Comfort – Discomfort

Iconic anti-evolutionist Ray Comfort has come forward again. He's written a book entitled, "You Can Lead an Atheist to Evidence, But You Can't Make Him Think: Answers to Questions from Angry Skeptics". Plenty of scathing reviews are available. F'rinstance:

His style of writing can barely be called argumentative. He posits no compelling evidence for his beliefs, makes blind assertions, and clearly does not understand natural forces such as evolution by natural selection and by writing a book which mischaracterizes science, is undermining observation, experimentation, rational thought and critical thinking.

or a 5-star review, presuming Poe:

Ray is the master of satire. While reading this fine book I could just picture him sitting around, getting wasted, and dreaming up all of these hilarious proofs. He is a genius!

The reviews discuss how every point made in the book had already been debunked thoroughly on or around Comfort's online publications (blogs, videos, etc). Why, they ask, does he keep shutting down blogs and popping up new ones? Who is this book going to reach that hasn't already made up their minds? Granted, one can also apply that last argument to pro-science books like The God Delusion or The Demon-Haunted World: Science as a Candle in the Dark. Meanwhile, Qualia Soup has produced a concise video clearly explaining what evolution is and isn't, in 10 minutes. It implicitly refutes every point we've seen Comfort make, without the discomfort of mentioning Comfort.

Continue ReadingComfort – Discomfort

“Evolution is only a theory. It hasn’t been proven.”

Here's another brilliant video from AronRa dispelling the common misperception that because we call it the "theory" of evolution that it is somehow "unproven" and therefore can be rejected. This notion comes from a misunderstanding of what scientists mean when they use the word "theory". AronRa clears that up in a little over 10 information-packed minutes. AronRa's description of the video:

"The first of a two-part final installment to this series, explaining what the words, hypothesis, fact, law, and Theory actually are, rather than what creationists want us to think they are. Hint: a scientific theory isn't a guess, but an explanative study of real phenomenon."

Continue Reading“Evolution is only a theory. It hasn’t been proven.”

The sacred places of people who are not religious

I've been reading more of Jonathan Haidt's The Happiness Hypothesis, including Chapter 9, titled "Divinity With or Without God." Haidt's travels through India led him to conclude that divinity and disgust were located on the same axis. As evidence of this, consider that throughout the world, cultures hold that divinity and disgust must be kept separate at all times. The relevant practices include "food, body products, animal's, sex, death, body envelope violations and hygiene." Haidt found that people recruit disgust "to support so many of the norms, rituals and beliefs that cultures use to define themselves." (Page 186). To know that which is sacred, identify that which elicits disgust and travel the opposite direction:

If the human body is a temple that sometimes gets dirty, it makes sense that "cleanliness is next to godliness." If you don't perceive this third dimension, then it is not clear why God would care about the amount of dirt on your skin or in your home. But if you do live in a three-dimensional world, then disgust is like Jacob's Ladder: it is rooted in the earth, and our biological necessities, but it leads or guides people toward heaven--or, at least, toward something felt to be, somehow "up."

Haidt, an atheist Jew, is not suggesting a particular path to that which is Divine. He is certainly not concluding, for instance, that religion is the only path to that which is divine.  Rather, he is emphasizing that we all have a sense of what is sacred to us, what is "divine," and we justify it in various ways.  He cites Mircea Eliade's The Sacred and the Profane, agreeing with Eliade that "sacredness is so irrepressible that it intrudes repeatedly into the modern profane world in the form of "crypto-religious" behavior." He specifically cites Eliade's conclusion that even a person who is committed to a "profane existence" has

privileged places, qualitatively different from all others--a man's birthplace, or the scenes of his first love, or certain places in the first foreign city he visited in his youth. Even for the most frankly nonreligious man, all these places still retain an exceptional, a unique quality; they are the "holy places" of his private universe, as if it were in such spots that he had received the revelation of a reality other than that in which he participates through his ordinary daily life.

Continue ReadingThe sacred places of people who are not religious

Darwin Day: Threat or Promise?

February 12th, 2009 is the 200th birthday of Chas. Darwin. Yes, one of our famous politicians shares that exact birthday, but Abe the rail splitting lawyer is not the point of this post. So what does Darwin Day mean? To most of the world, he was a man who found the missing link between the observation of evolution (that was accepted as reality before he was born) and a workable theory explaining it. He changed the understanding of how it happens from "What the (expletive)?" to "Well, duh!". But this is America. We have to be different. We have to be independent. Less than half of Americans seem to share the world consensus on the value of Darwin's contribution. A survey conducted by Science Magazine (313:765-766) showed only Turkey having a lower public rate of understanding of the theory of evolution than the United States. Of course, the survey didn't have access to even more starkly theocratic nations. Here's the summary of what people think of the theory of common descent:

Continue ReadingDarwin Day: Threat or Promise?

Why no worries about life before life?

This is a comment in the February/March 2009 issue of Scientific American Mind - Letters section. The author is "identified as Farlo":

[W]hy do we perceive death to be different from prebirth or, more precisely, pre-conception? That is also a time when our brain is not functioning--when it does not exist. Yet we do not spend nearly as much time pondering what happened to us or where our minds were before we were born.

Continue ReadingWhy no worries about life before life?