Why would an innocent person confess to a crime?

Today I read a 2005 Scientific American article that discussed why so many innocent people confessed to committing crimes.

The pages of legal history reveal many tragic miscarriages of justice involving innocent men and women who were prosecuted, wrongfully convicted, and sentenced to prison or to death. Opinions differ on prevalence rates, but it is clear that a disturbing number of cases have involved defendants who were convicted based only on false confessions that, at least in retrospect, could not have been true. Indeed, as in the case of the Central Park incident, disputed false confessions have convicted some people notwithstanding physical evidence to the contrary. As a result of technological advances in forensic DNA typing--which enables the review of past cases in which blood, hair, semen, skin, saliva or other biological material has been preserved--many new, high-profile wrongful convictions have surfaced in recent years, up to 157 in the U.S. alone at the time of this writing.

Typically 20 to 25 percent of DNA exonerations had false confessions in evidence. Why would an innocent person confess to a crime? A scan of the scientific literature reveals how a complex set of psychological factors comes into play . . . [One of those factors is the tendency] toward compliance or suggestibility in the face of two common interrogation tactics--the presentation of false incriminating evidence and the impression that giving a confession might bring leniency. In short, sometimes people confess because it seems like the only way out of a terrible situation.

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Why no worries about life before life?

This is a comment in the February/March 2009 issue of Scientific American Mind - Letters section. The author is "identified as Farlo":

[W]hy do we perceive death to be different from prebirth or, more precisely, pre-conception? That is also a time when our brain is not functioning--when it does not exist. Yet we do not spend nearly as much time pondering what happened to us or where our minds were before we were born.

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Penn and Teller explain sleight of hand in three minutes

Penn and Teller's explanation of sleight of hand is delightful. You get the whole lecture in about three minutes. As entertaining as this video is, it could also serve to remind us of a set of principles by which humans deceive each others through fallacious and misleading arguments. Because we are creatures of limited attention and growing fatigue, we are vulnerable to cognitive misdirection much as we are vulnerable to prestidigitation. For more on human attentional limitations, see here. Further, I have given considerable thought to the idea that much human decision-making could be explained in terms of attentional limitations. For more, see this paper I wrote in 1996.

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Should we slap warning stickers on our friends to avoid picking up their bad habits?

It seems to me that people who are obese seem to spend lots of time around with other people who are obese. Smokers tend to pal around with other smokers. This raises an important question: Do friends cause each other to pick up bad habits? Not that I’m claiming it to be intentional, but do people pass bad habits to their friends through some form of social osmosis? Allow me to begin with a story that embarrasses me. When I was 18, I met a guy named “Ray” who was smart, funny and an accomplished athlete. Ray also had a noticeable tic . He sporadically jerked his head whenever he talked with others—he did this several times per minute. I spent some time with Ray while visiting my then-girlfriend at college back in the 70's. After a few days up at her college, I noticed that I was starting to exhibit the same tic. I can assure you that I didn’t do this intentionally. When I noticed the problem I consciously forced myself to stop doing it, lest it became an ingrained habit. Did Ray’s bad habit cause me to pick up my new bad habit? Based on the timing, there’s not much doubt in my mind. Similarly, I’ve noticed that when I like someone and I’ve spent considerable time with them, I sometimes start talking like them, picking up their dialect, their expressions, their gestures and their vocabulary; the clues are usually subtle but often undeniable. I’ve caught myself doing this dozens of times over my life.

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