Tis a pity we don't make things like this in the U.S. Neun = 9, Mal = times, Klug = smart. So Susi Neunmalklug translates into Susie Smartypants. Yeah. Ask a linguist or etymologist about the evolution of vernacular.
So, imagine a religion teacher coming in to your class and explaining where we come from to kids who were raised to know better.
Anyway, this video is wa-ay cute, and has English subtitles.
Tip of the mustache to Pharyngula
Pregnant woman were out in droves to breakdance to draw attention to a good cause. It happened in London in September 2008. The stats say it all: every day 1,400 women die in labor and child birth. Here's the video:
BTW, at the end of the video, you'll hear that the women who were actually breakdancing were not actually pregnant.
This video was created many years ago--based on Moyers' description of the American space program, it was probably made in the early to mid 1960's. I had never before seen any video of Asimov (though I have read some of his writings), and I found this video (part of an episode from "Bill Moyers World") to be engaging. The topics: science and education.
I also found what appears to be a full transcript of the interview at Harpers Magazine, which contains some additional information, including this exchange on the power and limits of science:
MOYERS: What's the real knowledge?
ASIMOV: We can't be absolutely certain. Science doesn't purvey absolute truth. Science is a mechanism, a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe and seeing whether they match. This works not just for the ordinary aspects of science, but for all of life. I should think people would want to know that what they know is truly what the universe is like, or at least as close as they can get to it. We don't pretend that we know everything. In fact, it would be terrible to know everything because there'd be nothing left to learn. But you don't want to be up a blind alley somewhere.
As you might assume, Wikipedia has an informative biography on Asimov. After viewing this video, I looked it up. I especially enjoyed his comment on religion:
In his last volume of autobiography, Asimov wrote, "If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God, and whose every deed is foul, foul, foul."The same memoir states his belief that Hell is "the drooling dream of a sadist" crudely affixed to an all-merciful God; if even human governments were willing to curtail cruel and unusual punishments, wondered Asimov, why would punishment in the afterlife not be restricted to a limited term? Asimov rejected the idea that a human belief or action could merit infinite punishment. If an afterlife of just deserts existed, he claimed, the longest and most severe punishment would be reserved for those who "slandered God by inventing Hell."
On February 17, 2009, Pamela Olson gave a riveting talk on the details of daily life in the Palestinian West Bank. She gave her talk at a recent session of "TechTalks," a series of talks sponsored by Google.
Olson graduated from Stanford in 2002 with a major in physics. She lived in Ramallah, West Bank, for a year and a half beginning in the summer of 2004 and worked as a journalist for the Palestine Monitor.
What is startling about this video are the many gorgeous scenes from the West Bank accompanying Olson's introduction to day-to-day life in the West Bank, something which Americans rarely learn of from the American media. The happiness and charm of the West Bank is covered in the first half of Olson's talk. But there is more to the West Bank, of course. Behind all of the charm:
looms the conflict, the occupation, and violence. Since September 2000, more than 5,500 Palestinians and 1,100 Israelis have been killed. A series of walls, fences, roadblocks, checkpoints, army bases, and settlements keep the Palestinians in the West Bank under an almost constant state of siege and strangle the economy of many towns and villages, including Bethlehem. Gaza has been turned into an open-air prison whose desperate inmates can only get vital supplies through smuggling tunnels -- which also transport weapons that Palestinian militants use to target Israeli civilians.
[Her story is] a fascinating world of beauty and terror, of hospitality and homicide, of the absurd and the sublime constantly together -- a microcosmic view of a little-understood human story with global implications.
Olson talks in detail about the numerous checkpoints, the wall and the Israeli settlements. She plainly explains that the occupation, the checkpoints, the wall and the settlements are indisputably illegal pursuant to international law. The wall now runs 70 km., cutting Palestinians off from each other. The wall is a "huge scar on the landscape." It keeps Palestinians from each other, keeps them from farming, keeps them from their own hospitals and keeps their children from getting to school. Even Palestinian politicians are prevented from having free access to their own people. Entire neighborhoods are being destroyed, to make way for more illegal Israeli settlements. The Palestinians are essentially being herded into an ever-smaller prison. Olson backs up her statements with extensive photography.
Olson's vivid photos and her calm commentary makes the violence by Palestinians much more understandable. Watching this talk gave me more information than watching dozens of the simplistic stories told by the American Media. Perhaps this unrelenting stream of simplistic media stories is a major cause of America's unflinching support of Israeli's harsh policies toward the Palestinians. Sadly, it is a common Palestinian saying that "The silence of the West is worse than the bullets of the Israelis."
Here is Olson's talk, which lasts 80 minutes:
For more information on Pamela Olson, you can visit www.pamolson.org
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