Is USDA Organic Certifiably Insane?

I saw a very brief and hurried post from ERV on ScienceBlogs. In it, she noted that organic farmers let their animals die from treatable diseases, because to do otherwise would deny them the valuable 'organic' label. WTF? In Europe, organic livestock MUST be treated humanely, and may receive therapeutic medication (including antibiotics) - to do otherwise is a complete denial of everything science and medicine has learned in the past three hundred years. But, apparently, that's what Organic means in the US! As ERV says

'Organic' farmers? All concerned about their free-range, cage-free, at harmony with the Mother Goddess animals? They let their fucking animals die from treatable diseases, because if they treat them with even one dose of antibiotics, the animals are no longer 'organic'.
She quotes Ronnie Cummins, National Director of the Organic Consumers Association
Allowing one-time therapeutic antibiotics is "a slippery slope", and would "undermine consumer confidence in organics. It's the same position [I have] as on human vaccines. They are dangerous, and that's why I didn't vaccinate my kid."
Never mind the epic FAIL in Ronnie Cummin's statement about the dangers of vaccines - that woo is worthy of a post all by itself! The issue is that animals are allowed to die, often painfully, from completely preventable and treatable diseases. Why is this so? ERV linked to her source (this article at the blog "In These Times"). According to that article,
Department of Agriculture (USDA) regulations defining organic standards mandate that if [a] calf had gotten one dose of antibiotics, even to save her life, she could never give organic milk—even after the two years it takes for her to become a milker, and even though neither she nor her milk would retain any trace of antibiotics.
So why would the USDA have such nonsensical standards for 'organic'?

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9,236 gallons of oil

I recently visited the website of Rocky Mountain Institute, where I learned that the United States consumes nearly 19 million barrels of oil per day. That sounds like a lot of oil, but how can I put it into a number that I can understand? Consider, that there are 42 gallons per barrel. I decided to calculate how many gallons American consume each second. The answer? Americans consume 9,236 gallons of oil each second. Consider that an Olympic sized swimming pool holds about 660,000 gallons. Thus, Americans use oil at such a high rate that we could almost fill up an Olympic sized swimming pool every minute, day and night, 365 days a year. Much of that oil is burned for transportation. What can we do in the transportation sector to use oil more efficiently? As individuals, we can use less by walking, biking, using public transportation, carpooling, combining trips and making sure that your engine is tuned and your tires are fully inflated. No Impact Man Colin Beavan offers a free manual full of ideas (register here). Here are 365 more suggestions. RMI suggests an additional way to cut back our use of oil: by using "feebates."

The basic idea of a feebate is simple. Buyers of inefficient vehicles are levied a surcharge (the “fee”), while buyers of efficient vehicles are awarded a rebate (the “bate”). By affecting the purchase cost up front, feebates speed the production and adoption of more efficient vehicles, saving oil, insecurity, cost, and carbon.

One form of a feebate program has been in use in France, where vehicles now have the lowest carbon emissions in the European Union. To read more about feebates, see "Feebates: A Key to Breaking U.S. Oil Addiction."

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How to get from here to there regarding renewable energy

According to a recent article by Richard Kerr in the August 13, 2010 issue of Science ("Do We Have the Energy for the Next Transition?") it's going to be extremely difficult to move the world away from power-packed fossil fuels to more diffuse and less useful renewable energy:

Never has the world so self-consciously tried to move toward new sources of energy. But the history of past major energy transitions-from wood to coal, and from coal to oil and gas-suggests that it will be a long, tough road to scaling up alternatives to fossil fuels that don't stoke greenhouse warming. The big problem is that, for the first time, the world is moving to tap new energy sources that are, in many ways, less useful and convenient than the currently dominant sources: fossil fuels.

[For instance] oil is densely packed with energy, easily transported and stored, and efficient at releasing its energy in modern engines. Renewables are another matter.

[caption id="attachment_14020" align="alignright" width="300" caption="Image by Erich Vieth (using creative commons images)"][/caption] How much energy do we need to replace? The number is staggering. "Replacing even half of the coal, oil, and gas consumed today would require 6 terawatts of renewable energy . . . In contrast, renewables today produce just 0.5 terawatts." Kerr suggests that oil production might peak at around 2030 and natural gas section might keep pace with demand only until 2050. What then? He suggests the the "sobering reality" that only one renewable, solar energy, could meet future energy demands by itself (although wind power could make significant contributions). All of the other types of renewables "would provide just 1/10 to 1/10000 of today's energy output from fossil fuels." How should we attempt such a daunting transition to cleaner fuels that are otherwise much less desirable? Kerr argues that the best way to approach this transition is to "reduce consumption," and, fortunately, we have the technology for reducing consumption drastically. I previously posted that modest conservation measures with regard to transportation could save enough oil to retire all of the 4000 oil drilling rigs in the Gulf of Mexico. Based on our long and unimpressive track record, Americans will readily express interest in reducing consumption but they lack the political will to actually do so. One huge approach to saving energy would be to immediately implement strict requirements for building highly energy-efficient residences and office buildings. There are many substantial things we could be doing to save energy, if only we cared enough about our future to do so. Kerr closes his article with this less than cheerful conclusion: "Conservation would buy time for meagerly attractive renewables to make some inroads before fossil fuels begin to bow out." (Note: Kerr's article is available online only to subscribers)

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Beware Annie Leonard’s presentation about all of our Stuff, unless you’re ready to implement big changes

Annie Leonard is the author of The Story of Stuff: How Our Obsession with Stuff Is Trashing the Planet, Our Communities, and Our Health-and a Vision for Change. I am only partially through her excellent book at this time. Tonight, however, I clicked over to her site to see what Annie had to say in her 20 minute video, ""The Story of Stuff." It turns out that upbeat Annie, surrounded by cartoonish images, will fill your head with dozens of depressing statistics that will inexorably lead you to the conclusion that we've got to change our ways. Annie starts out with a warning that we have a "system in crisis." We have is a "linear" system on a "finite planet." We also have a big problem getting our government to pay attention. More than 50% of our tax money goes to the military, and our corporations seem to own our government (51 of the largest economies in the world are corporations). Consider also Annie's well honed argument that our official government policy is that we should purchase lots of unnecessary stuff and trash the planet. Many other sites that can give you comparable statistics, but few of them have worked n my conscience as much as Annie Leonard's site. The United States has 5% of the world's population, but uses 30% of the worlds resources. If everyone lived like people in the United States, we would need 3 to 5 planets. Every minute, seven football fields worth of trees (about 2000 trees) are cut down in the Amazon. There are 100,000 chemicals commonly used in our products, and very few of them have ever been tested for human safety . Annie points out that almost none of of these chemicals ave been tested for "synergistic effects (to see how safe they are when used in combination with other chemicals). BFR's (used for fire retardation) are commonly used in computers, couches and the pillows on which you rest your head on each night. The food with one of the highest concentrations of toxins is human breast milk. [More . . . ]

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If the Bible is really the word of God, why aren’t more people actually reading it?

Sit back and enjoy Bart Ehrman's research regarding what we know about the origin of the Bible. Ehrman is a professor at the University of North Carolina at Chapel Hill . I've previously posted about Ehrman's 2007 book, Misquoting Jesus. Ehrman starts by telling the audience about a question that he asked his students recently: If the Bible is really the inerrant word of God, why aren't all believers actually reading it? Many of Ehrman's own students truly believe that the Bible is the inspired word of God, but large numbers of them haven't yet read the entire Bible. Ehrman asks: "If God wrote a book, wouldn't you want to see what He said?" Most of this lecture concerns the origin of the modern version of the Bible. Ehrman presents a fascinating history of a book based upon thousands of incomplete and conflicting earlier versions. These versions are riddled with mistakes. The oldest copy that we have of any book of the new testament is a tiny scrap from the Gospel by "John" called "P52). It is about the size of a credit card and it only contains a couple sentences. It is dated at "the first half of the second century" (minute 15 of the video). Our earliest surviving complete copy of the Gospel of "John" was created about the year 200 A.D. Most of our manuscripts of the Bible are not anywhere near this old. Most of our manuscripts were created around the beginning of the third century (around the year 200). The earliest manuscripts of most of the books of the Bible date from the 7th or 8th century. By the time that a man named John Mill actually tracked the conflicts among the 100 manuscripts he reviewed (about 300 years ago), he noted about 30,000 differences. We now have about 7,000 manuscripts, and nobody has been able to add up all the differences among these copies (21:30). "There are more differences in our existing Greek manuscripts than there are words in the New Testament." So, then how can we really know what any of the writers really said? Ehrman characterizes this as "a problem." Most of these differences are "completely insignificant . . . mistakes." I especially enjoyed Ehrman's description of one scribe's mistaken version of the alleged genealogy of Jesus all the way back to Adam and Eve (27:00). Many other more significant translation problems have been detected by modern scholars (32:00). Unfortunately, this video has a glitch and it ended at the 34-minute mark. This is as far as I got tonight. I now see that there are other versions of Ehrman's lectures available in ten-minute chunks, starting here. I'm planning on viewing the remainder of Ehrman's lecture, and I'll report on it in the comments. I would add a few questions to the one Ehrman asked at the top of his lecture: If the Bible really is the inspired word of God, why aren't more believers taking the time to understand the genesis of the Bible itself? Why aren't they more interested in learning about the things that Ehrman has researched throughout his career. Why don't they care more about the inaccuracies and contradictions? As Ehrman asked, don't you need to be confident that you know the accurate version of the Bible before telling others how "important" it is? I raise these questions because, in my experience of having discussed the Bible with hundreds of Christian believers, almost none of them know about these critically important issues raised by Ehrman, and it's a rare American Christian believer who exhibits any curiosity regarding these issues. How strange, unless, as Daniel Dennett suggested, that most believers believe in belief, rather than in the religious stories that they claim to be true. [More . . . ]

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