That which is called conservatism today.

What remains of conservatism today? Andrew Sullivan, who characterizes himself as a classical conservative, takes an ax to what so often goes by the name of "conservatism" today. Below is an excerpt. You'll find Sullivan's thoughtful article over at the Daily Dish:

In contemporary America, the right is now in an almost parodic state of ideology. There isn't just a rigid set of beliefs, indifferent to any time or place (e.g. tax cuts are right in a boom and a recession, in surplus and debt); it is supported by a full-fledged organization or "movement"; this "movement" generates journals and magazines and blogs designed fundamentally to buttress the cause; and the most salient distinction discussed in these circles is between those who are for the cause and those against it (with particular scorn for any dissidents). There is, for good measure, always an enemies list, to maintain morale: the dreaded libruls! New leaders emerge because small groups of the ideological intelligentsia select them on the grounds of their conformance with the ideology - Palin and Jindal spring to mind. Or previously rational figures have to convert to full obedience to the tenets of the new faith if they are to become proper "conservatives" - McCain, Romney, two otherwise capable figures turned into hollow shells by the need to kowtow to fanatics. The final phase of this ghastly cycle is the Limbaugh-Coulter phase, in which nothing is left of the conservative cat, except a preening narcissism-as-entertainment grin.

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Ed Brayton discovers a GOP member who’s woken up

Ed adds a nice commentary at the end of his latest post, detailing James Richardson's call for the GOP to get real and stop pandering to ignorance and bigotry: The country has changed dramatically over the last 30 years. With more and more gay and lesbian Americans coming out of…

Continue ReadingEd Brayton discovers a GOP member who’s woken up

The incessant allure of Republican morality and what Democrats can do about it.

For the past few years, moral psychologist Jonathan Haidt has successfully injected a huge does of psychology into the study of morality. Along the way, he has gone a long way toward bridging the “is” with the “ought,” a chasm that many philosophers have insisted to be unbridgeable.  Haidt explores these moral-psychological issues in highly readable form in his 2006 book, The Happiness Hypothesis:  Finding Modern Truth in Ancient Wisdom. Here’s a photo of my personal well-worn copy of Haidt’s book:

haidt happiness hypothesis1

Based on his experiments, Haidt has been extraordinarily successful in describing the moral differences distinguishing conservatives and liberals.  Which group is more moral?  That isn’t the right question, according to Haidt.  Both of these groups sincerely strive to be “moral.”  Conservatives and liberals differ in the way they characterize morality because they base their differing moral senses on different measures. Based on Haidt’s research, there are the five separate measures (I think of them as tectonic plates) that underlie all moral systems.  Conservative morality substantially draws on all five of these five measures:

– harm/care
– fairness/reciprocity
– ingroup/loyalty
– authority/respect, and
– purity/sanctity

For liberals, however, the moral domain consists primarily (or only) of the first two of these five measures (harm/care and fairness/reciprocity).  For liberals, the other three measures (I’ll call them “conservative measures”) tend to fly under the liberal radar.  In fact, many liberals scoff at claims that the conservative measures (ingroup/loyalty, authority/respect and purity/sanctity) have anything at all to do with morality.  To avoid a …

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Continue ReadingThe incessant allure of Republican morality and what Democrats can do about it.