How to follow the Bible literally.

Writer A. J. Jacobs embarked upon a one-year attempt to follow all of the rules in the Bible. To do so, he first wrote down every rule he spotted in the Bible (he came up with 700). Following those rules was difficult, however, especially when he didn't quite understand them. For instance, where are the "corners" of one's beard? Though his talk is often humorous, Jacobs reveals some serious epiphanies he had along the way. For instance, he found that his behavior sometimes changed his thoughts (he found that visiting sick people made him more compassionate rather than the other way around). He learned to give thanks for the hundreds of things that went right every day, rather than focusing on the few things that went wrong. He learned to have reverence for many aspects of his life, even though he remained an agnostic through the whole experience. He also learned that he shouldn't completely dismiss that which is irrational, and we all have irrational aspects of our lives (is blowing out birthday candles on a cake rational?). You'll enjoy Jacobs' understated delivery and his respect for those who are different. His talk is well worth a viewing, no matter where you fall on the belief continuum.

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Pregnant women breakdancing?

Pregnant woman were out in droves to breakdance to draw attention to a good cause. It happened in London in September 2008. The stats say it all: every day 1,400 women die in labor and child birth. Here's the video: BTW, at the end of the video, you'll hear that the women who were actually breakdancing were not actually pregnant.

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Isaac Asimov talks with Bill Moyers

This video was created many years ago--based on Moyers' description of the American space program, it was probably made in the early to mid 1960's. I had never before seen any video of Asimov (though I have read some of his writings), and I found this video (part of an episode from "Bill Moyers World") to be engaging. The topics: science and education. I also found what appears to be a full transcript of the interview at Harpers Magazine, which contains some additional information, including this exchange on the power and limits of science:

MOYERS: What's the real knowledge?

ASIMOV: We can't be absolutely certain. Science doesn't purvey absolute truth. Science is a mechanism, a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe and seeing whether they match. This works not just for the ordinary aspects of science, but for all of life. I should think people would want to know that what they know is truly what the universe is like, or at least as close as they can get to it. We don't pretend that we know everything. In fact, it would be terrible to know everything because there'd be nothing left to learn. But you don't want to be up a blind alley somewhere.

As you might assume, Wikipedia has an informative biography on Asimov. After viewing this video, I looked it up. I especially enjoyed his comment on religion:

In his last volume of autobiography, Asimov wrote, "If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God, and whose every deed is foul, foul, foul." The same memoir states his belief that Hell is "the drooling dream of a sadist" crudely affixed to an all-merciful God; if even human governments were willing to curtail cruel and unusual punishments, wondered Asimov, why would punishment in the afterlife not be restricted to a limited term? Asimov rejected the idea that a human belief or action could merit infinite punishment. If an afterlife of just deserts existed, he claimed, the longest and most severe punishment would be reserved for those who "slandered God by inventing Hell."

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The Onion: Modern video games aren’t preparing our children for the Apocalypse.

The Onion takes an in-depth look at an important issue that the mainstream media won't touch: whether modern video games are preparing our children for the horrors of the Apocalypse. I dedicate this post to Dr. Larry Bates, who claims to be working in earnest to prepare us for those Final Days: Are Violent Video Games Adequately Preparing Children For The Apocalypse? In other news at The Onion, a drug company has just released a new depressant drug for people who are annoyingly cheerful.

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Why do women in wealthy societies have fewer children?

I’ve often wondered why women in wealthy societies have fewer children. Melanie Moses (who teaches Computer Science at the University of New Mexico) offers a solution in an article entitled, “Being Human: Engineering: Worldwide Ebb,” appearing in the 2/5/09 edition of Nature (available online only to subscribers). This phenomenon is counter-intuitive because evolution by natural selection would seemingly predict that human animals with more resources would have more babies. Moses employs the Metabolic Theory of Ecology (MTE), an approach for understanding the dynamics of flow through networks. It was developed

to explain why so many characteristics of plants and animals systematically depend on their mass in a very peculiar way. . . According to the theory, the larger the animal, the longer its cardiovascular system (its network of arteries and capillaries) takes to deliver resources to its cells. That delivery time, which in turn dictates the animal's metabolic rate, is proportional to the animal's mass raised to the power of ¼. Thus, because its circulatory system works less efficiently, an elephant grows systematically more slowly than a mouse, with a slower heart rate, a lower reproductive rate and a longer lifespan.

Moses argues that this idea that networks become predictably less efficient as they grow has “profound” consequences. With regard to fertility, she starts with facts regarding our energy consumption.

The average human uses up only about 100 watts from eating food, consistent with predictions based on body size. But in North America, each person uses an additional 10,000 watts from oil, gas, coal and a smattering of renewable sources, all of which are delivered through expansive, expensive infrastructure networks.

How do energy networks interact with the reproductive choices of humans?

The decline in human birth rates with increased energy consumption is quantitatively identical to the decline in fertility rate with increased metabolism in other mammals. Put another way, North Americans consume energy at a rate sufficient to sustain a 30,000-kilogram primate, and have offspring at the very slow rate predicted for a beast of this size . . . As infrastructure grows we get more out of it, but must invest more into it, reducing the energy and capital left to invest in the next generation.

Moses disagrees with alternative explanations, such as availability of birth control or decisions to marry later, because these don’t explain decisions to have fewer children in the first place. She also dismisses the idea that “as societies become wealthier, greater educational investments are made in each child to make them competitive in labour markets” because investments in eduction correlate inversely with fertility rates.

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