Left, Right, Center, Lunacy Is Still Lunacy

Several years ago at a science fiction convention I saw a charlatan in the dealers room fleecing people with bogus "kirlian aura" photographs. The person in question had constructed an elaborate chair with complex armrests with hand-shaped inserts and cables. The victim sat in the chair, placed the hands on the plates, and a photograph was taken (a polaroid) that showed a bust portrait int he midst of swirling colors. I got a glimpse of the set up---there were mirrors on either side of the lens reflecting brightly-colored streamers that flanked the magic chair. Somehow, this created a lens flare of multi-hued cloudiness. I am a photographer by training. I know a little something about Kirlian "aura" photographs, enough to know that (a) you can't take them in full light and (b) Polaroid never made a film sensitive enough in the format this person was using to record the faint electrical tracings. You also couldn't run enough electricity safely through a whole human body to create even a thin outline much less the solar flare explosion these prints displayed. They looked nothing like a Kirlian photograph. But people were buying them, fifteen bucks a shot, and I expect the photographer in question made nice change that weekend. When an acquaintance of mine was showing hers off later I made a couple of remarks about the fraudulent aspects of it and all I got for my trouble was frostiness and dismissal as a hopeless skeptic. I confess I took that as my cue to say nothing further. I did not unmask the fraud, which would have been brave and ethical, but might well have gotten me pilloried as a spoil sport. This past year I sat on a panel about alternate religions and mythology at another convention. I was the only self-professed atheist on the panel. When I made my introductions and stated my position, a co-panelist asked me "So you're not a Christian? What are you then?" I was a bit dumbfounded. Did she not know what the word Atheist meant? I expounded. "I'm a humanist and rational materialist. I think all religions are essentially the same. Some are more benign than others but all of them are based on assumptions I can't accept. So I'm not only not a Christian, I am not a Jew, a Muslim, a Hindu, a Buddhist, or any variety of Pagan or New Age mystic. As far as I'm concerned, they're all bunk." I was not pilloried. We had a good discussion. I chopped up every religious assertion regardless its source and we all had a rousing good time fencing with each other and I was even congratulated later for having the guts to state my position clearly and forcefully. But afterward, the same co-panelist who asked my what I was if not a Christian came up to me and pressed me further. Do I believe in reincarnation? "No. There's no proof for it. It seems to me to be the same sort of wishful thinking all the rest of them embrace and I have no use for it." I think she was offended at that point. Thinking about it now, I'm beginning to realize why we have such difficulty in public forums discussing religion, especially religion in our political life.

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Mean Phoneme Meme

During a bout of insomnia, I pondered an underrepresented phoneme. I first learned about these essential quanta of spoken words while I was earning my degree in psychology back in the early 1980's, and researching computer speech synthesis for fun. What popped into my head these wee hours was the word, "vacuum". Say it aloud with me, "Vacuum". Listen to yourself say it. Vacuum. Break it down. It starts with the vee, a vocalized eff. Then "a" as in "can". And a full-stop kay. No surprises, so far. Did you just utter "Ee"? As in "Keep"? We will get back to that. Next it depends on your dialect. Maybe you said "oo" as in "broom", or maybe oo-uh as in "you-uns". And end with a nice vocalized "mm". This is the only case that I can think of where a double-U really is. But, what was that in the middle? Ee? Vakeeoom? Part of the institutional mis-education in our country is that even teachers are unaware of a double standard in teaching the relationship between spoken and written English. We have "silent-E" drilled into us... (Digression for mathematician Tom Lehrer's version on The Electric Company) ... but what about all those hidden, non-silent "E"s? They are everywhere in our spoken words, but not in the written ones. Even many words with silent E have unwritten spoken long-E's embedded. Take "lake", for example. Listen to yourself say it. There is no hint of the written E on the end. But in the middle? L-eh-ee-k. Long "A" is really short-E-long-E. Always. (Ah-l-oo-eh-ee-z) Take a cue from "cue". K-ee-oo. Do you, like, like "like"? L-ah-ee-k? So my obscure title simply means that I mean to bring attention to the essential idea of a troublesome yet common (mean, mean) spoken sound. I'm usually easy to amuse, but sleep deprivation stunts my self-censorship.

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But wait, there’s more!

It's black Friday today, and I was somehow reminded of Ron Popeil, of Chop-o-Matic fame, inventor of many well-known household products. He has sold more than a billion dollars worth of rotisseries. I noticed that many of Popeil's infomercials are available on YouTube, including this one featuring his food dehydrator: Popeil, who was quite successful as an inventor, was equally impressive as a marketer. He explains his approach to inventing and marketing here. Tonight it occurred to me that even though I saw Popeil's commercials decades ago, I remembered much of Popeil's shtick. I especially remember the audiences applauding on cue. It was somehow effective even though I knew that these people had been paid to applaud on cue. What I didn't know was how the audience members were paid, and it was not with money, as you'll read here. As you can read in the same article, Popeil is now getting ready to market what he characterizes as his final invention, a deep fryer.

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Hunger and Hypocrisy

Peter Singer offered this challenge in the Oct/Nov issue of Free Inquiry (not available on-line):

Imagine that you are walking through a park past a shallow ornamental pond, and you notice that a child has fallen into that pond and seems to be in danger of drowning. You look around for the parents or the babysitter, but there is no one in sight. What should you do? Obviously, you should rush into the pond and save the life of the child. But wait a minute--you are wearing your most expensive shoes, and you don't have time to kick them off. They will be ruined if you go into the pond with them on. Do your shoes make a difference in your decision? Everyone agrees that they don't. You can't let a pair of shoes mean more than a child's life. So how about giving just the cost of an expensive pair of shoes to an organization that is saving lives in developing countries? I don't think it is any different than saving the child in the shallow pond. Yes, it is different psychologically but not morally. Distance doesn't make someone's life less valuable.
Singer's implicit assumption is that your dollars are fungible. When you spend a dollar on a luxury, it is dollar that you could have spent to save the life of a dying child. In other words, dollars don't come pre-categorized such that some dollars can only be spent on luxuries. You cannot escape this logic. Therefore, If Jesus (or whatever God you might believe in) were watching, you closely, and you knew it, you couldn't possibly pay $300 for a pair of shoes when perfectly adequate $100 shoes were also available and when you knew (as you always do know) that the other $200 could be used to save the lives of innocent children. I get frustrated with those who think that the commandment "Do not kill" is not being violated by those who spend excessive money on fancy clothes, cars or houses (or buy any luxury) in the same world where children are dying every day and those deaths are preventable. That said, I don't think that "Do not kill" is a workable rule. It rings nicely to simple ears because it is phrased uncategorically, but we really need a new rule that recognizes that we are not exactly a nation of murderers when we buy a steady stream of unnecessary luxuries (especially at Christmas time), but it's something like that when we completely unhinge our consciences from our wallets, which so many of us in sanctimonious American do almost every day. I don't really know how to articulate such a rule, but I do want to take this moment to recognize this undeniable fact as part of my "Life is Real" campaign: Every day, most of us in American choose to buy things with dollars that could be used for saving the lives of real children. That's the way things are down here on planet Earth, and going around claiming that "Do not kill" only means don't shoot or stab innocent people doesn't change things one bit.

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Matt Taibbi discusses how the media makes and breaks politicians

Yes, the media makes and breaks politicians. They tell us who the "serious" politicians are before the race has even begun, and it always seems to be about who can raise money. At his blog, Matt Taibbi writes thoughtfully about this issue of the way the media caricatures politicians:

The political media has always taken it upon itself to make decisions about who is and who is not qualified to be taken seriously as candidates for higher office. Without even talking about whether they do this more or less to Republicans or Democrats, I can testify that I witnessed this phenomenon over and over again in the primary battles within the Democratic Party. It has always been true that the press corps has drawn upon internalized professional biases, high-school-style groupthink and the urging of insider wonks to separate candidates into “serious” and “unserious” groups before the shots even start to be fired.
Taibbi's post then morphs into some observations about Sarah Palin, who has constantly complained that she is not being treated fairly by "the liberal press."

Continue ReadingMatt Taibbi discusses how the media makes and breaks politicians