The GOP are for Healthcare reform! Honest!

Frank Lutz, in yet another sterling example of Republican doublespeak, calls on the GOP to 'support Healthcare Reform". Only one problem with that statement - the GOP has absolutely no proposals to reform healthcare. Not one! The only perspective he offers is how to sound like you are for reform, yet offer no proposal of your own. From the article:

“You simply MUST be vocally and passionately on the side of REFORM,” Luntz advises in a confidential 26-page report obtained from Capitol Hill Republicans. “The status quo is no longer acceptable. If the dynamic becomes ‘President Obama is on the side of reform and Republicans are against it,’ then the battle is lost and every word in this document is useless. “Republicans must be for the right kind of reform that protects the quality of healthcare for all Americans. And you must establish your support of reform early in your presentation.” Instead, Luntz says Republicans should warn against a “Washington takeover” of health care, and insist that patients would have to “stand in line” with “Washington bureaucrats in charge of healthcare.”
That would be instead of standing in line waiting for a 'for profit' bureaucracy to determine your fate. As it currently stands, the current proposals are too limited, since none of the current proposals on the table include single-payer, as used in most of the developed world. In fact, at recent senate hearings physician activists in favor of single payer were removed from the chamber and arrested for interrupting the proceedings, while the committee went on to hear solely from industry lobbyists in favor of industry-based solutions. [via Politico]

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Public court proceedings aren’t very public, and that’s the way they like them.

Would you like to monitor our government at work? What if there’s a really interesting court proceeding in Massachusetts, but you live far from Massachusetts? But you’d really like to hear the court proceeding live, because this case is about some of the lawsuits that record companies have been bringing under the Copyright Act, 17 U.S.C. § 501, alleging that individual defendants (many of whom were students) were copyright infringers—that they had illegally used file-sharing software to download and disseminate copyrighted songs without paying royalties. The Plaintiffs were a large group of record companies including Sony BMG Music Entertainment, Warner Bros. Records, Inc., Atlantic Recording Corporation, Arista Records, LLC, and UMG Recordings, Inc. In a case styled In re Sony BMG Music Entertainment, 2009 WL 1017505, 7 (1st Circuit, (Mass) 2009), the Court of Appeals recently ruled that I don't have the right to listen to court deliberations over the Internet, at least in the First District. In the trial court, Joel Tenenbaum (one of the persons whom the record companies had sued) moved to permit Courtroom View Network to webcast a non-evidentiary motions hearing that was scheduled for January 22, 2009. Presiding Judge Nancy Gertner, citing the keen public interest in the litigation, granted his motion over the objection of the record companies. She thought it would be a good idea to permit webcasting of the motion hearings. She thought that anyone interested in the exercise of the Court’s power should have the opportunity to listen in remotely through a computer. On April 16, 2009, however, the Court of Appeals struck down Judge Gertner’s decision, holding that it was inappropriate to make the inner workings of the private PUBLIC courts easily accessible to the public. The Court of Appeals said something that a sarcastic lawyer might paraphrase like this: No more of that webcasting nonsense, Judge Gertner!

Continue ReadingPublic court proceedings aren’t very public, and that’s the way they like them.

Why it matters that humans are animals.

I have written numerous posts advocating that because humans are animals they should be recognized as such (for example, see here , here, here , and here). For zoologists and others who study animals, it is obviously true that we are animals. We do hundreds of things that the other mammals do, plus a few extra. You can see it every day when you eat, breathe, emote, poop, become fatigued and fall asleep. Yet millions of Americans are horrified by the thought that human beings are animals. Consider that we aren’t simply animals. Our species is a carefully defined type of animal. We are apes. Frans de Waal explains:

Darwin wasn't just provocative in saying that we descend from the apes—he didn't go far enough . . . We are apes in every way, from our long arms and tailless bodies to our habits and temperament.

If you want even more detail on what type of animal humans are (we are in the ape sub-division of primates), watch this brisk video by Aron-ra. Again, this sort of information is really disturbing to many people, especially religious conservatives. So why don't I simply leave religious conservatives alone? Why do I persist on standing on rooftops and proclaiming this message that humans are animals? Why don't I just whisper this sort of information only to my closest of friends: "Pssst. Human beings are animals." Why don't I just let it be, and keep it all to myself? What could possibly be at stake that I feel compelled to spread the word that human beings are animals? I was in the process of assembling my own list when I just happened to read Chapter 12 of Mark Johnson's new book, The Meaning of the Body: Aesthetics of Human Understanding. Johnson is well known for his work with metaphors and embodied cognition with George Lakoff. Chapter 12 of his new book contains a section that leaped out at me: "The Philosophical Implications of the Embodied Mind." In that short section, Johnson sets forth nine reasons why it really and truly matters for people to acknowledge that they are animals and to fully accept that their minds are embodied, not free-floating entities independent of physical laws. Johnson's biggest target is the "objectivist theory of meaning," the idea that meaning "gets defined without any connection to the experience of the creature (i.e., the human) for whom the words are meaningful. Johnson points out that those who follow the objectivist theory of meaning believe that words and sentences somehow "carry" meaning without even trying to explain how words and sentences ever come to acquire meaning. It should send up immediate red flags that the predominate theory of meaning relies on floating thoughts, a theory of meaning that is not biologically anchored. Reacting to (and rejecting) this objectivist approach, Mark Johnson premises his analysis "with a mind that is not separate from or out-of-ongoing-contact with its body and its world." His worldview includes a specific definition of body and his impressive list of why it matters for human beings to take seriously "the embodiment of mind and meaning." Here are those reasons (I will be borrowing liberally from Johnson's book with these descriptions, beginning at page 279):

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The banks own the place.

The banks "own the place." What place? Congress. Who would say such a shocking thing? Someone relatively trustworthy: Dick Durbin. Consider this from Huffpo:

Only 45 Senate Democrats voted Thursday to oppose the banking industry and pass legislation aimed at stemming foreclosures. The bill would have allowed bankruptcy judges to allow homeowners who met strict conditions to renegotiate mortgages -- a process known as cramdown. It would have only applied to mortgages entered into before 2009.

Earlier in the week, the measure's lead proponent, Sen. Dick Durbin (D-Ill.), concluded that banks "frankly own the place."

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Missouri May Allow Pharmacists to Just Say No

Need the pill? If you live in Missouri, and your pharmacist disagrees with your doctor about your reproductive needs, you're stuck. No recourse. That is, if an amended bill passed in the House makes it to law this week. According to this,

The amendment is similar to "conscience legislation" passed in other states that protects pharmacists who object to dispensing birth control medication.

Let your legislators know whether you think personal medical decsions should be up to doctors and patients, or churches acting through politicians.

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