Avatar

Okay, so I contributed to the James Cameron Self Love Fund and saw AVATAR. Yesterday we went to the 3-D showing (no way I would spend money on the normal view, I can wait for the DVD the way I do with 99% of the movies I see anymore). I’ve had a day to think about it now and I’ve come to some conclusions, which are hardly profound, but I think worth saying. Let me say up front that I wasn’t bored. Visually, this is a stunning achievement. But that’s what everyone is saying. It is, in fact, the best 3-D I’ve ever seen. Often in the past the effect is minimal and the cost in headache high. This was neither. And it fully supported the visuals rather than masking mundane or poor image elements. Pandora, the planet involved, is magnificently realized. Cool stuff. Real gosh wow. The biology is problematic. You have a wide mix of lifeforms analogous to Earth. Some big lumbering critters like hippos or rhinoceri that also have features of a dinosaur, and some small things that are clearly wolves, and one big nasty cat-like thing that’s like a sabertooth tiger. It’s unclear if any of these creatures are mammalian, but it doesn’t matter much. Dinosaur analogs. Most of them apparently four-legged. But the “horses” the natives ride are six-legged, reminiscent of Edgar Rice Burroughs’ thoats. How does that play out in evolutionary terms? Well, maybe that’s a quibble. How then do you evolve humanoids out of this? Well, maybe that’s a quibble, too. This film is not about science on any level, regardless of the few bits of dialogue suggesting there are, you know, scientists, and that there is a studyable cause to any of this. Because the story, basically, is hackneyed, cynical, and cliched. [more . . . ]

Continue ReadingAvatar

Right wing response re Yemen

Glenn Greenwald dissects a "solution" to the attempted bombing of a Northwest airliner coming from the Right Wing of the political spectrum. How barbaric right wingers are to suggest that we "kill them all," even people from Yemen who are innocent. And how ignorant to fail to understand why many people from Yemen are angry with the United States. Greenwald correctly points out the absurdity of the claim that they hate us for our "freedom."

Continue ReadingRight wing response re Yemen

Privacy inverted

I think we've almost reached the end of an extraordinary ten years or so. Immense amounts of information that should have been public has been kept private. Consider, for instance, eight years where the Bush administration classifying almost anything controversial to be "secret." More recently, we've seen the supposedly transparent health care debate become shaped by opaque dealings because, for instance, Big Pharma and the White House. We continue to see the Federal Reserve successfully prevent tax-payers from learning the inner-workings of an extremely power organization, the actions of which affect us all. But there's more to this decade than secret things that should be public. It's public things that should be secret, and I think this second phenomenon is well-illustrated by the following video: What should, for all intents, be a private moment, the marriage proposal by a pleasant-seeming fellow to his weather channel forecaster girlfriend, has been turned into a public spectacle. I'm sure that no one meant any harm, but as I watched this, it was as clear as can be that I didn't belong there. This should have been a private moment between the two lovebirds, but the decision to broadcast what appeared to be a surprise proposal (from her standpoint) just couldn't be resisted. The draw of the limelight was just too alluring. And proposing in public warped the situation in several major ways. She seemed to be willing, but was she really? Did she really want to make her lifetime commitment, and the tremble of her voice, a spectacle for numerous people who had actually tuned in only for the weather? And consider what this sort of thing does to the viewers. Watching this exchange turned me into a voyeur. Did you feel that way too? Here's more information on this TV proposal. Nor is this private-things-made-public situation unusual. Anyone turning on TV these days (TV is foisted upon us in waiting rooms, airports, stores, and even the courthouse where I served as a juror two weeks ago) sees numerous what-should-be private moments, including families airing out their dirty laundry on TV. We also see it on numerous blogs--I've read one where the woman advised the world that her husband is a drunken bum and that she's going to leave him--she wrote this to total strangers before telling him. You can also get a regular dose of what-should-be-private information just by browsing Facebook or, better yet, MySpace. And the mainstream media simply just can't get enough of what should be private family matters regarding politicians, actors, musicians and, of course, athletes. So there you have it. We are simultaneously seeing a continuing explosion of public private things and private public things. This just can't be healthy.

Continue ReadingPrivacy inverted

Gifts that tell good stories

Geoffrey Miller has written an extraordinary book, Spent, that challenges us to recognize that our ubiquitous efforts to decorate ourselves and others with goods and services are primarily to project image and status. (and see here and here) "Many products are signals first and material objects second." The result is that we often engage in a vast orgy of spending mostly to look good in the eyes of others. What does this have to do with Christmas? We humans are also creatures who are always looking for shortcuts. Many of us have deliberately chosen to work long hours as part of "career" choices in order to make more money. Most of us who have who have made extra money as a result of those long hours at the office would much rather burn off some of that money at a store than to spend our severely limited amounts of time creating goods or providing services. We'd like to believe that our gift-giving is a display of our good intentions and of who we are, but as Miller points out, the store-bought gifts so many of us buy serve only to display only a narrow range of qualities regarding who we are:

Buying new, real, branded, premium products at full price from chain-store retailers is the last refuge of the unimaginative consumer, and it should be your last option. It offers low narrative value--no stories to tell about interesting people, places, and events associated with the product' design, provenance, acquisition, or use. It reveals nothing about you except your spending capacity and your gullibility, conformism, and unconsciousness as a consumer. It grows no physical, social or cultural roots into your local environment. It does not promote trust, reciprocity, or social capital. It does not expand your circle of friends and acquaintances. It does not lead you to learn more about the convention, manufacture, operation, or maintenance of the things around you. Retail spending reveals such a narrow range of traits: the capacities to earn, steal, marry, or inherit wealth, and the perceptual memory and media access required to spend the wealth on whatever is advertised most avidly now.
(p. 271 ff). Those who procure gifts with a moment's thought or two, and with the help of credit cards, often fail in their attempts to impress. Retail spending pointedly fails:
[a]s a costly, reliable signal of one's dedication to a particular person (in the case of gifts), or to a particular acquisition (in the case of things bought for self display).
Miller reminds us that creating something yourself speaks much more loudly than a premade thing purchased at retail. The proof is that gifts which require personal time and creativity make much better "stories" to tell to family and friends. I largely agree with Miller, though I think that retail spending can make a compelling story in some circumstances. For instance, what if someone has limited financial means, yet digs deeply in order to purchase a nonfrivolous gift that another person truly needs (e.g., assume that someone of limited means provided a student with books that were desperately needed for a coming semester). During the Christmas season, however, Miller's version of retail spending is a common occurrence. Most of us patronize retail stores in order to send out ready-made gifts. This much is not disputed. What can be disputed in an interesting way, is why . Many people would claim that we give gifts to each other because we "care about" or "love" each other. Miller's writings dig several levels deeper, recognizing that we are human animals who have come equipped with deeply felt needs to display our traits to each other, and that we resort to retails gift giving to serve these deep urges. In other words, Miller resource to biology rather than folk psychology:

Biology offers an answer. Humans evolved in small social groups in which image and status were all important, not only for survival, but for attracting mates, impressing friends, and rearing children.

(p. 1). During this Christmas season, and at all other times of the year, it is fascinating to re-frame the widespread displays of gift-giving as anciently-honed and deeply-rooted biological impulses geared to ensure survival. For more, consider this post, entitled "Shopping for Sex" and this post on The Church of Stop Shopping.

Continue ReadingGifts that tell good stories

Improbable Christmas

I'm not trying to rain on anyone's parade, or should I say, snow on anyone's parade. The Christmas season can be a terrific opportunity to hear extraordinary music and to catch up with the people we care about. But there is something I'd like to discuss that perplexes me, especially at this time of the year. Those who read this blog know that I am a skeptic and that I don't believe that a divine man named Jesus saved the world. Nor do I think most people who say they believe these things actually believe them, based upon the fact that most people who say they believe in the divinity of Jesus spend very little time learning about the origin of the Bible. Almost none of them take the time to learn Hebrew or Greek, the language used by the earliest manuscripts of writings that they claim to be the direct word of God. Almost none of them pride themselves on being highly informed about the content of what they claim to be the most important book in the world. In short, the behavior of most Believers suggests that they don't deeply believe the things they say they believe about the alleged existence and importance of the man they call Jesus. I don't want to sound too harsh, because this is the Christmas season, and I am well aware that numerous people find inspiration in their religious beliefs and they are motivated by those beliefs to do impressive acts of kindness. Nonetheless, I am on the outside looking in with regard to Christian religious beliefs. From my viewpoint, it is difficult to understand how anyone could claim to believe that a man who was actually God was born at all. One reason I have such trouble is that I don't see the Christmas story as a single belief. Rather, I see "it" as a nested hierarchy of highly improbable events. In order to believe the Christmas story, one must actually believe a long series of events that depend upon each other in order for the entire story to be true. Let's start at the beginning. Did the universe always exist (perhaps as a pulsing series of big bangs or as a huge mostly invisible network of multi-dimensional strings that occasionally bud in the form of individual universi)? Or was there a first clause of the universe, a prime mover? I find the first option to be much more likely, but I'll admit that it's possible that there could have been a first cause, some sort of entity that created the universe such that before the creation, there was no universe at all. What are the odds that there was some sort of entity that created the universe? I would think it highly unlikely, about as unlikely as the Norse claim that four dwarves held up Ymir's skull to create the heavens, or any of the creation myths of any of the other religions of the world. Nonetheless, let's assume that it's 60% likely that the universe had a first cause. We're still a long way from locking down the entire Christmas story. The next step is considering the likelihood that the creator of the universe is sentient (conscious), as opposed to the insentient "God" of Einstein. [more . . . ]

Continue ReadingImprobable Christmas