The many faces of Christianity

When I was a kid, I was always curious about why there were so many different kinds of Christian churches in America: Catholic, Lutheran, Methodist, Unitarian, Congregational, Baptist, Episcopal, Presbyterian, Church of Christ, United Church of Christ, Reformed Church of Christ, Mormon, Quaker, Shaker, Greek Othodox, Russian Orthodox, Christian Science…the list seemed endless. It seemed like there were more different versions of Christianity in America than there were non-Christian religions around the rest of the world (Islam, Judaism, Buddhism, Hinduism, Taoism, Bahai, Shinto, Confucianism, etc.). Later, I learned that those other religions also had many different versions (Orthodox Judiasm, Ultra-orthodox Judiasm, Hasidic Judiasm, Reformed Judiasm, Sunni Muslim, Shia Muslim, etc.), so Christianity is not unique in that respect.

Meanwhile, Christians were fond of telling me that the Bible was written by God and, thus, was both perfect and complete. Naturally, this made no sense to me given the cornucopia of churches. If the Bible was perfect and complete, then why didn’t all Christians understand it the same way? Didn’t God know how to write clearly? More importantly, why were there so many different kinds of churches and what were their actual differences? To my immense frustration, churches of different denominations didn’t have signs out front explaining how they differed from the other churches down the street.

Only recently have I learned some answers to these questions. First, it turns out that the number of different versions of Christianity and other religions that I can name are only the tip of …

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Social conservatives become “pro-choice” to oppose life-saving vaccine for cervical cancer

You might think that social conservatives, especially those in the so-called "pro-life" crowd, would welcome the use of a new vaccine that is virtually 100% effective against two deadly strains of cervical cancer that account for 70% of such cancer deaths and that kill over 3,700 women each year.  Unfortunately,…

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Social norms: conscious choice or unconscious ancestor worship?

Let's do a thought experiment.  Start with a cage containing five monkeys.  Inside the cage, hang some bananas by a string from the ceiling and place a ladder underneath it.  Before long, one of the monkeys will go to the ladder and try to climb towards the bananas.  As soon as…

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US military rejects gays, but deploys mentally ill

CNN reported last week that the US military has been ignoring its own rules concerning the deployment of soldiers known to be mentally ill.  Last year alone, the practice contributed to the suicide deaths of 22 US soldiers, which was a stunning 20% of all non-combat fatalities.  I wish someone would explain…

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In DEFENCE of Guantanamo Bay… or: when human rights must be sacrificed.

The popular view here in the UK on Guantanamo Bay (GB) is that it is illegal and morally abhorrent that suspects of terrorism should be detained in awful conditions without either a formal charge or fair trial, for an indeterminate period of time. This is the view spread by the mass media and the view unquestioningly accepted by the masses.

Yesterday night, while discussing my full reasons for disagreeing with the above popular view, I was told that “international law just does not work that way”. Therefore, until I have the chance to read up on the legality of issues arising from GB, I will reserve my judgment. Thus, I will only deal below with the moral issues that arise from GB, and explain why they could be (but not necessarily are) morally defensible.

The right to a fair trial (and I think the obligation to charge a suspect can be subsumed underneath this) is the principle argument against GB that is circulating in almost all social circles in the UK, so it is this argument that I must primarily address.

The right to fair trial is not an absolute right that people should always be entitled to in every conceivable scenario, because every right (with the arguable exception of the right not to be tortured), needs to be balanced against other competing human rights of other individuals, and, perhaps, the interests of larger social entities (like the survival of a culture or a nation or religion).

If there is …

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