The Newly Published Westminster Declaration Seeks to Dismantle the Censorship Industrial Complex

From Public, an introduction to the Westminster Declaration, an effort focused on "formal censorship by governments of online speech, not censorship at the level of the workplace or media." Several excerpts from this article:

A group of 138 scholars, public intellectuals, and journalists from across the political spectrum have issued a strong call warning the public of the Censorship Industrial Complex and urging governments to dismantle it in the name of the “first liberty,” freedom of speech. It’s called The Westminster Declaration ...

The signatory list includes scholars like Jonathan Haidt, Steven Pinker, and John McWhorter, actors like Tim Robbins and John Cleese, journalists like Glenn Greenwald, Bari Weiss, and Lee Fang, and scientists like Jay Bhattacharya. It includes prominent free speech advocates like Julian Assange, Edward Snowden, Nadine Strossen, Greg Lukianoff, and many more.

You may notice that the signatory list features thinkers from the Left, like Slavoj Žižek, as well as thinkers from the Right, like Jordan Peterson. People with very different political views have signed the declaration, and you may also notice that individuals with significant disagreements have signed it. That is precisely the point. It is only through free speech that robust political, ethical, and scientific debates can take place.

“Across the globe,” the Declaration reads, “government actors, social media companies, universities, and NGOs are increasingly working to monitor citizens and rob them of their voices. …the Censorship Industrial Complex operates through more subtle methods. These include visibility filtering, labelling, and manipulation of search engine results. Through deplatforming and flagging, social media censors have already silenced lawful opinions on topics of national and geopolitical importance.”

Those who claim they are simply “fighting misinformation” are, in truth, attempting to control the minds of the public. This is exceedingly dangerous since, ”time and time again, unpopular opinions and ideas have eventually become conventional wisdom. By labeling certain political or scientific positions as 'misinformation' or 'malinformation,' our societies risk getting stuck in false paradigms that will rob humanity of hard-earned knowledge and obliterate the possibility of gaining new knowledge. Free speech is our best defense against disinformation.”

While we do not intend to add any additional signatories to the Declaration, given the significant amount of time already invested, we welcome endorsements in the form of articles and social media posts by those who agree with it. We are happy to note that The New York Post, The Telegraph of London, The Times of London, Die Welt, France-Soir, La Veritá, and other newspapers have written about or will soon publish articles about the Declaration.

The opening passages to the Westminster Declaration:

We write as journalists, artists, authors, activists, technologists, and academics to warn of increasing international censorship that threatens to erode centuries-old democratic norms.

Coming from the left, right, and centre, we are united by our commitment to universal human rights and freedom of speech, and we are all deeply concerned about attempts to label protected speech as ‘misinformation,’ ‘disinformation,’ and other ill-defined terms.

This abuse of these terms has resulted in the censorship of ordinary people, journalists, and dissidents in countries all over the world.

Such interference with the right to free speech suppresses valid discussion about matters of urgent public interest, and undermines the foundational principles of representative democracy.

Across the globe, government actors, social media companies, universities, and NGOs are increasingly working to monitor citizens and rob them of their voices. These large-scale coordinated efforts are sometimes referred to as the ‘Censorship-Industrial Complex.’

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Dr. Jay Bhatacharya’s Amazing Story

If you asked me five years ago, I might have struggled to name many people I considered to be heroes. I have many heroes now, many of them people who stood up to censorship. Dr. Jay Bhattacharya is a highly credentialed doctor, which means that we should have been allowed to hear his opinions during the pandemic. But he was censored, so we did not learn of all of these harms that a lock-down would create:

In the following interview, Dr. Bhattacharya tells his story, including his contributions to the Great Barrington Declaration to his role in the case of Missouri v Biden, which appears destined to be heard by the U.S. Supreme Court.

I created the following transcript for those who absorb details better through reading:

The sad fact is that we are living in a time where our once liberal societies are no longer liberal. We live in a deeply illiberal society that punishes people for openly expressing heretical thoughts. And that statement that I just made that we live in, in illiberal society requires some justification. I mean, nominally, we have democracies with constitutions, charters, whatever committed to essential civil liberties necessary for a liberal society.

And I admit, before the pandemic, I took these rights for granted. I took the right to free speech for granted. The right to worship. The right to protest the right to free movement across borders. But during the pandemic, what I learned was that the government could violate each and every one of these rights in the name of infection control. During the pandemic, governments made it nearly impossible for independent scientists to discuss and disseminate ideas contrary to government public health policy. The government censored smeared and defamed dissident scientists who criticized government authorities in the name of science. And I say this from firsthand experience.

[More . . . ]

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The Backstory to Matt Orfalea’s “Nobody is Safe” Video

Matt Orfalea made this video to show news media hysteria, the over-exaggerations of the dangers of COVID, the unhinged commentators and "experts" claiming that they knew things that they didn't know. Now hosted on X (Twitter), it's an 11-minute demonstration of top-down bullshit driven by lies and power-mongering. This is what our country was subjected to. It's an incredible shameful reaction by a country that has our resources. And all of this propaganda was going in one direction: Get the vaccine! It's important for all of us to see this montage and reflect on how we will perform regarding the next pandemic. I am pessimistic.

Matt's video consists only of already-published video clips of of news commentators and "experts," leading to Youtube's decision (in May) to demonetize it because "it is not suitable for all advertisers." Welcome to America, 2023.

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Boston University is in Denial that it is Paying the Price for Choosing to Impose an Ideology Rather than Seeking Truth

David Decosimo, an associate professor of theology and ethics at Boston University, writing at Wall Street Journal, "How Ibram X. Kendi Broke Boston University: The university totally committed itself to his ideology. It hasn’t backed off despite the scandal."

I wrote a letter to BU’s president that afternoon, stressing that beyond the problems with Mr. Kendi’s vision, the more fundamental issue concerned betraying the university’s research and teaching mission by making any ideology institutional orthodoxy. Nothing changed. Even now, BU is insisting it will “absolutely not” step back from its commitment to Mr. Kendi’s antiracism.

Mr. Kendi deserves some blame for the scandal, but the real culprit is institutional and cultural. It’s still unfolding and is far bigger than BU. In 2020, countless universities behaved as BU did. And to this day at universities everywhere, activist faculty and administrators are still quietly working to institutionalize Mr. Kendi’s vision. They have made embracing “diversity, equity and inclusion” a criterion for hiring and tenure, have rewritten disciplinary standards to privilege antiracist ideology, and are discerning ways to circumvent the Supreme Court’s affirmative-action ruling.

Most of those now attacking Mr. Kendi at BU don’t object to his vision. They embrace it. They don’t oppose its establishment in universities. That’s their goal. Their anger isn’t with his ideology’s intellectual and ethical poverty but with his personal failure to use the money and power given to him to institutionalize their vision across American universities, politics and culture.

Whether driven by moral hysteria, cynical careerism or fear of being labeled racist, this violation of scholarly ideals and liberal principles betrays the norms necessary for intellectual life and human flourishing. It courts disaster, at this moment especially, that universities can’t afford.

Consider also, Jonathan Haidt's argues "Why Universities Must Choose One Telos: Truth or Social Justice." An Excerpt:

What is the telos of university? The most obvious answer is “truth” — the word appears on so many university crests. But increasingly, many of America’s top universities are embracing social justice as their telos, or as a second and equal telos. But can any institution or profession have two teloses (or teloi)? What happens if they conflict? ...

I am not saying that an individual student cannot pursue both goals. In the talk below I urge students to embrace truth as the only way that they can pursue activism that will effectively enhance social justice. But an institution such as a university must have one and only one highest and inviolable good. I am also not denying that many students encounter indignities, insults, and systemic obstacles because of their race, gender, or sexual identity. They do, and I favor some sort of norm setting or preparation for diversity for incoming students and faculty. But as I have argued elsewhere, many of the most common demands the protesters have made are likely to backfire and make experiences of marginalization more frequent and painful, not less. Why? Because they are not based on evidence of effectiveness; the demands are not constrained by an absolute commitment to truth.

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Conference Panel Discussion on Importance of Biological Sex Cancelled Because of Harm it Would Cause to LBGTQI

From Elizabeth Weiss, Anthropology Professor:

September 25, 2023, my fellow panelists and I received a letter from the American Anthropological Association (AAA) and the Canadian Anthropology Society (CASCA) informing us that our conference panel, “Let’s Talk About Sex, Baby: Why biological sex remains a necessary analytic category in anthropology”, which had been accepted, is being removed from the program due to the “harm” it will cause the “Trans and LGBTQI community”. We’ve responded to their accusation.

Here is the excuse for the cancellation for the organizers:

Dear panelists, We write to inform you that at the request of numerous members the respective executive boards of AAA and CASCA reviewed the panel submission “Let's Talk about Sex Baby: Why biological sex remains a necessary analytic category in anthropology” and reached a decision to remove the session from the AAA/CASCA 2023 conference program(me). This decision was based on extensive consultation and was reached in the spirit of respect for our values, the safety and dignity of our members, and the scientific integrity of the program(me).

The reason the session deserved further scrutiny was that the ideas were advanced in such a way as to cause harm to members represented by the Trans and LGBTQI of the anthropological community as well as the community at large. While there were those who disagree with this decision, we would hope they know their voice was heard and was very much a part of the conversation. It is our hope that we continue to work together so that we become stronger and more unified within each of our associations. Going forward, we will undertake a major review of the processes associated with vetting sessions at our annual meetings and will include our leadership in that discussion

Here is an excerpt from the response from the cancelled panelists.

Your suggestion that our panel would somehow compromise “…the scientific integrity of the programme” seems to us particularly egregious, as the decision to anathematize our panel looks very much like an anti-science response to a politicized lobbying campaign. Had our panel been allowed to go forward, we can assure you that lively contestation would have been welcomed by the panelists and may even have occurred between us, as our own political commitments are diverse. Instead, your letter expresses the alarming hope that the AAA and CASCA will become “more unified within each of our associations” to avoid future debates. Most disturbingly, following other organizations, such as the Society for American Archaeology, the AAA and CASCA have promised that “Going forward, we will undertake a major review of the processes associated with vetting sessions at our annual meetings and will include our leadership in that discussion.” Anthropologists around the world will quite rightly find chilling this declaration of war on dissent and on scholarly controversy. It is a profound betrayal of the AAA’s principle of “advancing human understanding and applying this understanding to the world’s most pressing problems”.

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