Why should scientists shun Templeton Foundation?

I've wondered why so many respected scientists participate in Templeton Foundation activities. One reason is money, but not all lovers of science acquiesce, as indicated on Richard Dawkins' site. For example:

I hope you will understand that this is by no means directed at you personally, but I don't engage in Templeton-associated matters. I cannot agree with the Templeton Foundation's project of trying to make religion respectable by conflating it with science; this is like mixing astrology with astronomy or voodoo with medical research, and I disapprove of Templeton's use of its great wealth to bribe compliance with this project. Templeton is to all intents and purposes a propaganda organisation for religious outlooks; it should honestly say so and equally honestly devote its money to prop up the antique superstitions it favours, and not pretend that questions of religion are of the same kind and on the same level as those of science.

Anthony Grayling

Here's one more excerpt from a letter to Edwin Cartlidge of the Templeton Foundation, this one by Daniel Dennett:

If you had said that you were studying the views of scientists, philosophers and, say, choreographers on this topic, I would at least be curious about what expertise choreographers could bring to it. If you had said scientists, philosophers, and astrologers, I would not even have replied to your invitation. The only reason I am replying is to let you know that I disapprove of the Templeton Foundation’s attempt to tie theologians to the coat tails of scientists and philosophers who actually do have expertise on this topic.

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Medicating the kids . . .

As a parent, I have participated in many discussions regarding the medication of kids for a variety of reasons. I have friends who have kids with serious problems for whom medication has been a godsend, allowing them to function with relative normalcy. Kids who were unable to participate in a typical classroom for one behavioral issue or another. We've also had many discussions about the problem of over-medicating children, and how some schools push for difficult children to receive behavioral meds, whether they truly need them or not. How some of those adult medications should perhaps not be so quickly prescribed for children. We've talked about education reform, changes in teaching methods and school culture and administrative philosophies that would allow for wider ranges of learning styles. I've heard parents rant about how unfair it is for their well-behaved child to not receive the same level of attention as the "problem kid" in the class commands, and I've seen them answered by the parents of said problem kids with an invitation to trade shoes, just for a day.

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Michael Shermer talks patternicity and agenticity

In the June 2009 edition of Scientific American, well-known skeptic Michael Shermer discusses human tendencies to find things and agency where they don't actually exist:

Patternicity [is] the human tendency to find meaningful patterns in meaningless noise. Consider the face on Mars, the Virgin Mary on a grilled cheese sandwich, satanic messages in rock music. Of course, some patterns are real. Finding predictive patterns in changing weather, fruiting trees, migrating prey animals and hungry predators was central to the survival of Paleolithic hominids.

Thomas Gilovich conducted a now classic study regarding our tendencies toward patternicity. The subject was the "hot hand" that many people assume that basketball players get. You know . . . give him the ball. He's got the hot hand going . . . But we are also a bit too good at inferring agency:

We infer agency behind the patterns we observe in a practice I call “agent­icity”: the tendency to believe that the world is controlled by invisible intentional agents. We believe that these intentional agents control the world, sometimes invisibly from the top down (as opposed to bottom-up causal randomness). Together patternicity and agent­icity form the cognitive basis of shamanism, paganism, animism, polytheism, monotheism, and all modes of Old and New Age spiritualisms. Agenticity carries us far beyond the spirit world. The Intelligent Designer is said to be an invisible agent who created life from the top down.

Why do we claim to see things that don't exist? Shermer concludes that we are "natural born supernaturalists."

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More undocumented workers in my front yard

I spotted these guys today. I really admired the way they worked. I had to bring out a reading lamp to the front porch (during the daytime) to get a bright enough field to get a clear photo. I also liked the way the colors turned out here. There were hundreds of ants whisking their cargo from one side of the porch to the other. Nonstop. Unrelenting. Click on the photo for details. img_7257

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