Varnum vs Brien: the abridged version of the Iowa Supreme Court Opinion upholding gay marriage

What follows is an abridged version of the Iowa Supreme Court Opinion upholding gay marriage: KATHERINE VARNUM vs. TIMOTHY J. BRIEN, Polk County Recorder. Decision date: April 3, 2009. Who would have thought that the next state to recognize gay rights was going to be Iowa? Right out here in the heartland, neighbor of Missouri, where I live? Many these states in the Midwest have taken pains to amend their laws to forbid gay marriage. I am highly impressed by the Court’s ruling and opinion in the case of Varnum vs. Brien, the Iowa Supreme Court Opinion upholding gay marriage (here’s the full text of the opinion). Here’s Des Moines Register’s brief description of the holding. It is an extraordinary opinion, extremely well-written and well-reasoned. It is extraordinary for both the legal analysis and for the emotional and social insights expressed by the court. This Court really gets what is at stake in this case, and did hide from any of the arguments asserted by the County. It’s amazing what happens when you carefully lay out all of the arguments for the world to see, and I do believe that the Court covered all of the arguments expressed by those who are opposed to gay marriage, even a big argument that the anti-gay-marriage forces didn’t have the courage to raise in the courts (religious objections). Because the Court took the time to carefully lay out all of those anti-gay-marriage arguments, we can all see how empty and paranoid they sound in the abstract. When we see the anti-gay-marriage arguments calmly on paper, without the angry faces and the megaphones, we see them as the specious arguments they truly are. Today, I took the time to read the entire 70-page opinion by the Iowa Supreme Court. It occurred to me, though, that many people (especially non-lawyers) might not want to work their way through the entire opinion. Therefore, I have created this “abridged” version, preserving the significant points, but redacting the citations and technical points. This actual words of the Court’s opinion are truly worth your while. Don’t settle for the simplified news media stories on this decision. This court’s opinion is professional and inspirational. In it’s thoroughness and directness regarding a tumultuous subject, it reminds me of the Pennsylvania decision of Tammy Kitzmiller, et al. v. Dover Area School District, et al., (full decision of the Dover decision here). In this legal decision, the Iowa Supreme Court takes the long view of history, as you can see at page 16, where the Court points out that it prohibited slavery more than 15 years before the U.S. Supreme Court upheld the rights of slave-owners in the Dred Scott case. This discussion is on the mark, given that any legislation curtailing the rights of gays is based on bigotry. The Court has a long analysis ready for those who would argue that homosexuality is a choice, starting around page 41 in the “immutability” section. The also Court slams the concept of "civil union" as a second rate version of marriage (for example, see page 9). What was at stake in this case was Iowa Code section 595.2(1), which ostensibly provides:

[o]nly a marriage between a male and a female is valid.

The Court considered a mountain of evidence and reviewed dozens of amicus briefs (briefs from interested individuals and organizations who are not direct parties) before rendering its opinion.

Continue ReadingVarnum vs Brien: the abridged version of the Iowa Supreme Court Opinion upholding gay marriage

Richard Nisbett: Intelligence mostly varies due to the environment, not genes

The dominant hereditarian view of intelligence holds that intelligence is mostly fixed by the genes. Richard Nisbett has dismantled the evidence on which the hereditarian theory is based. In his new book, Intelligence and How to Get It, Nesbitt argues that the twin studies on which the hereditarian view is based are deeply flawed. The main problem is that the adoptive homes in which those separated twins often find themselves are uniformly enriched learning environments. Nisbett's book was reviewed by Jim Holt of the NYT Book Review:

Nisbett bridles at the hereditarian claim that I.Q. is 75 to 85 percent heritable; the real figure, he thinks, is less than 50 percent. Estimates come from comparing the I.Q.’s of blood relatives — identical twins, fraternal twins, siblings — growing up in different adoptive families. But there is a snare here. As Nisbett observes, “adoptive families, like Tolstoy’s happy families, are all alike.” Not only are they more affluent than average, they also tend to give children lots of cognitive stimulation. Thus data from them yield erroneously high estimates of I.Q. heritability. (Think: if we all grew up in exactly the same environment, I.Q. differences would appear to be 100 percent genetic.) This underscores an important point: there is no fixed value for heritability. The notion makes sense only relative to a population. Heritability of I.Q. is higher for upper-class families than for lower-class families, because lower-class families provide a wider range of cognitive environments, from terrible to pretty good.

What does Nisbett's book have to say about race and intelligence? That the differences among the "races" are not genetic. Evidence in point: The "racial" IQ gap has been shrinking. "Over the last 30 years, the measured I.Q. difference between black and white 12-year-olds has dropped from 15 points to 9.5 points."

Continue ReadingRichard Nisbett: Intelligence mostly varies due to the environment, not genes

At It Again

Oh please, is there no respite from this sort of thing? Over on Pharyngula is this little bit on the Vatican's newest attempt to recruit an ideal priesthood, this time free of gays. Now, the Catholic Church has done screening for centuries. They actually work hard to dissuade people from attempting to be priests because they know how difficult the various vows are to keep. I don't doubt for a minute that some of this screening is responsible, in kind of an unfortunate "unintended consequences" way, with the number of child sexual abuse cases that seem rampant more in the Catholic Church than in any other. You screen for people who have "normal" sexual proclivities and eliminate the ones who probably won't be able to maintain celibacy, you end up with (probably) a higher percentage of those who exhibit a lower than average normal sex drive (however you decide to define that), but may have a higher, shall we say, alternative proclivity... Anyway, that's just my opinion. But apparently the Vatican has decided there's something to looking at alternative sexualities as a deal breaker, but for goodness sake the question still needs to be asked, just what is it they find so offensive and, we assume, dangerous about gays? By and large, the Catholic Church, for all its faults, possesses one of the more sophisticated philosophical approaches to life in all its manifestations among the various sects. As a philosophy teacher of mine said once, "they seem to have a handle on what life is all about." Despite the very public embarrassments that emerge from the high profile conservative and reactionary elements within it, the Catholic Church probably has the healthiest worldview of the lot. (I was a Lutheran in my childhood and believe me, in the matter of guilt the Catholics have nothing on Lutherans.) But they have been electing popes who seem bent on turning the clock back to a more intolerant and altogether less sophisticated age, as if the burden of dealing with humanity in its manifold variation is just too much for them. They pine for the days when priests could lay down the law and the parish would snap to. They do not want to deal with humanity in the abstract because it means abandoning certain absolutes---or the concrete---in lieu of a more gestalt understanding. It would be hard work. And they have an image problem. I mean, if you're going to let people be people, then what's the point of joining an elite group when there are no restrictions of the concept of what encompasses human? But really...this is just embarrassing.

Continue ReadingAt It Again

The Limits of Reason

The antipathy with which fundamentalists hold science and reason is difficult to understand. The emotional backlash, more storm than counter argument, often surprises. A simple statement can bring about the most strident denunciations, the pitch and timbre of the debate oscillating out of proportion to the content being discussed. Or so it seems. In the course of debating the truth, validity, utility, or relevance of certain topics, the nondogmatic must come to a point of fatigue by the seeming impossibility of finding common ground. At which time the debate either fizzles, the rationalist yields out of frustration, or the fundamentalist (of whatever stripe, on whatever topic) is ignored and bypassed. This last leads to a situation wherein the argument festers like an infection. It does not go away, often to the dismay of those watching and certainly to those who thought it without merit. You can flip this on its head and make the same claim in the other direction. At least, up to a point.

Consider the following statements:
  • (1) I am not descended from a monkey.
  • (2) God gave us dominion over the earth.
  • (3) Homosexuality is an abomination.
  • (4) The earth is only 6000 years old.
  • (5) The Bible is the inerrant word of God.
What is the one common, salient feature of each one of these statements? They are each one unqualified and utterly emotional statements. They are statements made in reference to personal belief, without reference to any external corroborative evidence or comparative context. They are, with the single exception of the Earth’s age, unanswerable in any reasonable way. Taken one at a time, therefore: (1) Of course you aren’t. It’s obvious. You’re descended from earlier generations of homo sapiens sapiens.

Continue ReadingThe Limits of Reason

Congressman John Shimkus: The Bible says don’t worry about global warming

Illinois Representative John Shimkus knows all he needs to know about climate change. It's all in the infallible Bible. Here he is demolishing all of that silly science with a few phrases out of Genesis. Based on his expressions, he's a hero in his own eyes. He's got that look that he knows he will go to heaven. Don't worry. There's only going to be one worldwide flood and we've already had it. Case closed. Proceedings from the March 25, 2009 hearing of the U.S. House Subcommittee on Energy and Environment: If you want to learn a lot more about the nonsense Shimkus spouts, visit Progress Illinois.

Continue ReadingCongressman John Shimkus: The Bible says don’t worry about global warming