How to Respond When a Public School Sues its Students for Not Using Vanity Pronouns of other Students

Fair spoke up for the students who were sued by the Kiel Middle School in Wisconsin. Here's an excerpt for the letter FAIR sent to the school:

By initiating proceedings against students for not using the alternative pronouns of others, Kiel is not simply punishing them for protected speech; it is compelling them to affirm ideological beliefs in violation of their First Amendment rights. Pronoun declarations are not value-neutral statements such as name and age. They are politically loaded and premised on a specific set of ideological beliefs: that pronouns refer to gender and not biological sex, that one can be neither male nor female, and that gender is a matter of personal choice rather than a biological condition.

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NYT Slinks out of its Cave to Have a Meaningful Conversation Regarding Transgender Sports

The NYT decides that it's now safe to have a real conversation on this important issue:

"Even nomenclature is contentious. Descriptive phrases such as “biological woman” and “biological man” might be seen as central to discussing differences in performance. Many trans rights activists say such expressions are transphobic and insist biology and gender identity are largely social constructs.

Some trans activists try to silence critics, whom they derisively call TERFs, which stands for trans-exclusionary radical feminists. A spokeswoman for a gay rights group urged a reporter not to “platform” — that is not to quote — those she said held objectionable views, including Martina Navratilova, the retired tennis legend, a champion of liberal and lesbian causes. Ms. Navratilova argues that transgender female athletes possess insurmountable biological advantages.

“So I’m a ‘TERF’ — OK, that’s the way you want to go?” Ms. Navratilova said in response. “I played against taller women, I played against stronger women, and I beat them all. But if I faced the male equivalent of Lia in tennis, that’s biology. I would have had no shot. And I would have been livid.”

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Another Science Website Falls Over the Cliff by Rejecting “the Sex Binary”

This time it's a website called The Scientist.

The thesis of this article is the equivalent of saying that "because clownfish," a human animal can change its biological sex from male to female (or female to male) and to any of many unspecified "sexes" between. The article ends by saying "If you don't publicly proclaim that [the sun revolves around the earth] or [water boils at 150 degrees F] or [tectonic plates are made of cheese], you are a bigot.

I keep thinking back to the religious fundamentalists who developed numerous unhinged theological theories ("tennis without a net") because they were not willing to face the fact that  we are human animals (and see here). The false idea that we are "blank slates" has dominated large swaths of academia for years, especially in departments of education and social work. I believe this false belief has now enabled modern gender ideology.

A much more fruitful approach to understanding human complexity would be to admit that one's body is what it is. In a biological male, for instance, every one of the trillions of cells contains an XY (in the female sex, an XX). Here is a straight-forward explanation for why there are two (and only two) sexes.  An entirely separate issue from the biology is how a human animal expresses himself (or herself).

I have no problem with any human adult choosing how to express themself, choosing how to use their body, who to spend time with, how to use or change one's physical appearance or how to involve anyone else in these activities, assuming everyone consents. What I'm against is the increasingly popular notion, reinforced by formerly respectable "science" publications, that we can pretend that our underlying biology is other than what it is. Nature doesn't care about what we think. It is what it is. What anyone chooses to do with their primate body is totally up to them. But let's not conflate what kind of biological body one has with how one chooses to change its appearance or use it.

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