How does one explain the stubborn resistance to Darwinism?

In this recent interview, published by Salon.com, Ronald Numbers (a former Seventh-day Adventist and author of the definitive history of creationism) discusses "his break with the church, whether creationists are less intelligent and why Galileo wasn't really a martyr." Here's a sampling.  Aren't anti-evolutionists anti-scientific?  It's not that easy, according…

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Me, a millionaire!

I'm honored to learn that I can be trusted with millions in suspicious dollars.   This, according to this email I just received: From: "capt brian" Subject: Hello SINCIRE Date: Thu, 28 Dec 2006 22:30:45 +0000 Dear Friend, I am Captain Brian  James .of the US Marine Force on Monitoring and…

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Faith of a Heretic: Walter Kaufmann’s views on morality

Back in the late 1970s, I found a copy of a book called The Faith of a Heretic, by Walter Kaufmann.  The book is currently out of print, though I have retained my copy.  Walter Kaufmann is well-known as a translator of virtually all of Nietzsche’s works. Back in the 1970’s, I found the Faith of a Heretic to be well-written and, at many points, inspirational.  After re-reading portions of this work recently, I was again impressed.

What is a “heretic”?  According to Kaufmann:

Heresy is a set of opinions at variance with established or generally received principles.  In this sense, heresy is the price of all originality and innovation.

When Kaufman speaks of “faith,” he is not referring to close-minded beliefs that contravene evidence.  Instead, he is using “faith” to describe the attitude of a person who cares intensely yet has “sufficient interest to concern himself with issues, facts and arguments that have a vital bearing on what he believes.” Kauffman argues that there are at least two types of faith: the faith of the true believer and the faith of a heretic.

Kaufman argued that although morality

cannot be based on religion, religion can be used to help prop it up. It may supply additional motives for being moral and for not being immoral.  But to determine in the first place what is moral and immoral, we cannot settle the matter by relying on a deeply felt religious faith.

Here are some excerpts from Kaufmann’s writings regarding …

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The Edge annual question — 2007: “What Are You Optimistic About? Why?”

I have already read about 15 of these short essays published by Edge.  It's hard to stop, because the answers are especially thoughtful and well-articulated. Daniel Dennett's response is representative of the quality of these responses.  Here is an excerpt from Dennett's response, entitled: "The Evaporation of the Powerful Mystique…

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The risk of failing to put pursuit of truth first

“He who begins by loving Christianity more than Truth, will proceed by loving his sect or church better than Christianity, and end in loving himself better than all.” Samuel Taylor Coleridge, Aids to Reflection, “Moral and Religious Aphorisms,” no. 25 (1825)

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