How to acquiesce in a national catastrophe: a case study featuring the St. Louis Post-Dispatch

Take a look at the front page of today’s St. Louis Post-Dispatch. 

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You can see the photo of an Iraqi man grieving over the body of his three-year-old daughter outside of the Baghdad hospital.  According to the paper, “the girl was killed and three other family members injured when they were caught in crossfire as clashes erupted between gunmen and US forces.”

The lead story starts with this assertion:

The situation in Iraq is grave and deteriorating.  The current approach is not working, and the ability of the United States to influence events is diminishing.

This story line and this photograph clearly impugn the integrity of the United States.  Publishing such information is unpatriotic.  Or, at least, those are the sorts of things we’ve been told, until recently. 

It was always OK to publish pictures of our proud soldiers and our high-tech missiles taking off, of course.   It was up to Al Jazeera and the Europeans to publish pictures of what happened when those missiles exploded on the ground, however.  And when those non-American media sources published those photos of Iraqi civilian carnage, it infuriated “America.”  It’s not that American soldiers weren’t also credible witnesses to the civilian killings on the ground.   The evidence was there to be published, if anyone cared to know. 

For most of the past 3 1/2 years, the Post-Dispatch (along with most mainstream newspapers across the United States) did not publish pictures like this, certainly not in prominent places.  It simply wasn’t deemed news …

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All work and no play makes Jack a mean-spirited boy

Americans work a lot.  According to this chart, we work 400 hours more per year than workers in many European countries.  In fact, we work the equivalent of 10 workweeks per year more.  What would you say if your boss walked into your office and asked you whether you would like to have an additional 10 weeks of vacation per year?

According to Juliet Schor, author of the overworked American (1991), American productivity has more than doubled since 1948. We could thus produce our 1948 standard of living in less than half the time that it took in 1948.  The average worker could now be taking off every other year with pay. We do not use any of this increase in productivity to reduce our hours, however.  Instead, we have continued to work harder and harder (many of us work two jobs) in order to have or maintain higher material standard of living. 

Schor raises this question: “what if satisfaction depends, not on absolute levels of consumption, but on one’s level relative to others?”  She suggests that our “consumerist treadmill” and hour-long our jobs have combined to form in “insidious cycle of work and spend.”

We often work hard only after commuting long distances.  And we have to pay for those expensive cars and the fuel goes in them.  The net result is another decrease in leisure time.  According to Schor, between 1960 and 1986, the time parents actually had available to do with children fell at least 10 hours …

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Onward Christian Soldier

I saw a bumper sticker the other day. “Caution: Christian On Board”

I thought, yeah, I’ll be careful. These days christians can be dangerous.

What follows may be a bit on the intolerant side, but I’m sometimes convinced our condemnation of intolerance makes us too unwilling to be simply impatient.  We “tolerate” a lot of nonsense because we don’t want to be accused of intolerance. 

Rumsfeld is gone now, and I’ve been thinking about unanswered questions, assumptions made on our behalf which led to a holy mess.  I remember when Abu Ghraib broke.  I’m thinking about the obscenities from Abu Ghraib prison in Iraq. People expressed shock, outrage. The president, Rumsfeld, the generals, they were all duly unhinged. They did not approve this. They did not order it or condone it. Congress has them answering questions now as to how such things could happen.

Frankly, the wrong questions were and are being asked. Senators wanted to know who to blame for either condoning it or for “allowing it to happen”–a phrase I find ludicrous in practical terms. It’s like the phrase you hear lawyers and legislators use, you know the one “You failed to do such and such.” Every time I hear that phrase I think “No he didn’t. He didn’t fail. To fail implies that at some point an attempt was made to do something. The attempt failed. He didn’t fail to tell the truth–he simply didn’t do it. He succeeded in not doing it. Failure was entirely part …

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Teach secular morality in public schools

Silence implies acquiescence.

We live in a culture that is rife with moral controversy, but public education is largely silent with regard to many of these controversies.

In a Free Inquiry article titled “Wanted: Moral Education for Secular Children” (December 2006), Paul Kurtz asks why we aren’t doing a better job of stepping into the moral void to give our children a secular moral education:  “Secularists, humanists, and naturalists face a pivotal and deeply practical challenge: how to develop educational curricula and institutions that can provide moral guidelines for our children.”

Kurtz crowns pop culture as a prime contributor to the problem:

“banal and demeaning values often permeate the mass media: popular television, movies, music, radio, the Internet, and literature read by children. These values can herald violence, greed, vindictiveness, and immorality.”

Teaching children to be moral without reference to religion is easier said than done, of course.  Secular versions of morality conflict with many authoritarian versions of morality:

[The authoritarian tradition] holds that “deference to authority” is essential and stresses moral commandments that children simply need to accept and obey. The primary emphasis is on obedience to ancient creeds and codes. Second is the liberal tradition, which encourages young people to be responsible and to think for themselves. This approach stresses personal autonomy and freedom of thought. It is part of a new morality that has become influential since the Enlightenment: an effort to improve the lives of individuals in the current world.

Unfortunately, it is often difficult to

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The “arrogant claim” of Sam Harris that the universe just happened “by chance”

Published here, you can read the ongoing lively debate between Sam Harris and Dennis Prager, who hosts a nationally syndicated radio talk show. 

Here’s how Harris responded to the common claim that atheists are arrogant believers that everything “just happened”:

Atheism does not assert that “it is all made by chance.” No one knows why the universe came into being. Most scientists readily admit their ignorance on this point. Religious believers do not. One of the extraordinary ironies of religious discourse can be seen in the frequency with which people of faith praise themselves for their humility, while condemning scientists and other nonbelievers for their intellectual arrogance. You have done a fine job of this above. And yet, there is no worldview more reprehensible in its arrogance than that of a religious believer: The Creator of the Universe takes an active interest in me, approves of me, loves me, and will reward me after death; my current beliefs, drawn from scripture, will remain the best statement of the truth until the end of the world; everyone who disagrees with me will spend eternity in hell…

An average believer has achieved a level of arrogance that is simply unimaginable in scientific discourse—and there have been some extraordinarily arrogant scientists.

Prager argues here that God’s existence is proved by the alleged lack of moral fiber found in secular societies.

My argument is that unlike Judeo-Christian America, secular societies—generally meaning those of Western Europe—lose their will to survive (by not reproducing), and

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