypocrisy

Gloating about the fate of the wicked

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Real Numbers on Cancel Culture

Many people argue that people are not really at risk regarding cancel culture. John McWhorter offers some real numbers in his article in The Atlantic, "Academics Are Really, Really Worried About Their Freedom: Some fear for their career because they don’t believe progressive orthodoxies."

To the extent that the new progressives acknowledge that some prominent people have been unfairly tarred—including the food columnist Alison Roman, the data analyst David Shor, and the San Francisco Museum of Modern Art senior curator Gary Garrels—they often insist that these are mere one-off detours rather than symptoms of a general cultural sea change.

For example, in July I tweeted that I (as well as my Bloggingheads sparring partner Glenn Loury) have been receiving missives since May almost daily from professors living in constant fear for their career because their opinions are incompatible with the current woke playbook. Then various people insisted that I was, essentially, lying; they simply do not believe that anyone remotely reasonable has anything to worry about.

However, hard evidence points to a different reality. This year, the Heterodox Academy conducted an internal member survey of 445 academics. “Imagine expressing your views about a controversial issue while at work, at a time when faculty, staff, and/or other colleagues were present. To what extent would you worry about the following consequences?” To the hypothetical “My reputation would be tarnished,” 32.68 percent answered “very concerned” and 27.27 percent answered “extremely concerned.” To the hypothetical “My career would be hurt,” 24.75 percent answered “very concerned” and 28.68 percent answered “extremely concerned.” In other words, more than half the respondents consider expressing views beyond a certain consensus in an academic setting quite dangerous to their career trajectory.

So no one should feign surprise or disbelief that academics write to me with great frequency to share their anxieties. In a three-week period early this summer, I counted some 150 of these messages. And what they reveal is a very rational culture of fear among those who dissent, even slightly, with the tenets of the woke left.

Continue ReadingReal Numbers on Cancel Culture

Babygate: Where People Allow Skin Color to Interfere with Basic Human Kindness

Have you heard about "Babygate"? The crux of the problem is that a white man affectionately held a Black friend's Black baby on his lap, at the friends's request during a meeting of the NYC Community Education Council. Members of the Council complained, indicating that this was "harmful" and that it "hurts people." The formal written accusation contained the following:

The letter characterized the lap incident as harmful: “Imagine the insult and emotional injury any thinking person, especially a person of color, suffered when they witnessed this scene and heard that comment,” it stated, calling them “shocking, disgusting, offensive, and racially incendiary.” It demanded that Wrocklage resign, claiming that allowing such incidents to continue without consequences “will only further empower the perpetuation of similar racist behaviors.

When the man who held the baby was called out, he challenged the accusers to state why this was racist. The accusers could not explain why this was racist. They told him that he needed to read Robin DiAngelo. This incident illustrates how crazed we are getting. "Anti-racist" ideology is has successfully turned innocent human kindness into a bad thing.

This recent incident and its aftermath were described in detail, then analyzed by Conor Friedersdorf of The Atlantic in an article titled "Anti-racist Arguments Are Tearing People Apart: What a viral story reveals about contemporary leftist discourse." An excerpt:

Folks who have different ideas about how to combat racism should engage one another. They might even attempt a reciprocal book exchange, in which everyone works to understand how others see the world. A more inclusive anti-racist canon would include Bayard Rustin, Albert Murray, Henry Louis Gates, Zadie Smith, Thomas Sowell, Shelby Steele, Danielle Allen, Randall Kennedy, Stephen Carter, John McWhorter, Glenn Loury, Barbara and Karen Fields, Thomas Chatterton Williams, Adolph Reed, Kmele Foster, Coleman Hughes, and others.

As long as sharp disagreements persist about what causes racial inequality and how best to remedy it, deliberations rooted in the specific costs and benefits of discrete policies will provide a better foundation for actual progress than meta-arguments about what “anti-racism” demands.

Continue ReadingBabygate: Where People Allow Skin Color to Interfere with Basic Human Kindness

Meanwhile, in Portland, Oregon, Violence Continues

Violence on the street every night in Portland, Oregon, despite the departure of federal law enforcement two weeks ago. The senseless destruction and violence is described in detail by the Washington Post. Here's an excerpt:

The weeks of destruction and intense clashes with police following the death of George Floyd in Minneapolis in late May have spurred angry backlash from Portland officials and some residents. Tensions have risen in recent weeks following a period of relative calm after federal law enforcement left Portland last month. . . . Tuesday night’s fire damaged important county resources that have nothing to do with policing, officials said, including the county’s Office of Community Involvement, which aims to engage historically marginalized communities in local political decisions about social services and the distribution of public resources.

“The lobby where the first same-sex marriage in Oregon took place, and where millions of pieces of personal protective equipment are being distributed to help our community battle covid-19, was damaged,” Multnomah County Chair Deborah Kafoury said in a statement.

Total silence from the New York Times for two weeks. Nothing from NPR for the past 10 days. It's like Portland doesn't exist . . . or perhaps these stories don't fit the official narrative.

Continue ReadingMeanwhile, in Portland, Oregon, Violence Continues