At the Children’s Hospital of Los Angeles, Dr. Johanna Olson-Kennedy urges that “adolescent” girls “have the capacity to make a reasoned and logical decision” to cut off their breasts. No problem if they later have regrets: ““Here’s the other thing about chest surgery. If you want breasts at a later point in your life, you can go and get them!” In the meantime, 45,000 young women and girls are currently attempting to raise money to cut off their breasts on GoFundMe.
Billboard Chris has worked tirelessly for several years to get the word out about Transgender Ideology, suffering at least two hospitalizations for being attacked while doing so.
[Added Feb 24, 2023]
Current Description of “Female Genital Mutilation,” also known as “clitoridectomy,” by the World Health Organization (WHO).
Overview
Female genital mutilation (FGM) comprises all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons. The practice has no health benefits for girls and women and cause severe bleeding and problems urinating, and later cysts, infections, as well as complications in childbirth and increased risk of newborn deaths.
The practice of FGM is recognized internationally as a violation of the human rights of girls and women. It reflects deep-rooted inequality between the sexes and constitutes an extreme form of discrimination against girls and women. It is nearly always carried out by traditional practitioners on minors and is a violation of the rights of children. The practice also violates a person’s rights to health, security and physical integrity; the right to be free from torture and cruel, inhuman or degrading treatment; and the right to life, in instances when the procedure results in death. In several settings, there is evidence suggesting greater involvement of health care providers in performing FGM due to the belief that the procedure is safer when medicalized. WHO strongly urges health care providers not to perform FGM and has developed a global strategy and specific materials to support health care providers against medicalization. . . .
No health benefits, only harm
FGM has no health benefits, and it harms girls and women in many ways. It involves removing and damaging healthy and normal female genital tissue, and it interferes with the natural functions of girls’ and women’s bodies. Although all forms of FGM are associated with increased risk of health complications, the risk is greater with more severe forms of FGM…
Cultural and social factors for performing FGM
The reasons why FGM is performed vary from one region to another as well as over time and include a mix of sociocultural factors within families and communities.
Where FGM is a social convention (social norm), the social pressure to conform to what others do and have been doing, as well as the need to be accepted socially and the fear of being rejected by the community, are strong motivations to perpetuate the practice.
FGM is often considered a necessary part of raising a girl, and a way to prepare her for adulthood and marriage. This can include controlling her sexuality to promote premarital virginity and marital fidelity.Some people believe that the practice has religious support, although no religious scripts prescribe the practice. Religious leaders take varying positions with regard to FGM, with some contributing to its abandonment.
UN information on FGM, Female genital mutilation:
It’s estimated that 200 million girls and women alive today have undergone some form of FGM, according to the United Nations (UN).
Although primarily concentrated in 30 countries in Africa and the Middle East, it is also practised in some countries in Asia and Latin America. And amongst immigrant populations living in Western Europe, North America, Australia and New Zealand, the UN says.
It is calling for an end to FGM on International Day of Zero Tolerance for Female Genital Mutilation on 6 February.
Hesitance to discuss FGM by NYT and others, discussed by Ayaan Hirsi Ali:
Indeed, like the New York Times, these academics argue that referring to modest forms of FGM ‘mutilation’ is culturally insensitive and demonizes ‘important cultural practices’. Yet the meaning of those ‘important cultural practices’ is not examined beneath their ‘ethical lens.’ Notoriously academics and politically correct apologists like them assume any claim of ‘culture’ is by rights a good thing and trumps other considerations.
Seeing as they are so reluctant to critique cultural practices, other than those of ‘powerful, white men,’ I will do it for them. The ‘nick’ symbolizes and communicates to little girls that their natural state is unclean and that pain must be inflicted on their genitals to make them acceptable to their communities.
FGM is the symptom of harmful cultural beliefs that girls and women must be sexually pure, modest and that their bodies exist to breed. Whether it’s justified by being a Muslim, Egyptian, Indian, Jewish, black, a woman or any other category venerated in the identity politics pantheon, these beliefs are not compatible with liberal societies that profess to ensure the human rights of their citizens.
Ali describes what it is that some media outlet are hesitant to discuss:
[H]am-fisted attempts to appear culturally sensitive by the likes of the New York Times reporting on this story will push these issues underground once more. The newspaper’s Health and Science Editor wrote that referring to female genital mutilation as ‘genital cutting’ is less ‘culturally loaded’ and will help to bridge a gap between those who practice FGM and those who campaign against it. In her eyes it’s a case of Africa vs. the West.
As an African who was subjected to FGM, now living in the West, allow me to help bridge that gap by explaining what we’re really talking about beneath the weasel words ‘genital cutting’.
There are five types of female genital mutilation performed on girls from as young as five years of age. Four of them are unarguably mutilation, and the other is designed to symbolize mutilation. I will start with the mildest.
1. The ‘nick’: The girl is held down, her legs pushed apart and a needle is used to prick her clitoris. The incision is similar to a finger prick test for diabetes, blood comes out and the girl is considered ‘cleansed’. Often there is a ritual with a little party to celebrate the procedure.
2. ‘Female circumcision’: The second method in terms of severity is often compared to male circumcision. The hood of the clitoris is cut off, in some cases the tip of the clitoris is cut off, known as clitoridectomy. In this form, an otherwise normally functioning body part is sliced off and thrown out. Disfiguring a little girl’s genitals in this way cannot rationally be considered anything but mutilation.
3. Intermediate infibulation: In the third form of FGM, as much of the clitoris as possible is dug out and removed. The inner labia are cut off and the outer labia are sewn together leaving two small holes for urination and menstruation. In places where this is done without ‘medical intervention’ girls have been known to bleed to death. After infibulation is done it is imperceptible what has taken place when the girl stands up with her legs together, but in the obstetrician’s position it is clearly visible that parts of her genitals have been removed and sewn up.
Sadly, we are only just past half way and female genital mutilation gets worse. No doubt setting out these practices in detail is disturbing but it is crucial that we speak openly about what is taking place rather than shroud it in euphemism so as not to cause offence.
4. Total infibulation: In the fourth type of FGM the clitoris and inner labia are cut off and the outer labia are cut or scraped off too, then sewn up. When the girl stands, even with her legs closed, her genitals clearly look different.
5. Vaginal fusing: In the fifth type of FGM, which is rarely discussed, all of the fourth type is done and then the inner walls of the vagina are scratched to cause bleeding and the sewing is again done. The girl’s feet are tied together in an effort to fuse the two sides of the vagina with scar tissue to close it up. Children can die undergoing this.
It is hard for people outside of communities practicing FGM to understand what is taking place. One example that has stayed with me over the years was a woman in the Netherlands that I translated for. I accompanied her to visit an obstetrician as she was having great difficulty with urination and menstruation. She showed the doctor her genitals after being subjected to the fifth and most severe type of FGM with her genitals completely removed. The stunned doctor asked if she had been burned. He could not believe that what had been done to her was deliberate, he assumed it must have been a horrific accident. But, it was no accident.