Historically speaking, free speech has primarily served as a shield against oppression. Jacob Mchangama, who has written Free Speech: A History from Socrates to Social Media, also wrote an article at the Heterodox Academy blog. Here is an excerpt that I will have ready the next time I hear the free speech is a "problem" or that it is a tool of "oppression" or "violence."
A global look at the history of free speech suggests that free speech is in fact a shield against oppression. White supremacy, whether in the shape of American slavery and segregation, British colonialism, or South African apartheid, relied heavily on censorship and repression. Conversely, advocates of human equality like Frederick Douglass, Ida B. Wells, Mahatma Gandhi, Martin Luther King, and Nelson Mandela all championed the principle and practice of free speech to great effect and at huge personal cost. In the words of the late Congressman John Lewis, “Without freedom of speech and the right to dissent, the civil rights movement would have been a bird without wings.” Tragically, several countries, not least India, still use hate speech laws, with roots stretching back to the era of British colonialism, to silence dissenters as well as the minorities these laws were supposed to protect. Moreover, the current tsunami of Republican-sponsored bills aimed at censoring “divisive” teachings on issues such as race, gender, sexual orientation, and even American history, are often uncomfortably close to their anti-racist speech code counterparts when it comes to wording and the underlying philosophy that words constitute, or are comparable with, tangible physical harms. Far from serving as a remedy against “cancel culture,” such bills are likely to increase partisan and ideological policing of nonconformist speech to the detriment of free and open discourse without which higher education becomes stale and ultimately meaningless.
Universities are by their very nature progressive institutions. They encourage students and faculty to study the existing order and try to come up with something better. They broaden students’ minds and encourage curiosity about different people and ways of living. The ranks of nearly all progressive institutions are full of the top students from our top universities.
But something started going wrong on many campuses in the early 2010s. The combination of more polarizing social media, an intensifying culture war, and a changing Republican party drove an intense new kind of activism among a subset of progressive students that — whatever its noble motives — is damaging what is most precious about university life: the ability to have open and wide-ranging conversations. Students and faculty across the political spectrum now say that they are “walking on eggshells,” afraid that one slip could bring about terrible social consequences. As they learn to avoid making verbal “mistakes” in an unforgiving environment, students are being trained in habits of mind and heart that are antithetical to their own mental health, their own success in life, and the success of their political activism.
This is why many leading progressives have been warning, since 2015, that the new university culture is harmful to the country overall and to the Democratic party in particular . . .
Danish lawyer Jacob Mchangama is set to publish his brilliant debut next week, Free Speech: A History from Socrates to Social Media. In it, the human-rights advocate chronicles “elite panics” of the past, which, he points out on Twitter, hold relevance for the current moment.
Elite panics involve an outbreak of angst among the wealthy and powerful — and they’ve been happening for millennia. And, while such outbursts can reflect real concerns, Mchangama writes in his book, “it is notable that they tend to erupt whenever the public sphere is expanded.” He goes on to explain: “Upon the introduction of new technology that gives access to those previously unheard, the traditional gatekeepers of public opinion fear that the newcomers will manipulate the masses through dangerous ideas, and propaganda, threatening the established social and political order.”
These conflicts, Mchangama notes, represent a clash between egalitarian and elitist conceptions of free speech. One sees free speech as a right for all; the other would have it be a privilege for those enlightened enough to use it properly.
A recent episode of Glenn Lourie's podcast occurred in the NY comedy club, The Cellar. The conversation was started by academics and thinkers including Glenn Loury, Roland Fryer and Coleman Hughes. Once under way, the comedians entered the conversation and many interesting things were spoken. Oh, and many of those interesting (and serious) things were hilarious. The comedians included Andrew Schulz, Judy Gold, Shane Gillis, T.J., Rick Crom, Nikki Jax and Sam Jay. Definitely worth an hour and a half of your time. I love hearing comedians talking shop and that is a lot of the conversation. There is another main theme, however. Can the comedians save us from cancel culture and wokeness?
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