The (Old) Solution to our Two Dominant Troll Cultures

From The Constitution of Knowledge, by Jonathan Rauch (2021):

We are in for a fight against two insurgencies: the spread of viral disinformation and alternative realities, sometimes called troll culture, and the spread of enforced conformity and ideological blacklisting, sometimes called cancel culture. One is predominantly right-wing and populist, the other predominantly left-wing and elitist. One employs chaos and confusion, the other conformity and social coercion. But their goals are similar, and often, weirdly, they act as de facto allies.

What troll culture and cancel culture have in common is that they are techniques of what propaganda experts often call information warfare. Rather than using rational persuasion to seek truth, they manipulate the social and media environments for political advantage. They may appear marginal, disorganized, or unhinged, but they are aggressive, expansionary, and rooted in a sophisticated understanding of human cognitive and emotional vulnerabilities. They have captured commanding institutional heights, including (for four years) the White House and substantial parts of academia. They exploit the capabilities of digital technology to amplify their speed and reach. But they have also engendered encouraging pushback, as awareness of the methods they use and the dangers they pose has grown.

How do we protect ourselves from these trolls? We need to sustain and defend our most maligned and most important principle: Free Speech. Rauch explains:

The miracle is how robust free expression and liberal science have proved to be, despite unremitting attacks from every direction over hundreds of years. The idea that obnoxious, misguided, seditious, blasphemous, and bigoted expressions deserve not only to be tolerated but, of all things, protected is the single most counterintuitive social principle 'A Terrible Statement Unless He Gets Away with It”

In all of human history, every human instinct cries out against it, and every generation discovers fresh reasons to oppose it. It is saved from the scrapheap of self-evident absurdity only by the fact that it is also the single most successful social principle in all of human history. Those of us who favor it, and also our children, and also their children and their children, will need to get up every morning and explain and defend our counterintuitive social principle from scratch, and so we might as well embrace the task and perform it cheerfully.

Constitution of Knowledge, pp 17-19.

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The Consequences of Not Belonging to any Political Tribe

What is it like to not feel part of any political tribe? Mostly, it is to be dismayed to hear lies from the right and then lies of the left. It is to have a seat near the net of the tennis court, looking to the left, then the right, over and over, as lies are zinged back and forth. The party in power now, the Democrats, are certainly doing their part, whether it be immigration, COVID, Russia-Trump, abolishing the police will keep cities safer. And now there is the Democrat claim about Biden's economic package:

They are insisting that their plans, which are still in flux but amount to a call for some $4 trillion in spending over two bills, have no real costs at all—or that the costs should not be factored in, because they are "unfair and absurd."

As if $4 trillion will not risk massive inflation. As if $4 trillion will be completely paid for.

I'm not taking a position on whether parts of these packages make sense for the U.S. My concern is that the risks of these packages are being actively suppressed. I have very little respect for Joe Manchin, but I think he's correct when he claims that the current proposal amounts to "fiscal insanity." We are not having any meaningful national conversation about what is really in these bills and the extent of economic risk of committing $3.5 trillion to those things.  This, from the remorseless political party that threw the working class overboard decades ago.

This is simply the most recent example of a system that is completely broken with no hope of repair. It's a system where big corrupt campaign money and ideology drive the decisions, where inconvenient truths are ignored and suppressed and where most voters line up in ignorance to cheer their respective teams.

In four years, we might see the Republicans taken over, with their own brand of fiscal and ideological insanity. I truly see no end in sight.

This is the sort of thing that led George Carlin to indicate that he no longer had "a stake in the outcome."  I wish I could claim that everything is going well for our country, but I can't.

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Aphorism 10: Don’t Put it Off for Later

I like to create video interviews of interesting people. One of the most compelling interviews I have made was that of Ben Fainer, a holocaust survivor. He spent six tortured years in several camps. I loved Ben's attitude. He was patient and forgiving in spite of all that he had been through. And he was a wise man too. Many other people have been moved by Bens words too. More than 100,000 people have viewed his video. He died a few years after we created his video, so I was especially glad that his words were preserved.

I had another friend who almost died in WWII. Like Ben, she was Jewish. Susan was in her late 80s when she mentioned that she had escaped from Europe to the U.S. through Japan. It sounded like an amazing story. She agreed to tell me all about her escape. We agreed to meet the following week on a Tuesday. She died that weekend, so we will never know her story. Her death has served as a reminder to me that once I recognize something to be important I need to schedule it and do it promptly. Or else.

And I know that life isn't always that simple. There are conflicting platitudes that remind us that it's not that simple: A) "He who hesitates is lost." And B) "Look before you leap."

When I conclude that something is important, however, I try to jump at it. You see, I'm in my 60s. I hope to be around for decades, but I might get the horrible diagnosis tomorrow. Or that car might swerve into my lane next week.

We are all traveling along a Life Arc and there is nothing you can do to slow it down. Your only option is to fill it up with quality experiences. Schedule it and make it happen, Laura Vanderkam reminds us over and over. Do that, or don't do that, thereby allowing the sands of time to slip through your fingers. Those are your only options. Live your life or fail to live your life.

Here comes the next hour. What are you going to do with it?

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Jonathan Haidt: “We Were Fooled in the 1990s into Thinking that Democracy was Easy.”

What happened to progress in the US? It seemed like we had a plan and a good track record for progress back in the 1990s. A lot of things happened, of course. That is the topic of this discussion involving Jonathan Haidt and John Wood Jr and April Lawson. Here's how Haidt set the table for the longer discussion:

We can go back to some of the ideas in The Righteous Mind, because that's the summary of my own work as a social psychologist who studies morality. What I've always tried to do in my work is look at evolution. What is human nature. How did it evolve. [What is the] interplay of human nature with culture? And of course, everything can change over the course of just a few decades, too. We're very dynamic species.

What I'd like to put on the put on the table here first: let's really lower our expectations for humanity. Okay. Now, this sounds depressing. But let's be serious here. What kind of creatures, are we? We are primates who evolved to live in small groups that dominate territory, in competition with other groups were really, really good at coming together to fight those other groups. Part of our preparation for doing that, I believe, is the psychology of religion, sacredness, tribal rituals. We have all this really complicated stuff we do that binds us to each other. This is a human universal. Every group has rituals. I'm a big fan of the sociologist Emile Durkheim.

And so from that kind of perspective we ought to still be pre-civilization times with very high rates of murder. And somehow we escaped that. Somehow we've had this incredible ascent. This unbelievably rapid ascent, in which we've gotten wealthier, smarter, healthier. We've made extraordinary progress on women's rights, animal rights, gay rights, the concern about the environment. So let's start by appreciating our lowly origins as really violent tribal creatures, and the way that we've rocketed up from

Okay, now, in the last 10 or so, years, 10 to 20 years, we've had a little bit of a come-down. I really want to put this not just in an evolutionary perspective, but in a recent historical perspective, because this, I think, is the key to understanding what is happening to us now. It is that we were fooled in the 1990s into thinking that democracy was easy. The founding fathers were under no such illusion. They knew that democracy is prone to faction. That's what Madison wrote about, especially in Federalist 10. They knew that democracy is generally self-destructed, so they gave us all kinds of safeguards, They tried to create a system that would not be so prone, a system in which these tribal, irrational emotional creatures might actually live together. And it worked. It worked pretty well. And it worked badly at times.

But by the 1990s, we had the the mistaken view, that if we just wait for Iran, and Russia and North Korea to develop market economies, they'll get prosperous, their people will demand rights. And this was true for China too. That people will demand rights. Liberal democracies will break out everywhere. Liberal democracies are the endpoint, the end of history.

And so that's the way those of us who live through--I'm older than you guys--but the late 20th century was an incredibly dangerous and an exciting time in which there was a victor and it was liberal democracy. Okay, but like in a lot of movies where it seems like there's an early denouement and everything's great? Well, we still have a lot of stuff to go and in the 21st century, things have really come down from there. So that's the backstory.

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Aphorism 8: Two Rules to Help Preserve Romantic Relationships

People sometimes ask me for advice regarding relationships and I laugh. I've been divorced twice and I've been in about a half dozen serious relationships that are, alas, no more.  Not that I regret a minute of this adventure.  As Tennyson wrote: "Tis better to have loved and lost than never to have loved at all." And I truly celebrate vibrant romantic relationships, even though most of them fail, whether or not it is apparent to others.  What a strange prelude to "advice" that I suspect is mostly tongue in cheek.  Here are my two rules for preserving romantic relationships:

  1. Don't  expect your lover to change.
  2. Don't expect your lover to not change.

There you have it.  Good luck to all of us who are seeking love and affection out there!  The quest is worth it, regardless of the outcome.

Oh, and one more thing.  If you are in a marriage that fails and you need something to buoy your spirits, consider this advice from Louis CK:

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