The Day Oliver Wendell Holmes Changed his Mind About Free Speech

Here is an illustration of why it is vitally important that we (sometimes) change our minds. This is an excerpt from the famous dissent of Oliver Wendell Holmes in the 1919 case of Abrams v The United States:

Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power, and want a certain result with all your heart, you naturally express your wishes in law, and sweep away all opposition. To allow opposition by speech seems to indicate that you think the speech impotent, as when a man says that he has squared the circle, or that you do not care wholeheartedly for the result, or that you doubt either your power or your premises.

But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas -- that the best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out.

That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. Every year, if not every day, we have to wager our salvation upon some prophecy based upon imperfect knowledge. While that experiment is part of our system, I think that we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death, unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country.

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Krystal Ball Discusses the Biggest Lies of 2021

I agree with every bit of Krystal Ball's wrap-up of the major Lies of 2021. She begins her take-down at the 50 minute mark of this video. She and Saagar Enjeti do their homework, week after week, and that is why I financially support them.

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Princeton University Posing as a Critic

Excerpt of "Letter from Princeton Open Campus Coalition to Princeton President Christopher Eisgruber":

When university administrators speak officially on controversial matters of social importance, they must be cognizant of the fact that––as faculty at the University of Chicago recognized at the height of the Vietnam War––“[t]he university is the home and sponsor of critics; it is not itself the critic.”[1] If the university itself becomes the critic––which occurs when administrators qua administrators opine on controversial issues not bearing a tangible impact on the university’s ability to function––it diminishes the openness of an academic climate that would otherwise invite dissenters to engage boldly with their peers and colleagues. This truth led the University of Chicago’s Kalven Committee to recognize that institutional neutrality enables the “fullest freedom of its faculty and students as individuals to participate in political action…” [2] We believe that the institutional neutrality principle, so articulated, reasonably restricts university officials’ speaking in their official capacities.

Unfortunately, recent events at our University suggest that the neutrality principle has been dangerously dishonored. In the case of Dean Jamal’s November 20th statement regarding the Rittenhouse verdict, the significant factual errors (while embarrassing) are not the cause of our protest. [3] What motivates our letter is a concern about the implications of a University administrator, speaking in her official capacity, promulgating to an entire community of students her moral evaluation of the outcome of a highly publicized and controversial trial. Her doing so in effect places SPIA’s institutional support behind a particular position on a matter which, as it engages the interests of so many, should invite a vigorous and respectful conversation amongst students and faculty alike.

Instead, students and faculty are left to read that a Dean has adopted a definitive stance on a matter about which reasonable people of good will can and do disagree. Dean Jamal writes with a “heavy heart” as she decries the “incomprehensib[ility]” of a not-guilty verdict, labels the defendant a “minor vigilante,” and situates the alleged outrageousness of the trial’s outcome within the broader context of racial inequalities pervading “nearly every strand of the American fabric.”

Each of these features––the verdict, the alleged vigilantism, and the systemic racism claim––are the subjects of genuine debate among serious legal commentators and academics. Contrary to Dean Jamal’s forceful assessment that some of these issues––viz., the systemic racism allegation––are settled “without a doubt,” these topics occupy the debates of students, faculty, and the public at large. Though no one claims that Dean Jamal’s statement directly forces dissenting students to remain silent or to affirm what they do not believe, it is no stretch to conclude that the establishment of an institutional position tends to draw restrictive parameters around a dialogue that would be otherwise unfettered.

[Emphasis added]

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The Fictions Demanded by the Political Far Left

John McWhorter lists some today's most prominent fictions pushed by the political far left in his NYT article: "Here’s a Fact: We’re Routinely Asked to Use Leftist Fictions."

These days, an aroma of delusion lingers, with ideas presented to us from a supposedly brave new world that is, in reality, patently nonsensical. Yet we are expected to pretend otherwise. To point out the nakedness of the emperor is the height of impropriety, and I suspect that the sheer degree to which we are asked to engage in this dissimulation will go down as a hallmark of the era: Do you believe that a commitment to diversity should be crucial to the evaluation of a candidate for a physics professorship? Do you believe that it’s mission-critical for doctors to describe people in particular danger of contracting certain diseases not as “vulnerable (or disadvantaged)” but as “oppressed (or made vulnerable or disenfranchised)”? Do you believe that being “diverse” does not make an applicant to a selective college or university more likely to be admitted?

In some circles these days, you are supposed to say you do.

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The Political Left Needs to Start Judging More Wisely

I saw this Rogan interview with Krystal and Saagar. I've watched a lot of Joe Rogan for the past two years. He leans far left on most issues he discusses, but that's not good enough for most people and news media on the political left, who seek to purification, not nuanced discussion. Many of them have no idea what to do with people like Rogan, who hold heterodox opinions. They reject the idea of human complexity and they are increasibly thinking in cartoons. That is the subject of Krystal Ball's 7-minute commentary. It was spot on. I've seen this rejection of the "impure" on FB over and over. IMO, this is ruining the political left and sending many voters over to the political right, which is morally bankrupt.

My advice to people on the political left: Quit demonizing people who are not aligned with your views. Quit writing off everyone who voted differently than you. Engage openly and respectfully with your family, neighbors and friends who think differently than you. I'm an atheist, but Jesus had it right when he gave the Sermon on the Mount: "Love your enemies." I give thanks today that we don't all think alike. And I give thanks for the wisdom of John Stuart Mill. And I give thanks for the courage and soaring inspirational thoughts of Martin Luther King: Hate cannot drive out hate and we should judge each other only by the content of our character. Let's start judging each other more wisely starting today.

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