Matt Taibbi’s Indictment of our COVID Official Sources

Why do so many people distrust the authorities, our "leaders," regarding COVID? Here are some of the reasons collected by Matt Taibbi:

If the fact-checkers are themselves untrustworthy, and you can’t get around the fact-checkers, that’s when you’re really screwed.

This puts the issue of the reliability of authorities front and center, which is the main problem with pandemic messaging. One does not need to be a medical expert to see that the FDA, CDC, the NIH, as well as the White House (both under Biden and Trump) have all been untruthful, or wrong, or inconsistent, about a spectacular range of issues in the last two years.

NIAID director Anthony Fauci has told three different stories about masks, including an episode in which he essentially claimed to have lied to us for our own good, in order to preserve masks for frontline workers — what Slate called one of the “Noble lies about Covid-19.” Officials turned out to be wrong about cloth masks anyway. Here is Fauci again on the issue of what to tell the public about how many people would need to be vaccinated to achieve “herd immunity,” casually explaining the logic of lying to the public for its sake:

When polls said only about half of all Americans would take a vaccine, I was saying herd immunity would take 70 to 75 percent. Then, when newer surveys said 60 percent or more would take it, I thought, “I can nudge this up a bit,” so I went to 80, 85.

We’ve seen sudden changes in official positions on the efficacy of ventilators and lockdowns, on the dangers (or lack thereof) of opening schools, and on the risks, however small, of vaccine side effects like myocarditis. The CDC also just released data showing natural immunity to be more effective in preventing hospitalization and in preventing infection than vaccination. The government had previously said, over and over, that vaccination is preferable to natural immunity (here’s NIH director Francis Collins telling that to Bret Baier unequivocally in August). This was apparently another “noble lie,” designed to inspire people to get vaccinated, that mostly just convinced people to wonder if any official statements can be trusted.

To me, the story most illustrative of the problem inherent in policing “Covid misinformation” involves a town hall by Joe Biden from July 21 of last year. In it, the president said bluntly, “You’re not going to get COVID if you have these vaccinations,” pretty much the definition of Covid misinformation:

It was bad enough when, a month later, the CDC released figures showing 25% of a sample of 43,000 Covid cases involved fully vaccinated people. Far worse was a fact-check by Politifact, which judged Biden’s clearly wrong statement “half true.”

“It is rare for people who are fully vaccinated to contract COVID-19, but it does happen,” the site wrote. They then cited CDC data as backup. “The data that the CDC collected before May 1 show that, of 101 million people vaccinated in the U.S., 10,262 (0.01%) experienced breakthrough cases.” Politifact’s “bottom line”: Biden “exaggerated,” but “cases are rare.”

Anyone paying attention to that story will now distrust the president, the CDC, and “reputable” mainstream fact-checkers like the Pew Center’s Politifact. These are the exact sort of authorities whose guidance sites like the Center for Countering Digital Hate will rely upon when trying to pressure companies like Substack to remove certain voices.

This is the central problem of any “content moderation” scheme: somebody has to do the judging. The only thing worse than a landscape that contains misinformation is a landscape where misinformation is mandatory, and the only antidote for the latter is allowing all criticism, mistakes included. This is especially the case in a situation like the present, where the two-year clown show of lies and shifting positions by officials and media scolds has created a groundswell of mistrust that’s a far bigger threat to public health than a literal handful of Substack writers.

Could some of this problem be lessened if our "Leaders" are required to also state their confidence level whenever they make future statements about COVID?

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About Parrhesia

This excerpt is from Thoughts of the Human Mammal, Substack Website of Dan Palmer.

Question by Dan Palmer: "What advice would you give your younger self?"

Peter Bogossian:

One word, “parrhesia.”

Always speak openly and honestly, especially in the face of adversity. As Hitchens wrote, “Never be a spectator of unfairness or stupidity… the grave will supply plenty of time for silence.”

If you want to have a life worth living, work to make relationships worth having. The only way to do that is through parrhesia. Be honest. Be open. Have unwavering integrity. Never be sneaky or false. Don’t lie. Be more concerned with what is true and less concerned with what people think of you. Know that every time you’re not forthright you’re committing an injustice by bringing yourself and those you love further from the good life. Only if you say what you mean will people know what you mean. And only if others say what they mean will you know what they mean. You cannot have an authentic relationship unless someone knows what you mean and you know what they mean. And if you don’t have authentic relationships, you’ll never be truly happy or truly in love because other people won’t know you for who you are but for who they think you are. Parrhesia cuts through all of this. It’s an indispensable condition for a good life and a prophylactic against most sorrows.

Additional note from Wikipedia:

Parrhesia was a fundamental component of the democracy of Classical Athens. In assemblies and the courts Athenians were free to say almost anything, and in the theatre, playwrights such as Aristophanes made full use of the right to ridicule whomever they chose.Elsewhere there were limits to what might be said; freedom to discuss politics, morals, religion, or to criticize people would depend on context: by whom it was made, and when, and how, and where.

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Gad Saad’s Homage to the Late Harvard Biologist EO Wilson

I've followed the works of E.O. Wilson for many years, starting with his book, Sociobiology: The New Synthesis (1975), which I read as a teenager. His recent death is both a great loss and an opportunity to remember his substantial contributions to evolutionary biology.

Gad Saad offers this excellent homage to E.O. Wilson's work. One thing that stood out to me is Saad's coinage of the term "human reticence effect." Here is Saad's explanation of this critically important term (and phenomenon):

The human reticence effect: It's perfectly okay to apply evolutionary principles to explain one million nine hundred ninety-nine thousand, nine hundred ninety-nine species, but if you apply to study one species called humans, well then, you are Himmler and you're a nazi. And so E.O. Wilson, in daring to apply incredibly rigorous and profound evolutionary principles to explain incredible animal behavior, including some very puzzling animal behavior, once he used that framework to apply it to human behavior, then he was a persona non grata which, of course, is exactly what you see 45 years later with evolutionary psychologists. If you apply a principle to study the evolution of mating behavior of the salamander then bruh, you're a great scientist. If you apply the exact same mechanism the same methodology, the same epistemology, to study the evolution of human mating in humans, well then, come on bro that's just faux science. It's "nazi science" it's "pseudoscience." I have written about why people have these emotional and cognitive obstacles to accept the application of evolutionary principles to the study of human behavior in much of my scientific work.

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