Charles Darwin’s exceedingly dangerous idea

In Darwin's dangerous Idea: Evolution and the Meanings of Life, Daniel Dennett describes Darwin's idea as the "best idea anyone has ever had."

In a single stroke, the idea of evolution by natural selection unifies the realm of life, meaning, and purpose with the realm of space and time, cause and effect, mechanism and a physical law. But it is not just a wonderful scientific idea. It is a dangerous idea.

What exactly was Darwin's dangerous idea? According to Dennett, it was "not the idea of evolution, but the idea of evolution by natural selection, an idea he himself could never formulate with sufficient rigor and detail to prove, though he presented a brilliant case for it." (42) Dennett considers Darwin's idea to be "dangerous" because it has so many fruitful applications in so many fields above and beyond biology. When Dennett was a schoolboy, he and some of his friends imagined that there was such a thing as "universal acid,"

a liquid "so corrosive that it will eat through anything! The problem is: what do you keep it in? It dissolves glass bottles and stainless steel canisters as readily as paper bags. What would happen if you somehow came upon or created a dollop of universal acid? With the whole planet eventually be destroyed? What would it leave in its wake? After everything had been transformed by its encounter with universal acid, what would the world look like? Little did I realize that in a few years I would encounter an idea-Darwin's idea-bearing an unmistakable likeness to universal acid: eats through just about every traditional concept, and leaves in its wake a revolutionized world-view, with most of the old landmarks are still recognizable, but transformed in fundamental ways.

(63) Darwin's idea is powerful, indeed. Many people see it as having the power to ruin the meaning of life.

People fear that once this universal acid has passed through the monuments we cherish, they will cease to exist, dissolved in an unrecognizable and unlovable puddle of scientific destruction.

Dennett characterizes this fear is unwarranted:

We might learn some surprising or even shocking things about these treasures, but unless our valuing these things was based all long on confusion or mistaken identity, how could increase understanding of them diminish their value in our eyes? (82)

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Struggling to live life as an owl

Once again, I'm up late writing (it's almost midnight), but that is a natural thing for me to do, given that I don't actually become wide-awake until about 5 PM. That's the way it's been for me for as long as I can remember. Back in college, my grades started going up once I gave up on those 7:40 AM classes, and tilted my day toward the late morning through mid-afternoon. Quite often, I will get to work at about 10, working until seven or eight at night. This allows me to harness more of my peak time to do the challenging job I do (I am a consumer attorney). Several times a month, I find myself at the office writing a legal brief at one in the morning, working quite effectively. It's not that I don't like to sleep. I love to sleep. It's just that I love to sleep in. That's when it feels natural to me. I know that it's not merely a matter of biology. I stay up late because I want to get one more thing done, and then one more thing. I hate to give up the day, even when it turns into the next day. for me, there's no better time for concentrating than the night. For whatevercombination of nature and nurture, the night is my favorite time. I am an owl. Those other kinds of people, those "larks," often look at owls with suspicion, however. Even when owls spend as much time at work as larks, the larks assume that we owls are goofing off in the morning while they are working hard. What about those evening hours while we owls are still hard at work while the larks are long gone? Larks think that this is our own damned fault and the owls should be getting up earlier. I do think this is part of the Larkian thought process. This perceived tension has often provoked me to think about why it is that my schedule is tilted toward the afternoon and evening. Do I choose for it to be this way or am I biologically geared to be an owl? And why is it that so many owls (me included) end up marrying larks?

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MIT votes open-access regarding scientific papers

According to Wired, Scientific publishing might have just reached a tipping point, thanks to a new open access policy at MIT. . . [MIT's] faculty voted last week to make all of their papers available for free on the web, the first university-wide policy of its sort. MIT's Hal Abelson argued that this move "changed the power dynamics between scientific publishers and researchers." He pointed out that publishers "have been reluctant to give up control of the informational resources they have." Open access advocates have argued that "the current scientific publishing paradigm is broken because publishers control the scientific record, not academics"

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If you dig a hole straight down, where would you end up?

If you dig a hole straight down, where will you end up? I live in Missouri. I was always told that I would end up in China. Not true. For that to happen, I would need to start digging my hole in Argentina, not in Missouri. How do I know? I used an antipode finder.

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How to weed out junk science when discussing climate change.

George Will's recent journalistic malpractice has inspired much discussion by many people concerned about climate change. It's a critically important issue given that 41% of Americans currently think that the threat of global warming is being exaggerated by the media. The intellectual energy runs even deeper than criticism of George Will, though, leading us to the fundamental issue of how journalists and readers can distinguish legitimate science from sham (or politicized) science. The Washington Post recently agreed to publish a precisely-worded response to Will by Christopher Mooney. Here's Mooney's opener:

A recent controversy over claims about climate science by Post op-ed columnist George F. Will raises a critical question: Can we ever know, on any contentious or politicized topic, how to recognize the real conclusions of science and how to distinguish them from scientific-sounding spin or misinformation?

Mooney methodically takes Will to task on point after point. For instance, weather is not the same thing as the climate. The state of the art in 1970s climate science has been superseded by 2007 climate science. You can't determine long-term trends in Arctic ice by comparing ice thickness only on two strategically picked days. The bottom line is not surprising. If you want to do science well you have to do it with precision, measuring repeatedly, crunching the numbers every which way and then drawing your conclusions self-critically. What is not allowed is cherry picking.

Readers and commentators must learn to share some practices with scientists -- following up on sources, taking scientific knowledge seriously rather than cherry-picking misleading bits of information, and applying critical thinking to the weighing of evidence. That, in the end, is all that good science really is. It's also what good journalism and commentary alike must strive to be -- now more than ever.

Mooney has given considerable thought to these topics. His byline indicates that he is the author of "The Republican War on Science" and co-author of the forthcoming "Unscientific America: How Scientific Illiteracy Threatens Our Future." I would supplement Mooney's well-written points, borrowing from our federal courts. They have long been faced with the struggle to determine what is real science and what is junk science, and they have settled on what is now called the "Daubert" test, (named after the case first applying the test, Daubert v. Merrell Dow Pharmaceuticals, 509 U.S. 579 (1993)). The Daubert analysis is applied many times every day in all federal courts (and many state courts) all across America. The problem facing judges is that the parties to law suits often produce experts who express scientific theories and explanations that are never heard outside of courtrooms. This justifiably makes judges suspicious. Is the witness doing "real" science or his he/she doing sham science to further the interests of the party paying his/her bills? The Daubert test asks the judge to serve as gatekeeper, to make sure that only legitimate science sees the light of day in courtrooms. Here are the relevant factors:
  • Does the method involve empirical testing (is the theory or technique falsifiable, refutable, and testable)?
  • Has the method been subjected to peer review and publication?
  • Do we know the error rate of the method and the existence and maintenance of standards concerning its operation?
  • Is the theory and technique generally accepted by a relevant scientific community?
Positive answers to each of these factors suggests that the witness is doing real science. Astrology would fail this test miserably. Applied to climate science, the Daubert test would require that we listen carefully to what the scientists talk about with each other, in person and in their peer-reviewed journals. Daubert would require that we know enough about the techniques of climate science to know how it makes its measurements and conclusions. Daubert would certainly require that we know the difference between the weather and the climate. Applying Daubert is not simply a matter of listening to the scientists. Quite often, the scientists are bought and paid for (e.g., scientists working for tobacco companies and corrupt pharmaceutical companies). Applying Daubert requires taking the time to understand how the science works to solve real-world questions and problems and then taking the time to see that its methodology is being used with rigor in this application. There are no shortcuts, expecially for outsider non-scientists. No shortcuts. No cherry-picking.

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