On Truth and Power

Recently on Dangerous Intersection, an article was posted about the problem of Power in relation to truth. I wrote a response and decided to post it here, at more length, as a short essay on the (occasionally etymological) problem of Truth. When people start talking about what is true or not, they tend to use the word like a Swiss Army knife. It means what they want it to mean when they point at something. Truth is a slippery term and has many facets. Usually, in casual conversation, when people say something is true, they're usually talking something being factual. Truth and fact are conjoined in many, possibly most, instances, but are not the same things. The "truth" of a "fact" can often be a matter of interpretation, making conversation occasionally problematic. The problem is in the variability of the term "truth"---like many such words, we stretch it to include things which are related but not the same. There is Truth and then there is Fact. 2 + 2 = 4 is a fact. It may, if analyzed sufficiently, yield a fundamental "truth" about the universe, but in an of itself it is only a fact. When someone comes along and insists, through power (an assertion of will), that 2 + 2 = 5, the "truth" being challenged is not in the addition but in the relation of the assertion to reality and the intent of the power in question. The arithmetic becomes irrelevant. Truth then is in the relationship being asserted and the response to it. The one doing the asserting and the one who must respond to the assertion. Similarly, in examples of law, we get into difficulty in discussions over morality. Take for instance civil rights era court decisions, where there is a conflation of ethics and morality. They are connected, certainly, but they are not the same thing. Ethics deal with the proper channels of response within a stated system---in which case, Plessy vs Fergusson could be seen as ethical given the criteria upon which it was based. But not moral, given a larger criteria based on valuations of human worth. To establish that larger criterion, overturning one system in favor of another, would require a redefintion of "ethical" into "unethical", changing the norm, for instance in Brown vs The Board of Education. The "truth" of either decision is a moving target, albeit one based on a priori concepts of human value as applied through ethical systems that adapt.

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The Interview

Via the Barefoot Bum, I found a list of interview questions posted by the Wintery Knight. For now, I shall leave alone the good knight's contention that Hitler was a "Darwinist atheist" (certainly not a Darwinist and arguably not an atheist, given his obsession with Nordic mythology and the occult, not to mention those SS belt-buckles that said "God is with us"), as well as his claim that "Atheists struggle with morality, it just doesn’t sit well on their worldview, even though they sense God’s law on their hearts, like we do." Both are baseless and false and not worth any decent person's time. I shall answer his questions though, and with as little snark as I can muster, given that I know I'm answering someone who believes I may have "fascist tendencies" (bah - I've never once advocated a merger of state and corporate power) and struggle with morality even though I apparently really do believe in God, even though I say I don't - but obviously I'm just rebelling against our heavenly father like I did against my real one when I was 15. Really, if Christians wish to have an open dialogue with atheists, these tiresome myths must be left at the door. Anyway, on with The Interview (I have sent this post as an email to the good knight and eagerly await his reply:

1) Do you believe that the universe was brought into being out of nothing by a person (agent)? Is it possible that this agent could communicate to us, or that we could discover something about that agent? (i.e. – does God exist, is he knowable)
No. However, if an agent powerful enough to create the universe existed, you'd expect such an agent to be able to communicate with us in some way we could all understand, all at the same time. Also, if such an agent wanted anything about itself to be discovered, surely that agent would know the best way for us to do so. Revealing himself to a small number of people and letting them fight amongst themselves about who was right about what for two thousand years doesn't make a lot of sense.
2) Explain to me in which religion you were raised by your parents, if any. How did your parents approach religion in the home? (strict, lax, etc.)
My parents didn't raise us in any faith. I became a Christian at a young age after being exposed to it at primary school (age 5-12). Religion didn't come up in conversation at all at home (let alone positively or negatively). We were, however, taught the importance of empathy, politeness, generosity, respect and decency (both directly and indirectly, by our parents' examples). Both my parents are fine moral people, having proudly served their family and community their whole lives. My father was a public school science teacher (now retired but continuing to serve with Meals on Wheels). My mother was a long-time public servant and both parents were tireless social campaigners in our local area, defending our community hospital and local bushland reserves against corporate and government interference.
3) What events in your past affected your beliefs about God’s existence and knowability? (e.g. – I studied biology, comparative religions or anthropology, or I met a girl I liked)

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The Crisis of Credit – visualized!

In my never ending quest to understand more about why we are currently in a recession and why my house is worth less than a brace of Latte's from Starbucks, I seek insight from teh intertubes. I found such insight at the Church of the Apocalyptic Kiwi - (who were also inspirational during the presidential race, fyi) Enjoy!

The Crisis of Credit Visualized from Jonathan Jarvis on Vimeo.

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P.Z. Myers concurs with Charles Pierce that Americans are turning into idiots

P.Z. Myers concurs with Charles Pierce that Americans are turning into idiots. Myers' post springs from this passage from a new book by Pierce, How Stupidity Became a Virtue in the Land of the Free:

The rise of Idiot America, though, is essentially a war on expertise. It's not so much antimodernism or the distrust of the intellectual elites that Richard Hofstader teased out of the national DNA, although both of these things are part of it. The rise of Idiot America today reflects — for profit, mainly, but also and more cynically, for political advantage and in the pursuit of power — the breakdown of the consensus that the pursuit of knowledge is a good. It also represents the ascendancy of the notion that the people we should trust the least are the people who know the best what they're talking about. In the new media age, everybody is a historian, or a scientist, or a preacher, or a sage. And if everyone is an expert, then nobody is, and the worst thing you can be in a society where everybody is an expert is, well, an actual expert.

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Principal drowns hundreds of grade school students in school basement

ASSIMULATED PRESS 2009 As the police were hauling Principal Soeht away in handcuffs, a reporter shouted one last question: “Why did you drown hundreds of students in the basement of Tarara Elementary School?” Soeht stared angrily at the reporter and replied, “Because almost all of those children were badly behaved…

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