If you can see this post, you’re at DI’s new server
Welcome! We'll still be tweaking things a bit, but if you made it here, you are now on DI's new server. Thanks for your patience as we've been working through some technical issues. Erich
Welcome! We'll still be tweaking things a bit, but if you made it here, you are now on DI's new server. Thanks for your patience as we've been working through some technical issues. Erich
Why is Dangerous Intersection such a slow-loading website? [UPDATE: If you can see this update, you are now on DI's new faster server, and the rest of this post is moot.] I'm painfully aware of the problem, which is being caused by problems with our current hosting, an upgrade to a new design and growing traffic, which now brings us about 6,000 visitors every day.
Should science study race and IQ? A recent article in Nature ("Should scientists study race and IQ") says yes, as long as the research is done carefully and kept free of outside influence and premature application by social scientists and politicians. Science did not give rise to bigotry. After all, scientific studies of race and IQ began in relatively modern times, only after long centuries of "pernicious folk-theories of racial and gender inferiority predated scientific studies." The authors believe that first-rate scientific research will, in the end, dispel much of the racial bigotry that still exists.
Some scientists hold more 'acceptable' views, ourselves included. We think racial and gender differences in IQ are not innate but instead reflect environmental challenges. Although we endorse this view, plenty of scholars remain unpersuaded. Whereas our 'politically correct' work garners us praise, speaking invitations and book contracts, challengers are demeaned, ostracized and occasionally threatened with tenure revocation.
Acts of censure edge close to Lysenkoism. They also do a disservice to science. When dissenters' positions are prevented exposure in high-impact journals and excluded from conferences, the dominant side goes unchallenged, and eventually its rationale is forgotten, forestalling the evolution of crucial ideas.
I am sympathetic to the need to for scientists to carefully examine everything, no exceptions. I'm concerned, though, that we need to look extra-closely at the concept of "race," which I consider to be virtually useless in daily matters. Nor should we allow the simplistic concept of "IQ" to serve as a variable, given much more expansive ways to measure intelligence (see, for example this post on Howard Gardner's work). For more on the dangers of misusing "IQ," see Steven J. Gould's 1996 book, "The Mismeasure of Man."
In sum, we should do good science and I believe that good science would suffocate bigotry. The article points out several examples of this. Good science should be done on only after kicking out the clumsy, pernicious concepts of "race" and "IQ," reframing the debate as the relationship between fine-grained genotypic variation and competence in each of the many ways in which humans display competence. Because genotypic variation within "races" is at least as wide as genotypic variation among "races," a meaningful scientific exploration would not amount to a simplistic survey of how people with different colors of skin do on standardized intelligence tests. That would not be good science. Good science will always take into account the convoluted ever-changing environment, and that is not easy to do when we are dealing with basic concepts that are vague.
I'm not convinced that we are prepared to begin the necessary research on this general topic, because too many of us, including many well-trained scientists, have not done their ontological homework (consider the incoherent and clumsy stumblings of DNA co-discoverer James Watson, described in the article). Are "race" and "IQ" useful constructs with which to do this sort of research? Time will tell if we are intelligent enough to sharpen our constructs before running off to demonstrate our "truths."
Andrew Sullivan proposes a a new category of belief between Believer and Skeptic. Or at least I first heard the term "Christian Hipster" at the Daily Dish. What kind of people does it describe?
A "Christian Hipster" as described in this article merely describes a person who both believes in Christ anda explores the world for themselves, rather than taking their Pastor/Mother/Father/Dobson's opinion as unquestionable.
Here's a bit more from a prior post by Andrew Sullivan:Christian hipsters like music, movies, and books that are well-respected by their respective artistic communities—Christian or not. ... They tend to be fans of any number of the following authors: Flannery O’Connor, Walker Percy, Wendell Berry, Thomas Merton, John Howard Yoder, Walter Brueggemann, N.T. Wright, Brennan Manning, Eugene Peterson, Anne Lamott, C.S. Lewis, G.K. Chesterton, Henri Nouwen, Soren Kierkegaard, Pierre Teilhard de Chardin, Annie Dillard, Marilynne Robison, Chuck Klosterman, David Sedaris, or anything ancient and/or philosophically important.
Sounds like a modest step in the right direction. Sounds a lot like what Christians used to be before the political right wing (religious and political) redefined "Christians" as self-righteous people who refuse to consider compelling real-life evidence.Tis a pity we don't make things like this in the U.S. Neun = 9, Mal = times, Klug = smart. So Susi Neunmalklug translates into Susie Smartypants. Yeah. Ask a linguist or etymologist about the evolution of vernacular. So, imagine a religion teacher coming in to your class and explaining where we come from to kids who were raised to know better. Anyway, this video is wa-ay cute, and has English subtitles. Tip of the mustache to Pharyngula