Is this painting obscene?

I'm in London on vacation, enjoying many of the museums, including London's National Gallery.   Today I spotted the following painting, which is part of the National Gallery's collection: This is a painting by Palma Vecchio (painted around 1520).  The art gallery is open to all ages, including small children, and there were plenty of young children in the vicinity of this painting today.  The description next to this painting announces that the woman displays a "sensuous beauty" characteristic of Roman courtesans. Frankly, I find the woman in Vecchio's painting to be quite fetching, and I find the painting itself to be most excellent. To my eye, it is not in the least obscene.  But seeing it today made me think of Janet Jackson's "nipple" incident at the Superbowl XXXVIII.  What an incident that was, ending up with a fine of more than 1/2 million dollars for the TV network, and America ending all up bent out of shape because somehow . . . somehow . . . the sight of Ms. Jackson's nipple harmed children.   I strongly disagree with the attitude that the naked human body should be seen as perverse.  I have never seen any evidence that any child has ever been harmed by seeing a nipple; I've never seen any scientific evidence suggesting that it is harmful to view a nipple, despite millions of protests to the contrary (As to why so many Americans are so terrified about the public viewing of female nipples, I have a theory). Seeing this painting reminded me of  Dan Dennett's comment that people in American don't believe in God, but they believe in belief.    Likewise, we don't really believe that children are harmed by mere nakedness, but we believe in the belief that children are harmed by mere nakedness. If we  Americans really believed that mere images of nakedness and sexuality harmed children, we'd pass a law to remove quite a bit of art from our own museums, and we'd also take down quite a  bit of our suggestive advertisements currently on billboards and storefronts. It's incidents like Jackson's that make me think that we Americans are not even capable of having meaningful conversations anymore, unless the topic is sports, TV, movies, or consumer electronics. On important issues we'd rather yell at each other in tribal ways.

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Philip Zimbardo’s revenge: Turning knowledge of evil into actions of heroism

I've previously commented on Phillips Zimbardo's thoroughly engaging work, including his lecture on "The Secret Powers of Time."  He is well respected for his research on a wide variety of social psychology issues. Forty years ago, Zimbardo unwittingly served as the mastermind of the infamous "Stanford prison experiment."  He selected healthy young men with no history of any psychological problems, drug abuse or violence and he put them into a situation where they would fill the roles of prisoners and guards in a simulated prison (in a school building) that soon turned ugly as Zimbardo stood by and observed. The prisoner abuse eventually become intolerable. During the course of the experiment, the "guards" became physically and emotionally abusive toward the "prisoners." Zimbardo took a lot of criticism for running this experiment, even though he shut it down six days after beginning what was scheduled to be a two-week long experiment. Zimbardo still today notes that his own "passive role" enabled the abuse. The Stanford experiment clearly demonstrated that a toxic situation can cause "good" people to act grotesquely. Based on his previous work, including the Stanford experiment, Zimbardo was called to serve as an expert witness in a case the US government brought against an Abu Ghraib guard who was accused of being a "bad apple." Zimbardo disagreed with that characterization, opining that Abu Ghraib was a terrible situation that was likely to corrupt many good people. As indicated in an article by Greg Miller titled "Using the Psychology of Evil to Do Good" in the April 29, 2011 edition of Science (available online only to subscribers), the guard being prosecuted:

. . . soon found himself supervising about a dozen military police and dozens more Iraqi police responsible for guarding more than 1000 Iraqi prisoners at Abu Ghraib. The prisoner population had recently tripled, creating a chaotic environment in which standard procedures and oversight broke down. The language barrier made prisoner same anonymous, Zimbardo says, and many prisoners were forced to go naked, further dehumanizing them and creating a sexually charged atmosphere. Guards worked daily 12 hour shifts for weeks on end. Fear of a revolt-or an attack from outside-mixed with boredom and exhaustion to create a volatile brew.
In short, Abu Ghraib constituted an episode of déjà vu for Zimbardo. It was no surprise to him that guards with no history of troublemaking or bad character would engage in grotesque acts.

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Read more about the article Makeup is the new girdle.
Original photo courtesy of Wikimedia Commons.

Makeup is the new girdle.

I stopped wearing cosmetics a few months ago, after about half a year of using the stuff only sparingly. I started weaning myself off makeup because I had come to hate the hassle of applying it, and because I hated fretting about my appearance. I was also beginning to think of makeup as old-fashioned, an antiquated 'modesty' that inspires shame in one's true appearance. The longer I go without a cosmetic product on my face, the more I believe that makeup needs to go the way of the girdle. The restrictive, uncomfortable, needless, obsolete girdle. How many undergarments are you wearing right now? I'm guessing two at most. Likewise, I only wear two small undergarments below my clothes, even on the most formal occasions. Interview? Presentation? Class? Wedding? A bra and underwear are always adequate. Since I've never had to wear more than two undergarments, I find it staggering that women used to wear massive bras, high-waisted underwear, girdles, pantyhose or stockings, garter belts, slips, and camisoles. I often wear less than that as a full outfit. Anyone who knows me in real life can confirm that I regularly step out in leggings and a t-shirt (plus two small undergarments beneath). I don't say this to titilate, just to illustrate, because I suspect my bare-bones attire is quickly becoming the norm. I've spent a lot of time on college campuses- big and small, public and private, Jesuit and blessedly godless. Everywhere I've seen legions of women and girls decked out in equal or greater states of undress than my own. Gone are the girdles. [More . . . ]

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