Aphorism 9: Talk is so Cheap, it is Often Nothing at All

I was discussing a social issue with a neighbor more than 10 years ago. I said something like "that really bothers me" or "I really care about that." He stopped me and said something like this:

"If you really cared about it, you would be doing something about it."

That stopped me in my tracks because the only thing I was doing was ranting. I think of this often when I hear the choruses of virtue signalers. They are almost everywhere. For instance, among those who Identify as Democrats, I constantly hear that the environment "is the most important issue" and that "it is an emergency situation" and that "no other issue comes close in importance."

This is what I hear, constantly, from Democrats whose life style is indistinguishable from the life style of the average Republican. They drive similar gas-guzzling vehicles. They go on gas-guzzling vacations. They live in fuel guzzling houses. They live far from their places of work. They don't car pool or (in my city) use mass transit or bike to work. They revel in getting take-out food and coffee sold by businesses that use single-use paper, plastic and foam wrappings. I'm still doing my research, but I found one 2013 study that concluded that Democrats generate only 5% less fossil fuel than Republicans per capita. They claim that this is an emergency situation but they don't act like it is an emergency situation. If you asked the average Democrat to turn their thermostat down 5 degrees in the winter and put on a sweater, they will look at you like you are insane.

Apparently, that gives them the right to claim that they "care" and that Republicans don't "care" about the environment.

The environment is merely one example of many. We are surrounded by virtue-signaling virtuosos of both political parties. But at least they all "care."

Continue ReadingAphorism 9: Talk is so Cheap, it is Often Nothing at All

Jonathan Haidt: “We Were Fooled in the 1990s into Thinking that Democracy was Easy.”

What happened to progress in the US? It seemed like we had a plan and a good track record for progress back in the 1990s. A lot of things happened, of course. That is the topic of this discussion involving Jonathan Haidt and John Wood Jr and April Lawson. Here's how Haidt set the table for the longer discussion:

We can go back to some of the ideas in The Righteous Mind, because that's the summary of my own work as a social psychologist who studies morality. What I've always tried to do in my work is look at evolution. What is human nature. How did it evolve. [What is the] interplay of human nature with culture? And of course, everything can change over the course of just a few decades, too. We're very dynamic species.

What I'd like to put on the put on the table here first: let's really lower our expectations for humanity. Okay. Now, this sounds depressing. But let's be serious here. What kind of creatures, are we? We are primates who evolved to live in small groups that dominate territory, in competition with other groups were really, really good at coming together to fight those other groups. Part of our preparation for doing that, I believe, is the psychology of religion, sacredness, tribal rituals. We have all this really complicated stuff we do that binds us to each other. This is a human universal. Every group has rituals. I'm a big fan of the sociologist Emile Durkheim.

And so from that kind of perspective we ought to still be pre-civilization times with very high rates of murder. And somehow we escaped that. Somehow we've had this incredible ascent. This unbelievably rapid ascent, in which we've gotten wealthier, smarter, healthier. We've made extraordinary progress on women's rights, animal rights, gay rights, the concern about the environment. So let's start by appreciating our lowly origins as really violent tribal creatures, and the way that we've rocketed up from

Okay, now, in the last 10 or so, years, 10 to 20 years, we've had a little bit of a come-down. I really want to put this not just in an evolutionary perspective, but in a recent historical perspective, because this, I think, is the key to understanding what is happening to us now. It is that we were fooled in the 1990s into thinking that democracy was easy. The founding fathers were under no such illusion. They knew that democracy is prone to faction. That's what Madison wrote about, especially in Federalist 10. They knew that democracy is generally self-destructed, so they gave us all kinds of safeguards, They tried to create a system that would not be so prone, a system in which these tribal, irrational emotional creatures might actually live together. And it worked. It worked pretty well. And it worked badly at times.

But by the 1990s, we had the the mistaken view, that if we just wait for Iran, and Russia and North Korea to develop market economies, they'll get prosperous, their people will demand rights. And this was true for China too. That people will demand rights. Liberal democracies will break out everywhere. Liberal democracies are the endpoint, the end of history.

And so that's the way those of us who live through--I'm older than you guys--but the late 20th century was an incredibly dangerous and an exciting time in which there was a victor and it was liberal democracy. Okay, but like in a lot of movies where it seems like there's an early denouement and everything's great? Well, we still have a lot of stuff to go and in the 21st century, things have really come down from there. So that's the backstory.

Continue ReadingJonathan Haidt: “We Were Fooled in the 1990s into Thinking that Democracy was Easy.”

SCOTUS: The Function of Free Speech is to Invite Dispute and Stir People to Anger

The next time someone tells you that you need to be silenced because your speech is offending them, mention this quote from the U.S. Supreme Court opinion of Terminiello v. Chicago (1949), reversing a disturbing-the-peace conviction of a hate-monger. Justice Douglas wrote the opinion, which included these gems:

The vitality of civil and political institutions in our society depends on free discussion. As Chief Justice Hughes wrote in De Jonge v. Oregon, 299 U.S. 353, 365, 260, it is only through free debate and free exchange of ideas that government remains responsive to the will of the people and peaceful change is effected. The right to speak freely and to promote diversity of ideas and programs is therefore one of the chief distinctions that sets us apart from totalitarian regimes.

Accordingly a function of free speech under our system of government is to invite dispute. It may indeed best serve its high purpose when it induces a condition of unrest, creates dissatisfaction with conditions as they are, or even stirs people to anger. Speech is often provocative and challenging. It may strike at prejudices and preconceptions and have profound unsettling effects as it presses for acceptance of an idea. That is why freedom of speech, though not absolute, Chaplinsky v. New Hampshire, supra, 315 U.S. at pages 571-572, 62 S.Ct. at page 769, is nevertheless protected against censorship or punishment, unless shown likely to produce a clear and present danger of a serious substantive evil that rises far above public inconvenience, annoyance, or unrest. See Bridges v. California, 314 U.S. 252, 262, 193, 159 A.L.R. 1346; Craig v. Harney, 331 U.S. 367, 373, 1253. There is no room under our Constitution for a more restrictive view. For the alternative would lead to standardization of ideas either by legislatures, courts, or dominant political or community groups.

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No Good Deed Goes Unpunished . . .

From the International Consortium of Investigative Journalists, a story where one of the heroes goes to prison:

A year on from the FinCEN Files investigation, the United States Treasury unit at the heart of the global exposé is now “working overtime” to implement major anti-money-laundering reforms, while the whistleblower whose leaked documents sparked the investigation languishes in prison.

The International Consortium of Investigative Journalists, BuzzFeed News and more than 100 media outlets published the FinCEN Files in September 2020, uncovering more than $2 trillion worth of suspicious transactions flowing through the global financial system, passing through U.S.-based banks with relatively few impediments.

. . .

While the FinCEN Files has been widely lauded and cited over the past year as a key driver for global money-laundering reform, the former FinCEN official-turned-whistleblower who originally provided the thousands of documents at the core of the investigation reported to prison earlier in September to serve six months for sending the confidential documents to a BuzzFeed News reporter.

Natalie Mayflower Sours Edwards was first arrested in 2018, more than two years before the FinCEN Files was published. After pleading guilty last year to sending highly secretive suspicious activity reports from FinCEN to a reporter, she was finally sentenced in June this year.

“I’m absolutely proud of what I did,” Edwards told BuzzFeed News in an interview before reporting to a federal women’s prison in West Virginia earlier this month. “My motive was accountability, and the American people had a right to know what was occurring within Treasury and that it was a national security issue and that American lives were in jeopardy.”

Continue ReadingNo Good Deed Goes Unpunished . . .