Commonalities Between Woke Culture and Religion

From a recent article by psychologist Valerie Tarico titled, "The Righteous and the Woke – Why Evangelicals and Social Justice Warriors Trigger Me in the Same Way."

It occurred to me recently that my time in Evangelicalism and subsequent journey out have a lot to do with why I find myself reactive to the spread of Woke culture among colleagues, political soulmates, and friends. Christianity takes many forms, with Evangelicalism being one of the more single-minded, dogmatic, groupish and enthusiastic among them. The Woke—meaning progressives who have “awoken” to the idea that oppression is the key concept explaining the structure of society, the flow of history, and virtually all of humanity’s woes—share these qualities.To a former Evangelical, something feels too familiar—or better said, a bunch of somethings feel too familiar.

Tarico then lays out many of the similarities in detail. The similarities include:

Righteous and infidels

Insider jargon

Born that way

Original sin

Orthodoxies

Denial as proof

Black and white thinking

Shaming and shunning

Selective science denial

Evangelism

Hypocrisy

Gloating about the fate of the wicked

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Private Thought, Public Talk

Tweet from Bo Winegard:

This public/private divide in honest communications is ubiquitous in the outside world too. If only we could force everyone to install devices on their heads that would, at random times throughout the day, broadcast their actual thoughts. We would take extra pains to make all people wear these devices in churches, political gatherings and wherever people feel pressure to please their in-groups.  Doing this would be revolutionary in our hypocrisy-permeated world. Mind-blowingly revolutionary. If we made people wear these devices for even a month this would train us to say what we are actually thinking and to clearly admit when we don't actually know things.

OK, yes. It this would also cause serious chaos as our hidden romantic/sexual secrets are made public at inopportune random times. This thought experiment is a work in progress . . .

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About Kayfabe

Eric Weinstein on "Kayfabe":

If we are to take selection more seriously within humans, we may fairly ask what rigorous system would be capable of tying together an altered reality of layered falsehoods in which absolutely nothing can be assumed to be as it appears. Such a system, in continuous development for more than a century, is known to exist and now supports an intricate multi-billion dollar business empire of pure hokum. It is known to wrestling's insiders as "Kayfabe".

Because professional wrestling is a simulated sport, all competitors who face each other in the ring are actually close collaborators who must form a closed system (called "a promotion") sealed against outsiders. With external competitors generally excluded, antagonists are chosen from within the promotion and their ritualized battles are largely negotiated, choreographed, and rehearsed at a significantly decreased risk of injury or death. With outcomes predetermined under Kayfabe, betrayal in wrestling comes not from engaging in unsportsmanlike conduct, but by the surprise appearance of actual sporting behavior.

What makes Kayfabe remarkable is that it gives us potentially the most complete example of the general process by which a wide class of important endeavors transition from failed reality to successful fakery.

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The Problem With Our Political Primaries

I will vote for Biden/Harris even though there is no rational way to justify how Biden should be the Democrat nominee. He is cognitively rickety and burdened with a long history of being on the wrong side of history (albeit with some notable positives). Today, Joe Biden is not among the best and brightest. I will vote for him anyway because Trump is much worse in terms of factual understanding, moral character and temperament. That said, what we're about to witness leading up to November is Kabuki Theater rather than a meaningful election because the corrupt primaries set the stage. But how did we get here, again? How dysfunctional were the primaries? Is there any expectation that the 2024 presidential primary will better reflect the will of the voters? No way, unless we dramatically reform the system from the bottom up.

Eric Weinstein nailed it on Episode 37 of his excellent podcast, "The Portal." I have taken the time to transcribe Eric's introduction to this episode. High school teachers should throw away their Civics coursebooks and start the court by making Eric's statement required reading:

Hello, it's Eric with a few thoughts this week on the coming US election before we introduce this episode's main conversation. Now, I should say upfront that this audio essay is not actually focused on the 2020 election, which is partially concluded, but on the election of 2024 instead. The reason I want to focus on that election is that precisely because it is four years away, we should know almost nothing about it. We shouldn't know almost anything about who is likely to be running or what the main issues will be. And we should be able to say almost nothing about the analysis of the election. Unfortunately, almost none of that is true. Now, obviously, we can't know all of the particulars. However, we still know a great deal more than we should. And that is because the ritual is not what many suppose it to be: a simple nationwide open contest to be held on a single day after several unrestricted long form debates with unbiased rules enforced by trusted referees.

What is most important is that prior to the 2024 election, there will have to be an appearance of a primary election. So what actually is a primary election and what function does it serve? It's hard to say, but if you think about it, this is really the awkward disingenuous and occasionally dangerous ritual by which a large and relatively unrestricted field of candidates needs to be narrowed to the subset that is acceptable to the insiders of the parties, their associated legacy media bosses in the party mega-donors. Now the goal of this process is to--in the famous words of Noam Chomsky--manufacture consent from us, the governed, so that we at least feel like we have selected the final candidates who, in truth, we would likely never have chosen in an open process. I've elsewhere compared this ritual to the related process referred to by professional illusionists as "magicians choice," whereby an audience member is made to feel that they've selected something like a card from a deck out of their own free will, but that the magician has actually chosen from a position of superior knowledge and control long before the trick has even begun.

In the modern era, of course, consent has become a much more interesting word, especially of late. And perhaps that fact is important in this context too. The constellation of issues carry over surprisingly well. To bring in more terminology from the national conversation on consent, the party rank and file are groomed, if you will, by the party-affiliated media as to who is viable and who should be ignored and laughed at through a process of what might be termed political negging. The candidates are also conditioned by being told that they can only appear in party-approved debates, which must be hosted exclusively by affiliated legacy media outlets, which emphasize soundbites and theatrical gotcha moments over substance, despite the internet's general move towards in-depth discussion made possible in large part by the advent of independent long-form podcasts like this one. Thus, both voters and candidates are prevented from giving informed and uncoerced consent by the very institutional structures most associated with democracy itself.

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Glenn Greenwald’s Disheartening Effort to Produce a Movie about Martina Navratilova

One of my biggest concerns these days: We no longer seem capable of civilly discussing even the most important issues with each other. I fear where this might lead us, but I am extremely confident that this is a very bad thing for all of us.

I'm linking to a fascinating article at the intersection of cancellation culture, transgender issues, prominent filmmakers and women's athletics, written by a gay man (Glenn Greenwald), who arrived at the following disheartening conclusion:

My own thinking about the film in light of this controversy surrounding Navratilova seemed to establish that there was no room for Kimberly Reed, as a pioneering trans woman, to produce a nuanced, complex cinematic portrayal of another nuanced, complex LGBT woman pioneer: one that included Navratilova’s heresy on this issue but did not fixate on it or allow it to suffocate everything else that defined her life and who she is. At least, it seemed clear, there was no way in the current climate to produce a nuanced film without spending the rest of our lives being treated the way Reed College students treated Kimberly Peirce when she tried to show and talk about her own groundbreaking film.

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