The nasty brutish “Darwinism” concocted by I-don’t-give-a-crap free-marketers

Many conservatives have a "hate-love relation with biology.” Primatologist Frans De Waal terms this "the first great paradox of the American political landscape” in his new book, The Age of Empathy: Nature's Lessons for a Kinder Society. In this new book, De Waal has produced another tome of lively writing and thoughtful analysis, reminding us of our exquisite human animal roots. He is out to set the record straight on a gnawing social issue: too many people invoke "evolution" to justify treating each other in contemptuous ways. This has got to stop, because this modern version of "Social Darwinism" paints a highly selective and distorted view of the kind of animals we humans are based on a wildly inaccurate distortion of how natural selection works. Although I am not even halfway into De Waal’s book, I can see that De Waal has launched a sustained broadside against the commonly expressed perspective that evolutionary theory equates to "social Darwinism," an approach embraced by many conservatives. The idea of social Darwinism is that "those who make it [successfully in life] shouldn't let themselves be dragged down by those who don't." The idea was championed by British political philosopher Herbert Spencer in the 19th century. Spencer "decried attempts to equalize society’s playing field," and said of the poor that "the whole effort of nature is to get rid of such, to clear the world of them, and make room for better." De Waal comments that the business world fully embraces this idea and characterizes competition as a "law of biology" that will improve the human race. We thus have "the second great paradox of the American political landscape": Whereas the book found in most American homes and every hotel room urges us on almost every page to show compassion, social Darwinists scoff at such feelings, which only keeps nature from running its course. Poverty is dismissed as proof of laziness, and social justice as a weakness. Why not simply let the poor perish? Many of these conservatives embrace the metaphor of the invisible hand, arguing that this invisible hand "will take care of society's woes." De Waal notes, however, "the invisible hand . . . did nothing to prevent the appalling survival-of-the-greatest scenes in New Orleans" following Hurricane Katrina in 2005. Why are the assumptions about biology always on the negative side? [p. 4] . . . What we need is a complete overhaul of assumptions about human nature. Too many economists and politicians model human society on the perpetual struggle they believe exists in nature, but which is a mere projection. [p. 7] . . . Our bodies and minds are made for social life, and we become hopelessly depressed in its absence [p. 10] . . . [It is a great myth] that human society is a voluntary creation of autonomous men. [p.20] . . . When our ancestors left the forest and entered an open, dangerous environment, they became prey and evolved a herd instinct that beats that of many animals. We excel at bodily synchrony and actually derive pleasure from it. [p. 20]. . . . All primates have this tendency [to develop trusting alliances], and some even invest in the community as a whole. Instead of just focusing on their own position, they demonstrate group-oriented behavior. [p. 34] De Waal’s main message is that we are NOT condemned by nature to treat each other badly. Though competition is part of the picture, we have evolved to be predominantly groupish and peace-loving beings who are well-tuned to look out for each other. Not that we always look out for each other admirably, but there is plenty of reason to conclude that human animals are highly social in an empathetic way. Keep this book handy for the next time someone claims that they don't need to care about people who are struggling to make it because nature is “dog eat dog.” That approach to life is a cop-out; it is certainly not justified by Darwin's work.

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Another well-deserved attack on rationality

Why do we do the things we do? Why did you propose that woman, for instance? Or why did you accept a job offer from that man? The January 29, 2009 edition of Nature (available online only to subscribers) takes a look at this question in an article by Mark Buchanan titled "Secret Signals: Are People's Interactions Driven by a Primitive, Not Linguistic Type of Communication?" Scientists have determined that there is a second channel of human communication that (often) acts in parallel with our rational thinking and verbal communication. It's difficult to pin down power and scope of this non-linguistic ability, however. Recently, computer scientist Alex Pentland has started using wearable electronic devices in order to study our ability to communicate using non-linguistic behavior. It is Pentland's aim to try to assist organizations to make better use of their personnel based upon this ubiquitous and powerful hidden communication. Many people resist the idea that many of our choices are not determined by "conscious intentions and deliberate choices." It's time to stop resisting, however. For example, our behavior is highly determined by our social context rather than our innate "character." On this topic I've often recommended an excellent book titled The Person and the Situation, by Lee Ross and Richard Nisbett. See also, this earlier DI post titled "Laughing at not funny things, and the limits of introspection."

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Inequity aversion in monkeys.

Frans de Waal was recently interviewed by Stephen J. Dubner in the Freakonomics blog of the NYT. Dubner co-authored Freakonomics with Steven D. Levitt. De Waal and Dubner discussed the ramifications of an experiment where capuchin monkeys received either a grape or a piece of cucumber in return for a…

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Frans de Waal responds to conservatives who try to shove bonobos back into the closet

World-renowned primatologist Frans de Waal is tired of reading the nonsense written by conservatives who are working hard to do the same thing to bonobos that they have been doing to climate change: change the facts to fit the politics. Why are conservatives embarrassed by the bonobo?  Is it, perhaps, because…

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