Douglas Murray: Black Lives Matter Started with a Good Cause, Then Turned it Into a Racket

Douglas Murray, writing in the New York Post:, is concerned about the factually defective positions taken by Black Lives Matter as well as its highly questionable financials:

Like the most fraudulent pastors, the heads of BLM take advantage of good people. They present an undeniably good cause. They prey on people’s hopes and fears. After all, who in America does not believe that black lives matter? Who wouldn’t have sympathy with, or support, a group that claims to want to help people fight injustice? But BLM operates like all rackets do.

Firstly, they lie about reality. In the case of BLM, they pretend that black people in the United States in 2022 can be killed at any time by the police. They pretend that racism is a pandemic in this country and that everything and anything must be done to tackle it.

The effects of this work is there for all to see. The American public has been misled about the real state of race in this country. A poll in 2020 asked Americans how many unarmed black men they think are killed by the police in America the previous year. More than a fifth of people who described themselves as “very liberal” said they thought it was over 10,000 unarmed black people in America killed by police every year. Among self-described “liberals,” around 40% said they thought that the figure was somewhere between 1,000 and 10,000. The actual figure was around 10. Meaning that liberals in America were off by several orders of magnitude. They had a completely wrongheaded idea of what America is actually like.

But no wonder. For they had spent years hearing BLM pretend that black people are killed with impunity in this country.

Murray then turns to BLM's financial misdeeds, including recent revelations that BLM purchased a "purchase of a swanky new $5.8 million mansion in Southern California."

Other commentators have been highly critical of BLM, including Wilfried Riley:

Briahna Joy Gray's podcast featured Sean Campbell, who has taken flack for looking into BLM improprieties.

Here is a longer version of this same video:

Freddie DeBoer has written on the topic. His article is "White Journalists Are Terrified of Appearing to Criticize BlackLivesMatter, Obviously"

That pouring billions of dollars into an amorphous social movement could result in mismanagement and corruption is as obvious a thing as I can imagine, and so the need for a watchdog press that helps ensure that money isn’t misspent is also quite obvious. I would analogize the current moment and BLM to the Red Cross after 9/11, when a great deal of scrutiny was justly applied to that organization and its practices. But the media has spent the past year and a half saying almost nothing about BLM and where the money has gone, ceding the ground to conservative publications. It was the right-leaning New York Post that reported that one of the cofounders of the BLM Global Network Foundation had purchased four houses in a short time span, for example. The trouble is that many left-leaning people feel that they can safely disregard anything published in conservative media, and thus a badly-needed conversation hasn't happened. Anyone who has ever been part of a large protest movement understands how desperately such movements need external review for accountability, but if only Breitbart et al. are engaged in critical inquiry, the liberal donor class is not going to be moved.

Susan Woods sounded alarms about BLM's operation back in 2020:

Continue ReadingDouglas Murray: Black Lives Matter Started with a Good Cause, Then Turned it Into a Racket

The Problem with “Culturally Responsive Education” (CRE) and Other Variants of Neoracism

Dana Stangel-Plowe of the Foundation Against Intolerance and Racism (FAIR) explains:

In our latest video, FAIR’s Dana Stangel-Plowe discusses the issues surrounding a new academic theory called “Culturally Responsive Education.” While intended to connect students with their educational material on a deep level, Stangel-Plowe explains how this new method achieves the opposite by assuming people who superficially look like one another must also think like one another.

[T]he idea of providing kids books that feature characters who look like them feels intuitive as a way to connect them to the material; but building curriculum around students’ skin color, ancestry, or gender raises serious questions about the very purpose of education in our diverse and pluralistic nation.

By making assumptions about what will engage students based on race or immutable traits, CRE is racist. The idea that all people who share the same group identity would also share the same interests, experiences, or beliefs is reductive and demeaning to the unique human beings in that group.

Stangle-Plowe offers a more detailed analysis at FAIR's website:

Despite what some of its proponents would have us believe, CRE is much more than simply a framework for student-centered learning and a celebration of different cultures and cultural ways of knowing. CRE’s focus on “power dynamics,” “social change,” “liberation,” and “equitable outcomes” plainly reveal that critical pedagogy is baked into CRE. Critical pedagogy, popularized by Paolo Freire, is the Marxism-derived school of critical theory applied to education. Thus, it designates K-12 classrooms as the place to start a revolution to dismantle the dominant power structures—meaning our current systems of liberal democracy. Critical pedagogy is explicitly a political ideology—similar to other illiberal ideologies that focus on “liberation” and seek equality of outcomes—aiming to turn students into revolutionary activists.

With CRE becoming widespread, we must consider: Is there a better way to leverage student engagement for success across cultures? And, most importantly, how do we ensure that all students, regardless of their group identities, become “classroom insiders” without dehumanizing them or flattening them into stereotypes—and without replacing learning with activism?

It seems that we are mastering the art of slicing and dicing people culturally in much the same way that Google, Facebook and Amazon are using Billy Ball analytics on their customer bases. I see no problem categorizing people by their interests, such as knitting, pickle ball or art. The problem is with dividing people by irrelevant categories, such as the way they look or (often) the place where they were born. CRE assumes that people are "stuck" in these irrelevant categories and they they want more and more of the same. As Stangle-Plowe states, this is insulting and destructive. I'm proud to say that I am constantly learning many wonderful things from people who look different than me. I'm also proud to say that I don't obsess over what a person looks like. CLE is a well-meaning but destructive to the American Dream that we are one people who can work and play together. E pluribus unum.

Evaluating people based on superficial characteristics is inaccurate and lazy.  We need to avoid all miscategorizations, of course. Because people are extremely complex, it makes no sense to judge them on "race," sex or national origin any more than it would to determine who they are based on astrology.

Our cultural dysfunction based on insanely off-target miscategorizations needs to be cut off at the root, as suggested by Sheena Mason:

FAIR is

a nonpartisan organization dedicated to advancing civil rights and liberties for all Americans, and promoting a common culture based on fairness, understanding and humanity.

In conclusion, I am including FAIR's Principles of Peaceful Change:

FAIR Principles of Peaceful Change

Based on Dr. Martin Luther King Jr.'s Principles of Nonviolence

Exercise Moral Courage. Telling the truth is a way of life for courageous people. Peaceful change cannot happen without a commitment to the truth.

Build Bridges. We seek to win friendship and gain understanding. The result of our movement is redemption and reconciliation.

Defeat Injustice, Not People. We recognize that those who are intolerant and seek to oppress others are also human, and are not evil people. We seek to defeat evil, not people.

Don’t Take the Bait. Suffering can educate and transform. We will not retaliate when attacked, physically or otherwise. We will meet hate and anger with compassion and kindness.

Choose Love, Not Hate. We seek to resist violence of the spirit as well as the body. We believe in the power of love.

Trust in Justice. We trust that the universe is on the side of justice. The nonviolent resister has deep faith that justice will eventually win.

Continue ReadingThe Problem with “Culturally Responsive Education” (CRE) and Other Variants of Neoracism

John McWhorter: Beware “Anti-Racism” Programs that do not Diminish Racism

John McWhorter urges all of us to do real work instead following the suggestions of Robin DiAngelo and Ibram Kendi to lower standards, which has the effect of infantilizing those who have fallen behind. Just because someone calls a program "anti-racism" does not mean that it actually helps to eliminate racism.

The Foundation Against Intolerance and Racism (FAIR) is a nonpartisan organization dedicated to advancing civil rights and liberties for all Americans, and promoting a common culture based on fairness, understanding and humanity. McWhorter is one of the many dedicated people serving on the FAIR Board of Advisors.

Continue ReadingJohn McWhorter: Beware “Anti-Racism” Programs that do not Diminish Racism

The Fictions Demanded by the Political Far Left

John McWhorter lists some today's most prominent fictions pushed by the political far left in his NYT article: "Here’s a Fact: We’re Routinely Asked to Use Leftist Fictions."

These days, an aroma of delusion lingers, with ideas presented to us from a supposedly brave new world that is, in reality, patently nonsensical. Yet we are expected to pretend otherwise. To point out the nakedness of the emperor is the height of impropriety, and I suspect that the sheer degree to which we are asked to engage in this dissimulation will go down as a hallmark of the era: Do you believe that a commitment to diversity should be crucial to the evaluation of a candidate for a physics professorship? Do you believe that it’s mission-critical for doctors to describe people in particular danger of contracting certain diseases not as “vulnerable (or disadvantaged)” but as “oppressed (or made vulnerable or disenfranchised)”? Do you believe that being “diverse” does not make an applicant to a selective college or university more likely to be admitted?

In some circles these days, you are supposed to say you do.

Continue ReadingThe Fictions Demanded by the Political Far Left