Curses! Dollars and hours are both fungible.

I’ve previously written that dollars are fungible (See “The Curse of Fungible Dollars”). In that article I pointed out that dollars are completely interchangeable.  I noted that there is actually only one kind of dollar and that dollars don’t come pre-labeled as “Christmas ornament dollars,” “pedicure dollars,” “Xbox dollars” or “charitable cause dollars.” I further suggested that we work hard to brainwash ourselves that non-fungible dollars exist and that we are free to spend any dollar we haven’t chosen to label a “charity dollar” on anything at all, conscience free.  To see the absurdity of that mindset, try to imagine a charity refusing your donation because the money you offered came out of your “vacation” fund.

Many Americans would consider my fungible dollars article to be a curse because it has the effect of moralizing every dollar we spend.  That every dollar is potentially a dollar we could (and possibly should) spend to help desperate human beings thus becomes a toxic thought that we prevent ourselves from considering.  It causes too much cognitive dissonance.  .  If you doubt the toxicity of such a thought, imagine speaking freely of the fungibility of dollars at a Las Vegas casino or at any other entertainment mecca where those “entertainment” dollars flow freely. The mere mention that all dollars are fungible will trigger the rapid and painful collapse of elaborate mental worlds constructed by everyone within hearing range. 

With the same dollars we spend to buy tickets to concerts or sports events, …

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What does the New Testament actually say about morality?

In a short article called “The Myth of Secular Moral Chaos,” Sam Harris asks this simple question: What does the New Testament actually say about morality?  As a warm-up, he describes Old Testament morality (sometimes cited and approved in the new testament):

Human sacrifice, genocide, slaveholding, and misogyny are consistently celebrated. Of course, God’s counsel to parents is refreshingly straightforward: whenever children get out of line, we should beat them with a rod (Proverbs 13:24, 20:30, and 23:13–14). If they are shameless enough to talk back to us, we should kill them (Exodus 21:15, Leviticus 20:9, Deuteronomy 21:18–21, Mark 7:9–13, and Matthew 15:4–7). We must also stone people to death for heresy, adultery, homosexuality, working on the Sabbath, worshiping graven images, practicing sorcery, and a wide variety of other imaginary crimes.

When I told a fundamentalist relative that such writings disturbed me and that they did not inspire me, she said: “You shouldn’t read so much of the Old Testament and focus on those things that trouble you. Instead, you need to read more of the New Testament.” Although she claimed that the Bible was “perfect and without any contradictions,” apparently (for her), the New Testament was more perfect than the Old Testament. Harris has also heard this claim, from Christians, that Jesus is kinder and gentler than the Old Testament God.  Harris therefore checked the New Testament:

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Social conservatives become “pro-choice” to oppose life-saving vaccine for cervical cancer

You might think that social conservatives, especially those in the so-called "pro-life" crowd, would welcome the use of a new vaccine that is virtually 100% effective against two deadly strains of cervical cancer that account for 70% of such cancer deaths and that kill over 3,700 women each year.  Unfortunately,…

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God’s attractive nuisance: the Tree of Knowledge

Imagine for a moment that you go into your neighbor's home one day and discover a large homemade bomb sitting in the middle of his living room.  "Don't touch that." your neighbor tells you, "If you do, the bomb will explode and our entire block will be destroyed."  How would…

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The dirty little secret about moral rules

Many people feel that to be moral is to follow a set of rules.  But there’s an implicit unwritten preamble to every set of rules or commandments: they don’t apply equally to everyone.

Consider “Do not injure or kill other people,” for example. Assume that two people have fallen off a ship and you’ve only got one lifesaver.  One of the people is a stranger and the other is your mother.  Should you consider throwing the lifesaver to the stranger instead of your mother?  Most people would say no.

A second example:  you might voluntarily put your life in danger to save members of your immediate family, but most of us wouldn’t offer our extra kidneys to people we’ve never met. We walk around simply assuming that having an extra kidney (when someone else desperately needs one) is not a moral act.

Here’s a third example:  You have $100.  You want to spend it on a fancy dinner for yourself and your significant other.  You are aware that if you sent that same $100 to your favorite African relief association you could save the lives of two starving people.  Are you allowed to spend the money on the fancy dinner knowing that doing so will condemn two people to certain deaths?  Most people would say yes. The same dollars that could be used to save human lives can also buy jewelry, souped-up car stereos and expensive tickets to sports events.  If you ever bring up this undeniable fact to a …

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