Contemplating the COVID-19 Pool Party at Lake of the Ozarks

This image of the COVID-19 era pool party in Missouri's Lake of the Ozarks is deservedly viral.These are stunning and disturbing images for me.

I'm struggling to get inside of the heads of these people. Are they extroverts suffering from living in isolation? Are they simply in denial of the danger? Are they innumerate, not appreciating the meaning of exponential? Are they succumbing to incessant pressures of their in-group. to conform. Are they doing expensive signaling to impress each other? Have they attempted any sort of moral calculus in their minds, or have they simply declared themselves to be mini-Fiefdoms, self-legislating that it's time to move on, the consequences be damned? I'm working hard to pull myself out of any Manichean matrix that might tempt me to see the world in terms of "good" people and "bad" people.

I prefer to think of these people are ordinary flawed people, just like the rest of us, except that they are making a bad decision here.

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Jonathan Haidt Describes Today’s Conservatives and Liberals

I've closely followed the writings of Jonathan Haidt. His conclusions are closely tied to scientific findings. He crosscuts the current American political divide. He is hopeful that we will find our way as a country.

In this recent article at The Atlantic, "Jonathan Haidt Is Trying to Heal America’s Divisions: The psychologist shares his thoughts on the pandemic, polarization, and politics," Haidt explains what has gone wrong with many of those who consider themselves to be liberals and conservatives. What they have in common is authoritarianism populism:

Haidt laments the state of contemporary American politics, believing that on both the right and the left we’re seeing populism that responds to real problems but in illiberal ways. “On the right,” he said, “the populism there is really explicitly xenophobic and often explicitly racist … I think we see strands of populism on the right that are authoritarian, that I would say are incompatible with a tolerant, pluralistic, open democracy.”

Looking in the other direction, Haidt says, “we’ve messed up the word liberal and we’ve used it to just mean ‘left.’ I’ve always thought of myself as a liberal, in the John Stuart Mill sense. I believe in a society that is structured to give individuals the maximum freedom to construct lives that they want to live. We use a minimum of constraint, we value openness, creativity, individual rights. We try hard to maximize religious liberty, economic liberty, liberty of conscience, freedom of speech. That’s my ideal of a society, and that’s why I call myself a liberal.”

But on the left, Haidt said, “there’s been a movement that has made something else sacred, that has not focused on liberty, but that is focused instead on oppression and victimhood and victimization. And once you get into a framework of seeing your fellow citizens as good versus evil based on their group, it’s kind of a mirror image of the authoritarian populism on the right. Any movement that is assigning moral value to people just by looking at them is a movement I want no part of.”

Haidt went on: “I think this is a very important point for us to all keep in mind, that left and right in this country are not necessarily liberal and conservative anymore. On the left, it’s really clear that there are elements that many of us consider to be very illiberal; and on the right, it’s hard to see how Trump and many of his supporters are conservatives who have any link whatsoever to Edmund Burke. It’s very hard for me to see that. You know, I would love to live in a country with true liberals and true conservatives that engage with each other. That, I think, is a very productive disagreement. But it’s the illiberalism on each side that is making our politics so ugly, I believe.”

The key quote from the passage above: "Any movement that is assigning moral value to people just by looking at them is a movement I want no part of.” This is a modern version of MLK's classic advice that is scorned by many modern day "liberals": "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character. Why has this beautiful sentiment become so difficult today?

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What to Say When You Notice Someone Sneezing in the Age of COVID-19

The traditional response to noticing another person sneeze has never worked well for me. Why would I invoke the name of a deity in such a situation?

Even if a such deity actually existed, why would he/she/it/they care about someone sneezing? Path dependance explains a lot of things we do and the "God Bless You" people often say (often with a concerned look) is one of those many things we do merely because we've always done it that way. 

COVID-19 has made our concerns about sneezing much more legitimate. I noticed this yesterday while I was outside in my backyard (alone) eating pretzels. I had a mouthful of pretzel when I had a strong urge to sneeze came upon me. Maybe God made me do it. I didn't hold back, even with my mouth filled with mostly-chewed pretzel. It was a world class sneeze, I can proudly say, but it was also a science experiment. I watched as the pretzel particles sprayed several feet from me. If I were contagious, that would have been pretzels AND COVID-19 micro-particles and I assume that the virus would have sprayed even much farther than the pretzel dust. This was a visual reminder that it is good advice to sneeze into your elbow these days, if you can't hold back your sneeze while with others.

I've had long been puzzled about the traditional sneeze response ("God bless you"). A bit of research today showed me that the phrase might have first been uttered around 600 A.D. to try to protect people from the plague.  For many years, however, we've used that same expression when there was no fear of any plague.  

In modern pre-COVID times, however, the phrase has been an overly-quaint response to a perfectly natural and harmless bodily action, especially around allergy season. Sneezing is one of those fascinating complex series of coordinated actions that our bodies do (along with swallowing, vomiting, and orgasms) where our animal bodies seem to take on a life of their own for a short period, independent of our control once they reach the point of no return.

But what, exactly, is it that a God would supposedly do by "blessing" me following a sneeze? The obvious answer (it would seem) is to help me to stop sneezing in the future. Armed with this speculative conclusion a few years ago, I asked my nephew Dan whether he could help me with a new logical yet pretentious thing to say to a person who just sneezed. Dan had recently majored in Latin as well as computer science. His suggestion was to say: "Consiste sternuere!" He assured me that this phrase is Latin for "Stop sneezing!"  If you say this phrase with a stern face, carefully pronouncing each syllable, it might appear (to certain credulous people) that you are saying something useful and that you might even be wielding other-worldly powers.

If you are interested in joining me to help to make this new cutting edge expression viral, simply utter "Consiste sternuere!" instead of "God bless you." It is pronounced. ConSIStay stern-you-AIR-eh.

Thank you, Nephew Dan.

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Darrin Patrick’s Final Sermon: Life is Precious and Fleeting

A friend of mine, Darrin Patrick, was a pastor of a St. Louis Church called "The Journey." He died suddenly two days ago. The Post-Dispatch reports this: [N]o official cause of death has been released. The gunshot wound appeared to be self-inflicted; foul play is not suspected." I don't know anything further than this cryptic account.

I hadn't seen Darrin for several years, but I could have tried harder to connect with him again. That's one of the crazy things that life does, right? You don't make enough effort and then, suddenly, it's too late. This is not the first time this has happened to me. Perhaps this was Darrin's last sermon: life is truly precious and fleeting and you need to seize the day and make real efforts to maintain your connections to your people. He would likely add that it is critically important to be creative in those connections, because it was a significant part of his mission to support artists and writers.

When we last visited, Darrin spoke highly of his wife Amie and their kids, but I hadn't met them. Yesterday, Amie posted a sad sweet announcement on his FB page, and I just posted a short comment, which I will paste below. Mine was the 918th comment to her announcement. For another glimpse at what an unusual and innovative person Darrin was, check out this post at Dangerous Intersection.  In fact, I'm going to spoil it: I would bet you don't know of any other pastor who invited an atheist to discuss skepticism in front of hundreds of parishioners as part of a church service.

Amie, you and I have never met, but I am one of the many people touched by Darrin. By no means am I the sort of person that would be expected to fit into Darrin's flock, but I suspect that Darrin was surrounded by such people. He challenged me and I challenged him back and that's how he wanted it. That's because he was a real person, filled with intelligence, good-heartedness and energy but also nuance. I'm so sorry for your loss. Please know that I will miss him too. He changed me for the better and that's the bottom line.

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Front Porches Come Alive During the Pandemic

How many thousands of dissertations will be written about the many ways that this Pandemic has affected us as a society? Here's something that many of us are noticing in my neighborhood. I live in a diverse St. Louis City neighborhood with houses that are often more than 100 years old. These house typically have front porches designed with lots of room for people to spend time on them, but (I suspect) some combination of air conditioning and TV has caused many of these porches to be vacant much of the time. My neighbors and I are seeing a resurgence in the use of these front porches by people seeking to socialize. Increasing numbers of families are out of their porches visiting with each other, visiting with neighbors and chatting with strangers passing by on foot.

I haven't quantified this, but it is apparent and it's a beautiful thing to behold. As a photographer, I would be tempted to use my long range camera to capture a collage of these highly-social images, but I don't want to invade the privacy of my neighbors. Are other people in other neighborhoods around the U.S. noticing anything similar?

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