Totalitarianism: The One Consistency for Christopher Hitchens

"I have one consistency, which is being against the totalitarian - on the left and on the right. The totalitarian, to me, is the enemy; the one that's absolute, the one that wants control over the inside of your head, not just your actions and your taxes."

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Hillary Clinton Tries to Inject Life into the Dead Theory of Russian Collusion

Someone needs to urge Hillary to take a deep breath and go read the Twitter Files for herself. No need to trust Taibbi. Just go read the files themselves on Twitter. BTW, you won't find meaningful information about these historic disturbing disclosures at NYT/MSNBC/NPR/WaPo, because it would be too embarrassing for them to admit that they were actively cheerleading the fraud for years. Here is a rare exception

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Greg Lukianoff Recommends Martin Gurri’s “The Revolt of the Masses”

I just spotted this review of The Revolt of the Masses by Greg Lukianoff." Greg's review has convinced me to order my own copy of The Revolt of the Masses.

Excerpts:

“The Revolt of the Public” explains that the shifts in media technologies that we believe accelerated American political polarization and played havoc with young people’s mental health were actually part of a much larger global transformation that Gurri calls “The Fifth Wave.” Essentially, the empowerment of vast multitudes of people to communicate directly with the world and with each other has genuinely transformed society. Unfortunately, in its current state, this media revolution has only been able to tear things down; institutions, ideas, and yes, even people (a.k.a. cancel culture). This idea is what Gurri calls “negation.”

. . . . Gurri shows how this manifested in the 2011 Arab Spring and how it has had ripple effects in Spain, Israel, and the American Occupy Wall Street movement. Gurri also argues that these movements generally were rich with targets: people, institutions, and ideas that needed to be torn down, but those same movements were often very hesitant to offer constructive solutions or realistic reforms. This hopeless point of view amounted to a kind of nihilism, according to Gurri—usually not the kind of nihilism of the philosophers, but a de facto nihilism in which nothing constructive is proposed to replace what needs to be torn down.

You can see this in American society in everything from “End the Fed,” to “abolish the police,” to cancel culture on both the right and the left, and to the absolute negation of all assumptions represented by the QAnon conspiracy.

One thing that must be said about the “crisis of authority” we find ourselves in due to the overwhelming power of negation is that very often what critics have discovered is that our existing “knowledge” was truly based on some pretty thin evidence, bad assumptions, and sometimes not much more than the pieties of some elites. Understanding the crisis of authority as only being wrongfully destructive of expertise is to miss that, frankly, we are often asking far too much of expertise and experts, and oversight itself has not been all that rigorous. Negation is indeed tearing things down that needed to be torn down; unfortunately, it seems to be taking everything else with it.

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An Inert People is “the Greatest Menace” to our Republic

Voting is obviously important. But as citizens of these United States, one of our most sacred obligations is to work hard between the elections.  We need to talk with each other or else we will not be a united community, but only an ugly place were "factions" fight each other. For the Founders factions were one of their biggest fears.  Here are Madison's words from "The Federalist No. 10":

Among the numerous advantages promised by a well constructed Union, none deserves to be more accurately developed than its tendency to break and control the violence of faction. The friend of popular governments, never finds himself so much alarmed for their character and fate, as when he contemplates their propensity to this dangerous vice. He will not fail therefore to set a due value on any plan which, without violating the principles to which he is attached, provides a proper cure for it. The instability, injustice and confusion introduced into the public councils, have in truth been the mortal diseases under which popular governments have every where perished . . .

By a faction 1 understand a number of citizens, whether amounting to a majority or minority of the whole, who are united and actuated by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community. ...

There are two methods of curing the mischiefs of faction: the one, by removing its causes; the other, by controlling its effects....

The latent causes of faction are thus sown in the nature of man; and we see them every where brought into different degrees of activity, according to the different circumstances of civil society. A zeal for different opinions concerning religion, concerning Government and many other points, as well of speculation as of practice; an attachment to different leaders ambitiously contending for pre-eminence and power; or to persons of other descriptions whose fortunes have been interesting to the human passions, have in turn divided mankind into parties, inflamed them with mutual animosity, and rendered them much more disposed to vex and oppress each other, than to co-operate for their common good. So strong is this propensity of mankind to fall into mutual animosities, that where no substantial occasion presents itself most frivolous and fanciful distinctions have been sufficient to kindle their unfriendly passions, and excite their most violent conflicts. But the most common and durable source of factions, has been the various and unequal distribution of property.

Madison viewed "pure democracy" as a dangerous thing.

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