Inoculation for Atheism

In the shadow of all the antivax buzz lately, I'd like to recommend a process of intellectual inoculation for children. This post is based on Best Practices 5: Encourage religious literacy from The Meming of Life. It illustrates the benefit of teaching your children about religion, to protect them from its excesses. McGowan argues that parents who want their kids to follow in their secular (agnostic/atheist/ignostic/etc) footsteps should not obsessively protect them from all exposure to the churchy crowd. Rather one needs to gradually expose them to doses of gentle strains of all the relevant faith memes. If not, they will be vulnerable to the first virulent strain to come along when they begin independent thought, and have a "teen epiphany". (Excerpt)

Struggles with identity, confidence, and countless other issues are a given part of the teen years. Sometimes these struggles generate a genuine personal crisis, at which point religious peers often pose a single question: "Don't you know about Jesus?" If your child says, "No," the peer will come back incredulously with, "YOU don't know JESUS? Omigosh, Jesus is The Answer!" Boom, we have an emotional hijacking. And such hijackings don't end up in moderate Methodism. This is the moment when nonreligious teens fly all the way across the spectrum to evangelical fundamentalism.

A little knowledge about religion allows the teen to say, "Yeah, I know about Jesus"-and to know that reliable answers to personal problems are better found elsewhere.

It is best to start early. Bedtime stories should have consistency for the comfort of the child, and variety to hold the interest of the child. Maybe do a month of "how we got here" stories from various cultures. Kipling, Torah, Norse, Navajo, Hindu, and so on. Show the richness of cultures and the similarities of ideas that underlie all the world religions. But parents need to be prepared. Learn about oral traditions and the power of mythos. Read Joseph Campbell , Homer , and The Arabian Nights . Know of Gilgamesh and Beowulf and Odin , the Ring of the Nibelungen and the Bhagavad Gita , and certainly know the current local favorite, the Torah .

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An appeal to practical moral wisdom

Barry Schwartz recently delivered a sensational 20-minute talk on the importance of practical wisdom. He began his talk by describing the obvious: we now live in a highly dysfunctional rule-bound society. What should we do about it? We need to make sure that kindness, care and empathy are a part of every job, whether or not these responsibilities are contained in the official job description. All of us need to have both moral will and moral skill, the two essential components of Aristotle's conception of "moral wisdom." Luckily for us, we now have a President who is willing to take the risk of reminding Americans of their duties to pursue moral wisdom. Schwartz deserved that standing ovation he received after delivering this talk at TED. Much of his talk concerned our obsessions with rules. Yes, rules are oftentimes hopeful. They often help us avoid the mistakes of the past. On the other hand, wise people know that they sometimes need to improvise. They know when to break the rules in order to remedy situations. They know that they are never excused from being kind and decent, regardless of the "rules." Schwartz gives several salient examples, an especially good one involving a janitor. Wise people know that they need to use rules not simply to "follow the rules" but to serve the needs of other people.

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Paul Kurtz: Belief in God is not essential for moral virtue.

Paul Kurtz is the chairman and founder of the Center for Inquiry and the Editor-in-Chief of FREE INQUIRY Magazine.   He is also a prolific author.   Kurtz is featured in a Washington Post article entitled, "Belief in God Essential for Moral Virtue?"  This is a succinct article that is well worth…

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Jonathan Haidt urges that we escape moral righteousness

In this lecture on TED, Jonathan Haidt discusses his approach, which involves "five foundations of morality." Haidt also explains that, in our attempts to better understand morality, too many of us are trapped in a non-ending cycle in which "everybody thinks they are right." We are in need of humility, and the best way to get moral humility is to escape moral righteousness by striving to step out of the struggle. We need to see that liberals and conservatives both have something to offer to the conversation of change versus stability. I've written repeatedly and glowingly about Haidt's approach to morality. You can find earlier DI posts regarding Haidt's approach to morality here and here.

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