The Past As Spin

Representative Michelle Bachman is the national voice of The Tea Party. Recently, in speaking to a group of Iowans, she made some claims about American history that would be laughable if they had not come from someone who likes to style herself an authority of Constitutional matters. She claimed that the glory of our country is that color and language didn’t matter, nor did class or parentage, that once people got here, “we were all the same.” Wishful thinking at best. Certainly that was the idea behind the Declaration of Independence, with its grand opening phrases, but like all such ambitions, it took reality a long, long time to catch up—and it still hasn’t. The fact is, despite our stated political and social goals, immigrants have always had difficulty upon arriving here, some more than others, and those already here have always resented new arrivals. And even for those who were already living here, equality was simply not a reality. African slaves aside, women did not achieve equality until…well, some would say they’re still trying to achieve it, but just for one metric, they didn’t get the vote until 1921. People who owned no property were barred from the vote for a good portion of the 19th Century and other barriers were put up here and there, time and again, such as literacy tests. Anything to keep certain groups from being able to vote against the self-selected “true” Americans. She went further, though, and suggested that slavery was an unfortunate holdover from colonial times and that the Founding Fathers “worked tirelessly until slavery was gone from the United States.” She cited John Quincey Adams, who was a staunch campaigner against slavery. The problem, though, is that he was not a Founder. He was the son of one. [More . . . ]

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Avoid These Topics to Help End Civilization

Courtesy of WikiMedia There are four subjects the polite American avoids discussing in public: Politics, Religion, Sex, and Money. The ostensible reason for this taboo is to avoid offending anyone. But here I argue that this over-correctness is a causative factor in the decline of a civilization. Let's do money, first. As far as I know, this is a particularly American obsession. My European parents had to learn not to talk about money when they came to this country. Other places, the question, "So, how much do you make?" is as normal as "Are you married?" But in the U.S.A, we maintain a fiction of a classless society. We ask the same question only obliquely: "Where did you go to school?" is a good indicator of family income and social position. It is to the advantage of the landed class employers that their serfs employees not compare incomes, as well. By not allowing people to honestly gauge their economic value, they stay insecure. And insecurity leads to all manners of submissive behaviors, shoring up the security of the ruling classes, both secular and religious. Sex is a more generally repressed topic. There is no stronger drive, yet we must never directly say what we feel about it. Western churches even teach that one should deny and ignore the strongest drives within ourselves, leading to all sorts of perverse (read as counter-social) behaviors. To discuss it in public would allow people to see how normal their lusts really are, removing a major source of insecurity. Minor curiosities would not blossom into obsessions and perversions. Such openness would reduce the influence of those very organizations that profit from its repression, like churches and (other) marketing firms, whose urgent short-term goals are only occasionally and accidentally in line with continuing our civilization. Religion is a big one. People wear "subtle" symbols to let others of the same brand know they can be approached on the subject. The third eye, a cross or fish, a Koranic verse, and a star are some of the more obvious "secret" symbols. But it is a major faux pas to overtly declaim about your own faith to someone who may not agree. Unless, of course, the purpose is to stir controversy or solicit, two disreputable (completely human) drives. Again, by not knowing when and to whom you may come out,one feels insecure. This gives the leaders the upper hand. Especially when they strive to sow divisiveness, as in malignant fundamentalist sects. Finally, politics. This is the least stringent of the social prohibitions. I think this is in part because the churches and marketing firms rule the field, anyway. In our land, there are basically two sides: The established American parties, and those who can barely tell them apart. The parties do have differences. One wants to conserve our resources, reduce capitalist predation, and protect the underclass in hopes of a better tomorrow, and the other wants government to protect the minorities (specifically the rich, the unborn, and corporations) and let God (or the invisible hand) sort out the others until the imminent judgment day. So it occurred to me that hiding from these basic topics destabilizes civilization. Social groups balkanize into small, trusted segments that define themselves by their perceived differences. Each of the 30,000 Christian sects publicly claim the sum of all members of all denominations as supporting them, yet privately know that most of the 30,000 others are wrong and hell-bound. We have been divided, and conquered. If the people knew where they stood, and knew where the leaders stood, we would have actual checks and balances as were envisioned by our founders. Without such things, our nation may well founder.

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What scientific concept would improve everyone’s cognitive toolkit?

This question from The Edge and the dozens of thoughtful answers make for some good reading. Basically, each author picks a single idea they feel is necessary for everyone to "get" in order to understand the world we live in; to have a successful technological civilization. I found this via Pharyngula, who suggested that the Mediocrity Principle may be The One. That is, the basic understanding that we are not the special reason for the existence of the universe. His argument is that basic math skills would help. We're talking about skills that even average college students seem to lack, but are nominally taught to most people who graduate secondary schools. Adjacent to PZ, Sue Blackmore argues for the primacy of understanding that CINAC (Correlation Is Not A Cause). Apparently this lesson is hard to drum into even college students who are nominally studying science. Most of the answers are direct explanations of ideas necessary to scientific understanding. But a few are more of the "what would be nice to discover" variety. But go see for yourself. There are many insightful replies to this question by 160 authors.

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Taking Cues

In the last post, I opined about the atmosphere in the country generated by overheated rhetoric and the irrationality that has resulted from seemingly intransigent positions. Some of the responses I received to that were of the “well, both sides do it” variety (which is true to an extent, but I think beside the point) and the “you can’t legislate civility or impose censorship” stripe. As it is developing, the young man who attempted to murder Representative Gifford—and succeeded in killing six others—appears to be not of sound mind. We’re getting a picture of a loner who made no friends and indulged in a distorted worldview tending toward the paranoid. How much of his actions can be laid on politics and how much on his own obsessions is debatable. Many commentators very quickly tried to label him a right-winger, based largely on the political climate in Arizona and that he targeted a moderate, “blue dog” Democrat. This in the context of years of shrill right-wing political rhetoric that fully employs a take-no-prisoner ethic, including comments from some Tea Party candidates about so-called Second Amendment solutions. It’s looking like trying to label this man’s politics will be next to impossible and, as I say, if he is mentally unbalanced, what real difference does that make? (Although to see some people say “Look, he’s a Lefty, one of his favorite books is Mein Kampf ” is in itself bizarre—how does anyone figure Mein Kampf indicates leftist political leanings? Because the Nazis were “National Socialists”? Please.) Whatever the determination of Mr. Loughner’s motives may turn out to be, his actions have forced the topic of political stupidity and slipshod rhetoric to the forefront, at least until Gabrielle Gifford is out of danger of dying. Regardless of his influences, in this instance he has served as the trigger for a debate we have been needing to have for decades. This time, hopefully, it won’t be shoved aside after a few well-meaning sound-bites from politicians wanting to appear sensitive and concerned, only to have everyone go right back to beating each other bloody with nouns and verbs. But while it may be fair to say that Mr. Loughner is unbalanced and might have gone off and shot anyone, the fact is he shot a politician, one who had been targeted by the Right. Perhaps the heated rhetoric did not make Mr. Loughner prone to violence, but what about his choice of victims? [More . . . ]

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9/11 as an excuse to say stupid things.

I work in a big office building located in downtown St. Louis, the "Bank of America Plaza." Early this week, I was interviewed for a newspaper article, and I needed an updated photo of myself. A coworker offered to snap that photo using a small digital camera. We want down the elevator to the first floor public lobby of the building, at street level, where we found a large neutral colored wall that we could use as a backdrop for my photo. I stood in front of the wall and my coworker stood about 10 feet away from me. As she took a photo of me a security guard suddenly approached. Me: "In the lobby? In a public lobby?" Guard: "You may not take any pictures here. It’s because of 9/11 and homeland security." Me: "I understand that your employers have instructed you to say these sorts of things, but what you have just told me is about the most idiotic thing I've ever heard. My coworker is simply trying to take a picture of me in front of a wall." Guard: "Sir you cannot continue doing this. You will need to take pictures elsewhere." We left. Apparently, taking pictures of me threatens the United States. Or maybe the threat was taking a picture of the wall behind me. Certainly, the guard made it clear that the building owners prohibit any sort of photos in the lobby. We walked across the street and threatened the United States by taking my photo inside the lobby of a office building across the street, where friendly security guards don’t appreciate the risk of what we were doing. Instead, they naively laughed at our stories about security guards in my own office building.

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