Stressed out men prefer larger women

According to this article at Scientific American, stressed out men prefer larger women.

The stressed out guys preferred a larger body size than their relaxed counterparts – but that was not all. “Men experiencing stress not only perceive a heavier female body size as maximally attractive, but also more positively perceive heavier female body sizes and have a wider range of body sizes considered physically attractive,” explain the authors.
The authors offer an evolutionary explanation. These sorts of explanations are always interesting, but whether they are legit or merely just-so-stories remains to be seen.

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How Rights Become Privileges: MO Amendment 2

The 2012 Missouri primary had several important lessons to impart. The first, which I may have discussed in previous election years, is that the way to bring the "correct" voters to the polls is to have an apparently innocuous but important candidate or issue and a loud, contentious issue or candidate that only seems to matter to one side. In this primary cycle, there was a preponderance of hotly contested Republican seats, and a very dangerous, never advertised Tea Party constitutional amendment. Republicans came out to vote overwhelmingly, and the Amendment passed resoundingly. The full body of the amendment is at the bottom of this article. Basically on the ballot it read as if it was just reinforcing the first clause of the first amendment to the U.S. Constitution.

  • In reality, it says that people have the right to worship the (singular, Christian) Almighty God (but not all those others) including to pray whenever their conscience dictates (such as during science classes).
  • Public meetings can now be started with exclusionary prayers as long as the officiant is invited by someone.
  • I have not yet figured out how the mandatory publishing of the Bill of Rights in schools will be twisted, but I expect as a precedent to posting the Ten Commandments adjacent (as an alleged inspirational source)
  • Students cannot be punished for refusing to do assignments that might conflict with their faith (evolution, geology, astronomy, etc).
So I expect Missouri to soon be incurring legal fees on the order of replacing several major bridges, or (more likely) in lieu of funding science education for a decade. [More (Including the language of the Amendment)]

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Self-dimming of awareness to protect oneself against anxiety

I'm mostly finished reading Daniel Goleman's 1985 book, Vital Lies, Simple Truths: the Psychology of Self Deception (I found a copy of the book online here). He's preaching to my choir, based on a paper I wrote in 1996 ("Decision Making, the Failure of Principles, and the Seduction of Attention), where I pointed out the critical and often unconscious role of attention in embellishing and distorting our moral decision-making. My targets were the many people who believe that morality is mostly founded on the conscious application of rules. I concluded that humans define and frame moral situations as a result of the way they attend (or don't attend) to the situations. I warned that it is important that we become aware that we have great (often subconscious) power to define the situation as moral (or not). My thesis was as follows:

Attention is constantly steering us in directions which dramatically affect the application of principles [including moral principles]. For starters, if we completely fail to attend to a subject, we will likely be ill-informed about that subject, and likely less competent to make decisions regarding such matters. At the other extreme, excessive attention can bloom into an obsession, causing one to see the entire world through glasses colored by that obsession. Attention also works in subtler ways, however, rigging the machinations of legal and moral reasoning. Attention rigs decision-making in two ways:

1) by the manner in which we attend to our perceptions of the world, and 2) in the way by which we perceive and attend to the principles themselves.

I concluded that high-level decision making is based far more on attentional strategies than on traditional problem solving skills.

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The affect of wealth on rudeness

From and article titled "How Wealth Reduces Compassion" in Scientific American Mind: "[L]uxury car drivers were more likely to cut off other motorists instead of waiting for their turn at the intersection. This was true for both men and women upper-class drivers, regardless of the time of day or the amount of traffic at the intersection. In a different study they found that luxury car drivers were also more likely to speed past a pedestrian trying to use a crosswalk, even after making eye contact with the pedestrian." But why would it be that having a lot of money might lead people to be less compassionate to other people?

The answer may have something to do with how wealth and abundance give us a sense of freedom and independence from others. The less we have to rely on others, the less we may care about their feelings. This leads us towards being more self-focused. Another reason has to do with our attitudes towards greed. Like Gordon Gekko, upper-class people may be more likely to endorse the idea that “greed is good.”

To be fair, many wealthy people are incredibly compassionate and, in fact, many wealthy people are prime movers behind organizations that seek the level the playing field.  The big question, then, is what is going on in the minds of THOSE people that allows them to escape the corrupting influence of money?

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Synchrony and compassion

A recent experiment demonstrates that synchronous actions knit the social fabric:

The results were striking: the simple act of tapping one’s hands in synchrony with another caused our participants to report feeling more similar to their partners and to have greater compassion for their plight: it increased the number of people who helped their partner by 31 percent and increased the average time spent helping from one minute to more than seven. What these results suggest is that the compassion we feel for others is not solely a function of what befalls them: if our minds draw an association between a victim and ourselves — even a relatively trivial one — the compassion we feel for his or her suffering is amplified greatly.

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