Newly released Wikileaks files show indiscriminate imprisonment at Guantanamo

David Leigh, executive editor at The Guardian, appeared on Democracy Now to discuss the lax criteria used by the U.S. to decide who should be imprisoned at Guantanamo. Here are a few excerpts:

Mohammed Basardah . . . [is a] Yemeni who was captured on the borders with Pakistan and Afghanistan, where he was apparently trying to flee after the U.S. invasion and the fighting in the Tora Bora Mountains. Since he’s been in there, in Guantánamo, he’s won his freedom by apparently denouncing or implicating at least 123 of his co-prisoners. That’s an extraordinary number, and of course it does raise the question whether he has not been exaggerating.

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The most saddening thing was the descriptions of completely innocent old men and young boys who were shipped off to Guantánamo for no very good reason, except they were rounded up in a dragnet. There’s an 89-year-old Afghan villager, who was picked up merely because there was a list of suspicious phone numbers in a satellite phone found near his compound, shipped off to Guantánamo, where they discover he’s not only very, very old and doesn’t know anything, but he’s also suffering from dementia and probably can’t even remember what day of the week it is.

Similarly, a 14-year-old boy, turned out, when he arrived there, to in fact have been kidnapped by pro-Taliban tribesmen and left holding a rifle while they fled around him. Even the Guantánamo commander at the time, Major General Geoffrey Miller, who’s a fairly controversial and rigorous figure, shall we say, who later went to the Abu Ghraib prison, even he wrote a memo and signed it, saying, “We don’t know why this boy is here. He really has to be got out of here and sent back to a normal environment, because he just—it’s completely wrong that he should be in Guantánamo.” You see innocent people being rounded up, shipped off, stuck there, sometimes for years.

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Racist Reflex or ?

A 21 year-old man was released without charges after being arrested near the Delmar Loop MetroLink in St. Louis on Saturday. The police officer who arrested the 21-year-old experienced a minor head injury. The St. Louis Dispatch and KMOV report that the officer was breaking up a fight that allegedly drew a crowd of between 50 and 100 people, including many teenagers. In response to the “incident” and complaints that teens who are “not from University City,” are “wandering,” “roaming” and “brushing up against customers,” along the Delmar Loop, a Tuesday meeting was called between Delmar Loop business owners, representatives from Mayor Slay’s office, University City officials and representatives of Washington University. (Washington University’s Office of General Counsel denied any involvement in this meeting). Several proposals emerged from the meeting. These include “lowering the city’s curfew to 6 p.m.,” rounding up teenagers to “let them sit in a paddy wagon for three hours,” adding a police substation to process them and “closing the Loop’s MetroLink station early on Fridays and Saturdays.” To curb the influx of “unruly” young adults, the University City manager promised “active enforcement of all ordinances.”

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Wadah Khanfar of Al Jazeera discusses the bright future of the Middle East

Wadah Khanfar, who is the Director of Al Jazeera, believes that young people of the Middle East have brought a new reality to the region. Much of what they accomplished was done because they had the willingness to step out of their houses and raise their voices. And now, thanks to millions of simple yet brave acts, millions of people will be freed from corrupt dictatorships and allowed to dream of a peaceful and tolerant future. What role did Al Jazeera play in these revolutions? As he describes at 16:30, the protesters begged Al Jazeera to keep the cameras running, or else there would be genocide. Al Jazeera protected the protesters by telling their stories around the clock.

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We Are Not Parts

I’ll admit up front that I’m shooting from the hip here. There are many aspects to what is happening in Wisconsin right now with parallels to several past instances in the country in the fight over workers’ rights, unions, and moneyed interests, but I frankly don’t have the time to research them all right now and get something up before it all comes to a head. Isn’t it interesting, though, that we are collectively cheering what is happening in the Middle East right now and something similar is happening right here and people don’t seem to be paying attention to what’s at stake? I grant you, it’s a stretch. But on principles, not so much. We’re talking about who has the right to speak to power and over what. The protesters in Madison aren’t having their internet access and phone service pulled and it’s doubtful the military will be called in, but on the other hand the Wisconsin state police are being asked to go get the now-labeled Wisconsin 14 and bring them back to the state capitol to vote on something that is clearly a stripping of the right of petition and assembly. So this can become very quickly a constitutional issue and that’s scary, because right now the Supreme Court has been decidedly against workers’ rights. Governor Scott is at least being clear. I’ll give him credit, he’s not ducking questions about what he’s trying to do. Wisconsin, like many states, has a budget crisis. He’s already gotten concessions from the unions, a lot of money. The unions have not balked at doing their civic duty in terms of agreeing to pay cuts, freezes on raises, and some concessions on benefits to help the state meet its budgetary responsibilities. But he’s going further and asking that all these unions be stripped of their collective bargaining abilities in order to make sure they never again demand something from the state that the legislature or the governor believes they don’t deserve. In other words, Governor Scott doesn’t ever want to have to sit down and ask them for concessions ever again—he wants to be able to just take what he wants. [More . . . ]

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Emergent consciousness

In the December, 2010 edition of Discover Magazine, neuroscientist Antonio Damasio sets forth his understanding of human consciousness. Damasio has recently published a new book on this topic, Self Comes to Mind. Here's a short excerpt from page 66 of his deeply thought-provoking article at Discover (not available yet online):

Conscious minds result from the smoothly articulated operation of several, often many, brain sites. The ultimate consciousness product occurs from those numerous brain sites at the same time and not in one site in particular, much as the performance of a symphonic piece does not come from the work of a single musician or even a whole section of an orchestra. The oddest thing about the upper reaches of a consciousness performance is the conspicuous absence of a conductor before the performance begins, although as the performance unfolds, a conductor comes into being. For all intents and purposes, a conductor is now leading the orchestra, although the performance has created the conductor--the self--not the other way around. Building a mind capable of encompassing one's lived past and anticipated future, along with the lives of others added to the fabric and the capacity for reflection to boot, resembles the execution of a symphony of Mahlerian proportions. But the true marvel is that the score and the conductor become reality only as life unfolds. The grand symphonic piece that is consciousness encompasses the foundational contributions of the brainstem, forever hitched to the body, and the wider-than-the-sky imagery created in the cooperation of cerebral cortex and sub cortical structures, all harmoniously stitched together, is ceaseless forward motion, interruptible only by sleep, anesthesia, brain dysfunction, or death.
Damasio, well known for his groundbreaking work in his early book, Descartes's Error, takes special care to describe the complexity of the mind, the marvel of this emergence of consciousness, and he specifically points out the importance of the emotions for a thorough understanding of consciousness: Emotions are complex, largely automated programs of actions concocted by evolution. The actions are carried out in our bodies, from facial expressions and postures to changes in viscera and internal millieu. Feelings of emotion, on the other hand, are composite perceptions of what happens in our body and mind when we are emoting. As far as the body is concerned, feelings are images of actions rather than actions themselves. While emotions are actions accompanied by ideas and certain modes of thinking, emotional feelings are mostly perceptions of what our bodies do during the emoting, along with perceptions of our state of mind during that same period of time. [More . . . ]

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