Sam Harris on Today’s Social Justice Politics

Sam Harris:

I tend to describe what we're witnessing under the guise of social justice politics as a kind of moral panic. And this is not to say that racism and sexism and transphobia aren't problems anywhere. I think they clearly are, but they're not problems everywhere. And they're being treated as such by a large group of activists and cult leaders, frankly, people like Ibram X. Kendi, who are pushing a politics on the rest of the country that resembles nothing so much as mental illness. And because they enjoy an asymmetrical advantage with respect to social stigma, because being accused of racism in particular is so destructive to a person's reputation.

These activists are successfully silencing and cowing most good people. And the people who do have the courage to call bullshit on all this dishonesty and bullying can be made to seem like they're joining the ranks of bad people who are really racist and sexist and transphobic. So now we have the spectacle of some of the least racist people and institutions on Earth issuing abject apologies, the kinds of apologies that would seem appropriate in an exit interview from the Ku Klux Klan, just rending themselves over their past sins. I've remained convinced that this fever will break at some point and that same people will step forward and acknowledge that while there's still a lot of work to do to address specific inequalities in our society, we have made tremendous progress. I mean, there is in fact less racism and sexism and transphobia at this moment in America, in particular in our institutions, than there has ever been anywhere on earth, and not to acknowledge that is becoming increasingly perverse.

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Circular Thinking 101: Ibram Kendi’s Definition of Racism

Ibram X. Kendi is exulted as an intellectual leader by most people who peddle in Critical Race Theory. The movement is purportedly concerned with "racism." What is racism? Click the image of John McWhorter's Tweet below to watch a one-minute video:

Here is Kendi's definition of "racism" in writing: "A collection of racist policies that lead to racial inequity that are substantiated by racist ideas"

Now ask yourself whether Kendi answered the question or whether he completely evaded answering the question. It should be clear that "racism" is a key term. If his definition wobbles, his entire thought process wobbles. I should also note that I've read other passages by Kendi in which he is similarly (and I suspect, coyly and consciously) circular. 

Consider the definition of circular reasoning:

Circular reasoning (Latin: circulus in probando, "circle in proving"; also known as circular logic) is a logical fallacy in which the reasoner begins with what they are trying to end with.. . . Begging the question is closely related to circular reasoning, and in modern usage the two generally refer to the same thing.

Let us substitute to illustrate.  What is Communism? "A collection of communist policies that lead to communist inequity that are substantiated by communist ideas"

What is activism? "A collection of activist policies that lead to activist inequity that are substantiated by activist ideas"

As McWhorter suggests above and elsewhere, Ibram Kendi is not a serious thinker (and see here). McWhorter's point in the Tweet is to the extent that people don't hold Kendi to high standards for rigorous thinking, to the extent that they avert their eyes when Kendi embraces circular reasoning of a foundational term of his expansive theory, this is the "soft racism" of assuming that Kendi can't cut it because he is "black." Kendi is thus widely celebrated among the Woke and he commonly gives highly-compensated lectures discussing something he cannot define. Again, Kendi is vigorously embracing circular logic to underpin a term upon which he constructs his entire system. What other highly celebrated "thinker" would be given a pass for such an abject failure?

Notice that Kendi's "definition" or "race," he doesn't mention the common understanding of racism: treating someone badly because they are of another "race." What is "race"? According to Merriam-Webster, "race" refers to "any one of the groups that humans are often divided into based on physical traits regarded as common among people of shared ancestry." In short, "racism" is treating someone badly because they are seen as part of a group of people who look different than other groups of people. You will not hear Kendi ever basing his theory on this common understanding of "racism" because there is so little of it remaining in American society.

IIn many articles at this website, I've attacked the concept of "race.  Dividing people by "race" is as irrational as dividing them on the basis of astrology or phrenology. That is why I use so many scare quotes when I discuss "race." That said, "racism" is a real thing in our society, a disgusting and festering attitude with a long history. I've consistently held that even though I do not recognize "race" to be a legitimate way to characterize the personality, history or skills of any person, those who engage in "racism" should be socially ridiculed and sued for any harm they cause.  My approach is thus grounded.  I'm aware that there are some people who still treat each other badly based purely on personal appearance (e.g, skin tone, hair texture or facial features). This is a bad thing because is impairs human flourishing and harms people, including financially. I have presented a problem that was formerly prevalent, much less so in modern times. I personally know this because I lived through the 50's and 60's. I see how American culture has increasingly and exuberantly embraced "black" people, setting many incentives for hiring minorities and recruiting them as students. 61.2% of "blacks" are now economically categorized as middle class.  Kendi rejects every empirical approach to "racism," however, because he wants lawmakers to assume (in the absence of evidence) that all "racial" disparities are the result of racial attitudes.  Multivariate analyses are an anathema to Kendi. To a person with a hammer, everything looks like a nail.

For these reasons, Kendi has constructed his entire "anti-racism" theory on his circular definition of "racism" and he doesn't care that he is peddling such slop. And in a stunning display of the soft bigotry of low expectations, Kendi is not called out on this blatant circularity, arguably among the lowest hanging fruit on the tree of logical fallacies.  Another key part of Kendi's theory is "structural racism" or "systemic racism." Those terms are equally problematic, as John McWhorter points out in his article, "CAN WE PLEASE DITCH THE TERM "SYSTEMIC RACISM"?" Here is an excerpt from McWhorter's article:

First let’s review what systemic racism means. There are inequities between whites and blacks. The reason is not that blacks are inherently less capable than whites. This presumably means that the discrepancies are traceable to devaluation of black people of some kind at some point in the pathway. This devaluation, even if not conscious, is a kind of racism, and this means that the society “is racist.” Thus the way to get rid of this kind of discrepancy is to undo the racism in the system.

But note that if we take this as a succession of logical statements rather than as a musical sequence valuable primarily because the term racism is intoned within it, then we hit a snag. Just what do we do to undo “racism” that is bound up in a complex system, and especially given that the system has a past that is unreachable to us now, as well as a present?

Here, The Elect burn to insist that, well, systemic racism exists anyway! And you the reader may want to reiterate that systemic racism exists. It does. There are indeed such discrepancies. The question is not whether they exist, but what one does about them.

“Undoing the racism in the system,” in this light, is word magic, not an intelligent prescription for change in the real world. Grouchy? Not really – just grounded.

In Ibram Kendi's world, ubiquitous "systemic racism" is the Holy Spirit.

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USA Today Unilaterally Removes “Hurtful Language” from a Female College Athlete’s Op-Ed

Chelsea Mitchell runs track at the college level. On May 22, USA Today published her Op-Ed in which she complained that runners who had "male bodies" are repeatedly and unfairly winning championships in women's college track meets. Three days after the publication of the Op-Ed, USA Today retroactively edited Chelsea Mitchell's Op-Ed, offering the following reasons as an editor's note:

Editor's note: This column has been updated to reflect USA TODAY’s standards and style guidelines. We regret that hurtful language was used.

I took the liberty of running a "compare" of the edited part of the original article (published in its original form by Alliance Defending Freedom) to the new version of the USA Today article, the one from which the "hurtful language" has been removed. The red corrections were the changes made by USA Today.

I don't understand what is factually inappropriate about saying that the MTF (male to female) transgender runners to some degree, retained "male bodies" if that is what Chelsea Mitchell (an accomplished athlete) observed. These are facts that are also strongly borne out by the stunning success of these runners when they are competing against the runners who are biologically female.  That is, in fact, the entire point of Chelsea Mitchell's Op-Ed. Apparently, she will not be allowed to make her argument in her own words.

Mitchell's article did not even once mention the vague-to-the-point-of-meaningless word, "gender." Her article was about the two sexes, male and female. Perhaps USA Today also finds basic biology principles hurtful, including this finding, which goes back for thousands of years: Mammals, including human animals, come in two and only two sexes, male (small gametes) and female (larger gametes) (and see this peer reviewed article.  There is not a third type of gamete.  Mitchell should be allowed to freely discuss and compare the competitive advantages of those with biologically male bodies versus those with biologically female bodies.  That said, this is 2021, and we are in the deep throes of Wokeness. 

Continue ReadingUSA Today Unilaterally Removes “Hurtful Language” from a Female College Athlete’s Op-Ed

Glenn Greenwald Warns of the Domestic War on Terrorism

Here are the opening paragraphs of Glenn Greenwald's latest article, "The New Domestic War on Terror is Coming":

The last two weeks have ushered in a wave of new domestic police powers and rhetoric in the name of fighting “terrorism” that are carbon copies of many of the worst excesses of the first War on Terror that began nearly twenty years ago. This trend shows no sign of receding as we move farther from the January 6 Capitol riot. The opposite is true: it is intensifying.

We have witnessed an orgy of censorship from Silicon Valley monopolies with calls for far more aggressive speech policing, a visibly militarized Washington, D.C. featuring a non-ironically named “Green Zone,” vows from the incoming president and his key allies for a new anti-domestic terrorism bill, and frequent accusations of “sedition,” treason,” and “terrorism” against members of Congress and citizens. This is all driven by a radical expansion of the meaning of “incitement to violence.” It is accompanied by viral-on-social-media pleas that one work with the FBI to turn in one’s fellow citizens (See Something, Say Something!) and demands for a new system of domestic surveillance.

Underlying all of this are immediate insinuations that anyone questioning any of this must, by virtue of these doubts, harbor sympathy for the Terrorists and their neo-Nazi, white supremacist ideology. Liberals have spent so many years now in a tight alliance with neocons and the CIA that they are making the 2002 version of John Ashcroft look like the President of the (old-school) ACLU . . .

An entire book could — and probably should — be written on why all of this is so concerning. For the moment, two points are vital to emphasize.

First, much of the alarmism and fear-mongering is being driven by a deliberate distortion of what it means for speech to “incite violence.” . . .

To illustrate this point, I have often cited the crucial and brilliantly reasoned Supreme Court free speech ruling in Claiborne v. NAACP. In the 1960s and 1970s, the State of Mississippi tried to hold local NAACP leaders liable on the ground that their fiery speeches urging a boycott of white-owned stores “incited” their followers to burn down stores and violently attack patrons who did not honor the protest. The state’s argument was that the NAACP leaders knew that they were metaphorically pouring gasoline on a fire with their inflammatory rhetoric to rile up and angry crowds.

But the Supreme Court rejected that argument, explaining that free speech will die if people are held responsible not for their own violent acts but for those committed by others who heard them speak and were motivated to commit crimes in the name of that cause (emphasis added)

. . .

And that is directly relevant to the second point. Continuing to process Washington debates of this sort primarily through the prism of “Democrat v. Republican” or even “left v. right” is a sure ticket to the destruction of core rights. There are times when powers of repression and censorship are aimed more at the left and times when they are aimed more at the right, but it is neither inherently a left-wing nor a right-wing tactic. It is a ruling class tactic, and it will be deployed against anyone perceived to be a dissident to ruling class interests and orthodoxies no matter where on the ideological spectrum they reside.

The last several months of politician-and-journalist-demanded Silicon Valley censorship has targeted the right, but prior to that and simultaneously it has often targeted those perceived as on the left. The government has frequently declared right-wing domestic groups “terrorists,” while in the 1960s and 1970s it was left-wing groups devoted to anti-war activism which bore that designation. In 2011, British police designated the London version of Occupy Wall Street a “terrorist” group. In the 1980s, the African National Congress was so designated. “Terrorism” is an amorphous term that was created, and will always be used, to outlaw formidable dissent no matter its source or ideology.

If you identify as a conservative and continue to believe that your prime enemies are ordinary leftists, or you identify as a leftist and believe your prime enemies are Republican citizens, you will fall perfectly into the trap set for you. Namely, you will ignore your real enemies, the ones who actually wield power at your expense: ruling class elites, who really do not care about “right v. left” and most definitely do not care about “Republican v. Democrat” — as evidenced by the fact that they fund both parties — but instead care only about one thing: stability, or preservation of the prevailing neoliberal order.

Unlike so many ordinary citizens addicted to trivial partisan warfare, these ruling class elites know who their real enemies are: anyone who steps outside the limits and rules of the game they have crafted and who seeks to disrupt the system that preserves their prerogatives and status. The one who put this best was probably Barack Obama when he was president, when he observed — correctly — that the perceived warfare between establishment Democratic and Republican elites was mostly theater, and on the question of what they actually believe, they’re both “fighting inside the 40 yard line” together

Greenwald then links to this video of Barack Obama.

This point can't be over-emphasized, but I fear that this point is invisible to the tens of millions of Americans who are convinced that U.S. politics can best be understood as a tribal pursuit between the "Left" and the "Right."  They are deeply trapped in an illusory matrix that has the viscosity of fundamentalist religion. Greenwald's articles are mostly only for subscribers, but this one is open to the public.

Continue ReadingGlenn Greenwald Warns of the Domestic War on Terrorism