Criticizing the religious inaction of unbelievers

Here we go again. Those of us who don't acknowledge invisible sentient beings--OK, I'll say it--imaginary beings, are being accused of having causal responsibility for the Sandy Hook massacre. Mike Huckabee is one of the loudest advocates of this insanity The Friendly Atheist is not accepting any such responsibility (nor am I). A lot of [Huckabee's] critics — many Christians included — cringed at those statements because they suggested that church/state separation and not forcing God down everybody’s throats were to blame for the crime. There’s obviously no evidence suggesting that. Even if one acknowledges that non-believers (except for those of us who have advocated wacky NRA policies) aren't any more responsible for Sandy Hook than any other American, we non-believers do look a bit awkward following tragedies. Believers put great energy into their public prayer services. They comfort the mourning families by dogmatically announcing that the dead are now alive in "heaven." Many of us non-believers would like to say things like this to comfort others, but we generally choose to honest instead. That means that religious folks get lots of credit for helping the families of the dead, and we non-believers are seen as inactive bystanders. Or according to this article in the NYT, that's how it looks.

This illustration of religious belief in action, of faith expressed in extremis, an example at once so heart-rending and so affirming, has left behind one prickly question: Where were the humanists? At a time when the percentage of Americans without religious affiliation is growing rapidly, why did the “nones,” as they are colloquially known, seem so absent? To raise these queries is not to play gotcha, or to be judgmental in a dire time. In fact, some leaders within the humanist movement — an umbrella term for those who call themselves atheists, agnostics, secularists and freethinkers, among other terms — are ruefully and self-critically saying the same thing themselves.

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World’s best healthcare?

In his article at Common Dreams, Oregon doctor Samuel Metz destroys the notion that the United States has the world's best health care system.

Senate Minority Leader Mitch McConnell says, "We do start with the notion, however, that we have the best health care in the world." If McConnell had diabetes, he might pause. American diabetics suffer twice as many foot amputations as diabetics in Europe because they cannot afford care to prevent foot infections from turning deadly. House Speaker John Boehner says we have "the best health care delivery system in the world." But there are 35 other countries in which a pregnant woman and her baby have a better chance of surviving the pregnancy. The United States leads the industrialized world in deaths preventable with timely care. There are 15 other nations providing every citizen with lifesaving treatments denied to many unfortunate Americans.

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Charlie Chaplin speaks

I hadn't before seen Charlie Chaplin's movie, The Great Dictator, but it ends with a rousing speech. First, a bit of background from Wikipedia:

Chaplin spent two years developing the script, and began filming in September 1939. He had submitted to using spoken dialogue, partly out of acceptance that he had no other choice but also because he recognised it as a better method for delivering a political message. Making a comedy about Hitler was seen as highly controversial, but Chaplin's financial independence allowed him to take the risk. "I was determined to go ahead," he later wrote, "for Hitler must be laughed at."Chaplin replaced the Tramp (while wearing similar attire) with "A Jewish Barber", a reference to the Nazi party's belief that the star was a Jew. In a dual performance he also plays the dictator "Adenoid Hynkle", a parody of Hitler which Maland sees as revealing the "megalomania, narcissism, compulsion to dominate, and disregard for human life" of the German dictator.
Watching this speech reminds me about how history so often repeats itself.

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