Don’t buy gasoline-powered lawn mowers

Unless you really and truly need one, that is. 

The lack of respect given to the push reel mower is a good example of how mindset affects consumer behavior.  I’m referring to the type of mower with a rotating cylinder of blades that is powered by your muscles.  This post is not really about saving energy.  Small residential lawn mowers use very little gasoline compared to our transportation and heating uses of oil.  Rather, I find choice of lawn mowers revealing about the nature of consumer choices, specifically about the American love affair with engines, noise and power (NASCAR, anyone?).

In the past week, we’ve spent some time discussing things people might be willing to do to conserve energy.  Here’s a no-brainer for those with small-to-medium sized yards.  Push mowers are far superior to gasoline powered mowers.  Most people simply don’t consider this choice, however. Thanks to sales hype regarding the much more expensive gasoline-burning models, buying a non-gasoline powered mower never ever occurs to most people. Major hardware stores relegate such mowers to the back shelf.  Consumer Reports gives little attention to these wonderful machines, year after year.

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I speak from experience. I’ve used a push-reel non-engine lawn mowers for 12 years. They are as easy to operate as those powerful roaring gas-powered mowers. Here are seven solid reasons to chose a no-gasoline model next time you buy a mower:

  1. Push-reel mowers cost only $100 brand new. The mower I bought was manufactured by American Lawn Mower Company,
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Bicycle Commuting: Consider joining in!

Grumpypilgrim and I are both big advocates of bicycle use, including bicycle commuting. In my own case, I started using bicycle to commute to work in 1999 (I live in St. Louis). I’ve accrued more than 10,000 miles bicycle commuting since that time. I’m about five miles from my place…

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The Two Paths: No Self versus extended Self

Sometimes we can get to the same place taking opposite paths.

One path is the Buddhist belief that “self” is a delusion.

The objects with which people identify themselves—fortune, social position, family, body, and even mind—are not their true selves. There is nothing permanent, and, if only the permanent deserved to be called the self, or atman, then nothing is self. 

Buddhists set forth the theory of the five aggregates or constituents (khandhas) of human existence: (1) corporeality or physical forms (rupa), (2) feelings or sensations (vedana), (3) ideations (sañña), (4) mental formations or dispositions (sankhara), and (5) consciousness (viññana). Human existence is only a composite of the five aggregates, none of which is the self or soul. A person is in a process of continuous change, with no fixed underlying entity.

Compare this central tenet of Buddhism with a broader definition of “mind.”  In a book called Being There:  Putting Brain, Body and World Together Again (1997), philosopher Andy Clark makes the case that there is no basis for conceiving of the mind as bounded by skin and skull.  Clark cites Maurice Merleau-Ponty:

Our own body is in the world as the heart is in the organism . . . it forms with it a system.

Admittedly, we do many of our basic activities—e.g., walking, reaching and looking—as individuals.   But what about activities involving advanced cognition, such as “voting, consumer choice, planning a vacation or running a country? 

To accomplish these higher order activities, we

create and maintain

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Proposed Amended Ten Commandments

I hereby propose a new version of the Ten Commandments.   

1    Choose and follow a version of the golden rule.  Note in your heart that golden rules have appeared in the writings of many cultures, including Jewish, Buddhist, Confucian and Ancient Egyptian.
 
2.   Never publicly advocate that one’s own version of a supernatural God is truer than the Gods of others; always apply the same degree of skepticism one uses regarding the Gods and sacred writings of others to one’s own God(s) and sacred writings.  Don’t build expensive or ostentatious worship places in honor of your God. Never scare any child with stories of great suffering in order to cause that child to believe in the existence of any particular supernatural being.   Thou shalt not blasphemy the unfolding mysteries of the universe by claiming to know the thoughts or plans of any God.  Thou shalt always approach the mysteries of life with humility, awe and unbridled curiosity.
 
3.  Do not honor any God who you believe prohibits you from honoring any other God or who, in your opinion, threatens to eternally torture any person or animal for any reason.  Constantly remind yourself that you have a serious obligation to take good care of all of the children of the world, not just your own children. Regularly breathe deeply and remember to keep a sense of humor, especially when considering spirituality, sex and death. Whenever you speak of God, don’t get that look like you’re about to be smacked with a …

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