John McWhorter Continues to Fight a Two-Front Culture War

Below I'm posting an excerpt from John McWhorter's recent NYT essay: "The Right Likes Book Bans. That Fuels the Left’s Cancel Culture."

BTW, I "identify" as a person who assumes he will be politically homeless for the rest of his life. Clowns to the left of me, Jokers to the right . . .

These cancellations [instigated by those on the political right] are part of a larger project, seeking to muzzle opinions antithetical to the woke quest to eternally contest power differentials and endlessly expand the definition of white supremacy. People on the right are duly appalled by this mind-set. But they miss that their book bans are just as tinny, just as local to petty concerns of our moment and just as, well, unjust. And by revving up its own cancel culture, the anti-woke right is providing the woke left with bulletin-board material: The left, when called on its excesses, can just point to the right’s school-board crusades to justify its own inquisitional zeal. Don’t ban “Bad and Boujee”? How about: Don’t ban “The Bluest Eye”! I’ve encountered endless renditions of this argument in the wake of my book, “Woke Racism.”

The conflict-shy left-of-center onlooker, alarmed by — but unprepared to confront — wokeism on his or her own “side,” winds up finding a certain comfort in what the right is doing. If right-wing zealots are as out-of-bounds as left-wing zealots, they’re able to classify hyper-wokeism as but one symptom of a pox on both ideological houses — a larger, equal-opportunity puritanism. This, in seeming rather hopelessly general, and a matter of a national mood rather than a particular fault of a woke agenda, evinces less desire to face it down. It seems too protean to productively oppose, and all you can do is shake your head and move on.

So here’s a question for right-wing book banners: Do you honestly think the world without your book bans would be a terrible place?

Because if you don’t, and if what you’re really doing is a combination of virtue signaling, panning for gratifying retweets and ginning up wedge issues to help win elections, then you are mirroring what the hard left has been overdosing on since two springs ago. You’re distracting focus from the way the left continues to shred our cultural fabric. There is no better way to sponsor recreational woke puritanism than by fostering a right-wing version of the same.

Continue ReadingJohn McWhorter Continues to Fight a Two-Front Culture War

On the Betrayal of Women

At Common Sense, Zoe Strimpel has written an article titled "How Feminism Got Hijacked. The movement that once declared “I am woman, hear me roar” can no longer define what a woman is. What happened?"

In this article, Strimpel refers to this March 31 2022 Headline in The Washington Post:

What follows is an excerpt from Strimpel's excellent article:

Post-Feminist Feminism has morphed into a dark, strange Anti-Feminism. Anti-Feminism borrows from the language of liberation, but it’s not about liberating women. It’s about pushing women out of college sports. It’s about telling girls they aren’t lesbians or tomboys, but in fact men struggling to find themselves.

It is the madness that led a storied American newspaper to run an anti-woman (or de-woman-ed) headline—garnering roughly 1,400 comments (almost all negative) before shutting down the comments section. It is the trap that ensnared a Supreme Court nominee, who had acquitted herself with great aplomb and suddenly found herself at the end of an ideological cul de sac. To attempt an answer, any answer, to the question—Can you provide a definition for the word ‘woman’?—would be to re-center women, biological sex, the concrete, mundane experience of ordinary, boring, bourgeois and working-class and very poor women the world over. It would be to attempt to undo the hijacking of the feminist cause and to return it to the people for whom that cause was created so many decades ago.

Returning the cause to the people for whom it was created is the only way to save it, and to stop the many discriminations that girls and women still face: domestic violence; the economic and psychological penalty of having babies; the manifold hurts and crimes visited upon countless women in non-Western countries simply for being women. For now, doing anything about all of that is a fantasy. First, we have to honor the actual meaning of words, like woman. We have to insist that those meanings are important. We have to go back, again, to first principles. That is the only way forward.

I will never stop using the word "woman" to refer to the women in my life, whether they be my mom, my daughters, my sisters and my friends.  I do so proudly and publicly.  I will speak out strongly against those people who use the word "women" only in private (especially liberals who agree with me but who are too cowardly to speak out). In the meantime, we see headlines like this: "Two inmates at all-women's New Jersey jail are PREGNANT after both had sex with transgender prisoners: ACLU won battle to house 27 trans inmates there."

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Matt Orfalea’s New Mashup on the “Lab Leak Conspiracy Theory”

My faith that legacy media outlets will take journalism seriously has plummeted in recent years. Matt Orfalea's "conspiracy theory" mashup explores one issue (of many recent issues) where media coverage has been abysmal.

The news outlets kept claiming that the virus could never ever have emerged in a lab, yet they avoided this Peter Daszak video like kryptonite. Whenever they pompously trumpeted that the lab leak was a conspiracy theory, they NEVER mentioned this 2016 video featuring Peter Daszak, president of Eco-Health.

Continue ReadingMatt Orfalea’s New Mashup on the “Lab Leak Conspiracy Theory”

David Sachs’ Response to “Big Tech are Private Companies” and “Go Invent Your Own Internet”

Bari Weiss recently interviewed David Sachs on Common Sense, Bari's Substack. It is an excellent discussion of issues you will not see in legacy media outlets, who would like to see alternative media competition crushed. Here's an excerpt:

BW: The criticism that I hear a ton in response to what you're saying is: David, these are private companies. If I invent YouTube and I pay for the servers of YouTube and I've set up the whole architecture of the company, why can't I do what I want? Same with Facebook. Why don't I get to decide that I don't want some kind of clickbait or fake news or whatever on my thing? I'm going to police it. Who are you to tell me I can't?

DS: I think it's a very disingenuous argument. The same people who say that these social media companies, these big tech companies, should be free to do whatever they want because they're private companies are the same people pushing six bills through Congress right now to restrict and regulate those companies because they see them as monopolies. So they don't even believe their own argument. They all start making these libertarian arguments when these big tech companies are restricting speech in a way that they like. When they agree with the outcome, they want to give these companies the freedom to produce that outcome.

We need to fundamentally understand that free speech in our society has been privatized. The town square has been privatized. When the Constitution was written, the internet didn't exist. Back then, the town square was a physical place that you could go to, and there was a multiplicity of town squares all over the country. There were thousands of them and anybody could put their soapbox down and speak, and anyone could gather around and listen. That’s why, if you look at the First Amendment, it doesn't just protect freedom of speech and of the press. It also protects the right to peaceably assemble.

Well, where do people assemble today? They assemble in these giant social networks that have these gigantic network effects. That is where speech, especially political speech, occurs. And if you are shut out of that digital town square, to what extent do you still even have a First Amendment? To what extent do you have a right to speech? Well, I don't think you do. If you were to grab your soapbox today and go on the courthouse steps, they'll think you're a lunatic. You have no free speech right in this country if you are kicked off of these social networks.

So, I don't think it's good enough to say, well, these are private actors and, therefore, they can do whatever they want. Those private actors have too much power. They have the power to decide whether you, as an American, have an effective free speech right in this country. I think that's unacceptable. I think the Founders, the Framers of the Constitution, would never have permitted that.

...

BW: What do you say to the people who argue: If you don't like the way YouTube conducts itself, if you don't like the way Facebook conducts itself, no problem. Go make another one. Why is that not an acceptable solution to this problem?

DS: This is what you heard when Twitter and Facebook banned Trump. Their argument was: Go to a different app. And then Apple and Google banned Parler, which was the different app. And then the argument was, Well, that's not censorship. Just go create a website. And then Amazon Web Services started banning websites. So, at some point, when are you going to say this is an undue imposition on free speech? What am I supposed to do? Go create my own internet? All I wanted to do was post a tweet. Let’s not be obtuse to the power of these monopolies. I think people are being selectively oblivious to the network effects.

BW: We hear that phrase a lot: network effects. What does it mean?

DS: A network-effect business is one where the value of the service increases with the number of users. So if you think about Twitter or Facebook or the phone company, the more people who are on the service, the more value it has to everybody else. The value actually increases exponentially because the number of connections that can be made increases exponentially every time someone joins the service. If you or I want to create our own Twitter clone, it'll be very, very hard to do that because nobody else will be on it. So you have this huge chicken and egg problem. This is why these social networks are so powerful. They’ve got these huge network effects based on the fact that everybody is already on them, and it gets very, very hard to try and create a competing one.

Continue ReadingDavid Sachs’ Response to “Big Tech are Private Companies” and “Go Invent Your Own Internet”

Tara Henley Describes the Identitarian Left

Who are these people? Here's one tell: You will not find them on the streets actually helping to improve the people they claim they care about. You will not find them in the kinds of colleges that most people attend. You won't find them inviting open-ended discussions with the people they disagree with.

Tara Henley tells us more about the Identitarian Left, whether you call them this or whether you call them Woke Moralists or Social Justice Warriors or whatever:

One term I’ve heard lately that’s helpful in unpacking the new left is “identitarian moralism.” This phrase captures the new left’s puritanical thrust and quasi-religious fervour, along with its festishization of identity, while also signaling its ability to shape-shift to take up the Twitter cause du jour, whether that happens to be pandemic public health policies or, this week, recasting Madeleine Albright as some sort of feminist icon. What remains consistent, across all fronts, is a strident illiberalism.

Let’s be clear: If you do not agree with the new left’s list of approved narratives, it one hundred percent expects you to keep your mouth shut (or, alternatively, to “do the work” of “listening and learning,” ideally on Instagram, so that you can be shunned and shamed in as public a manner as possible).

The goal of the new left is, in fact, explicitly to shut down debate of any ideas deemed “harmful,” so as not to perpetuate the harm. This unfortunately leads to an endless parade of bad faith arguments, since the goal is never to make sense or persuade people, but rather to bring discussions to an abrupt halt.

It also leaves a great number of people politically homeless.

Who is Tara Henley? Someone who lives by her principles. A former decorated reporter with the Canadian Broadcasting Corporation. Here is why she resigned at the end of December 2021:
It used to be that I was the one furthest to the left in any newsroom, occasionally causing strain in story meetings with my views on issues like the housing crisis. I am now easily the most conservative, frequently sparking tension by questioning identity politics. This happened in the span of about 18 months. My own politics did not change.

To work at the CBC in the current climate is to embrace cognitive dissonance and to abandon journalistic integrity.

It is to sign on, enthusiastically, to a radical political agenda that originated on Ivy League campuses in the United States and spread through American social media platforms that monetize outrage and stoke societal divisions. It is to pretend that the “woke” worldview is near universal — even if it is far from popular with those you know, and speak to, and interview, and read.

To work at the CBC now is to accept the idea that race is the most significant thing about a person, and that some races are more relevant to the public conversation than others. It is, in my newsroom, to fill out racial profile forms for every guest you book; to actively book more people of some races and less of others.

To work at the CBC is to submit to job interviews that are not about qualifications or experience — but instead demand the parroting of orthodoxies, the demonstration of fealty to dogma.

Continue ReadingTara Henley Describes the Identitarian Left