Wristwatch that tells you how long you have to live

I was an early kickstart investor in a most unusual wristwatch, meaning that I bought one of these watches at a discount. This device was recently featured in The Atlantic:

A new watch called Tikker claims to have created a way to calculate approximately when, according to its creators, a person is likely to die, and then to input that date into a wristwatch. The idea is that being constantly reminded of his or her own mortality will nudge the wearer to live life to the fullest.
Here's Tikker's own website featuring its watch. I've thought that it would be a good idea to have one these devices ever since a friend of mine (Tom Ball) told me 30 years ago that it would be cool to have a watch that ran backwards, estimating the amount of time you had to live. He said that when you found yourself at a boring party, you would glance at your backwards-running watch and say, "Sorry, I've got to go. I've only got X years to live." This device will soon be mine, and I'll see whether I cherish it or whether it annoys me.

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What Karl Marx got right

To this point, Karl Marx offered a system of government that has not worked well anywhere that it has been tried, at least so far. I took a college course on Marx many years ago, and I was impressed with many of his criticisms of capitalism. Some of those criticisms of capitalism are becoming apparent to most of us, as set forth in this article by Sean McElwee of Rolling Stone. Here are the headings: 1. The Great Recession (Capitalism's Chaotic Nature) 2. The iPhone 5S (Imaginary Appetites) 3. The IMF (The Globalization of Capitalism) 4. Walmart (Monopoly) 5. Low Wages, Big Profits (The Reserve Army of Industrial Labor) McElwee's conclusion:

Marx was wrong about many things. Most of his writing focuses on a critique of capitalism rather than a proposal of what to replace it with – which left it open to misinterpretation by madmen like Stalin in the 20th century. But his work still shapes our world in a positive way as well. When he argued for a progressive income tax in the Communist Manifesto, no country had one. Now, there is scarcely a country without a progressive income tax, and it's one small way that the U.S. tries to fight income inequality.
Here's a related article by Jesse Myerson of Salon: "Why you’re wrong about communism: 7 huge misconceptions about it (and capitalism)." Here are the misconceptions: 1. Only communist economies rely on state violence. 2. Capitalist economies are based on free exchange. 3. Communism killed 110 million* people for resisting dispossession. 4. Capitalist governments don’t commit human rights atrocities. 5. 21st Century American communism would resemble 20th century Soviet and Chinese horrors. 6. Communism fosters uniformity. 7. Capitalism fosters individuality. Myerson's conclusion regarding misconception 7:
As a matter of fact, most of the greatest art under capitalism has always come from people who are oppressed and alienated (see: the blues, jazz, rock & roll, and hip-hop). Then, thanks to capitalism, it is homogenized, marketed, and milked for all its value by the “entrepreneurs” sitting at the top of the heap, stroking their satiated flanks in admiration of themselves for getting everyone beneath them to believe that we are free.

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Living in a dual state

Chris Hedges explains that U.S. citizens now live in a "dual state":

We live in what the German political scientist Ernst Fraenkel called “the dual state.” Totalitarian states are always dual states. In the dual state civil liberties are abolished in the name of national security. The political sphere becomes a vacuum “as far as the law is concerned,” Fraenkel wrote. There is no legal check on power. Official bodies operate with impunity outside the law. In the dual state the government can convict citizens on secret evidence in secret courts. It can strip citizens of due process and detain, torture or assassinate them, serving as judge, jury and executioner. It rules according to its own arbitrary whims and prerogatives. The outward forms of democratic participation—voting, competing political parties, judicial oversight and legislation—are hollow, political stagecraft. Fraenkel called those who wield this unchecked power over the citizenry “the prerogative state.”  The masses in a totalitarian structure live in what Fraenkel termed “the normative state.” The normative state, he said, is defenseless against the abuses of the prerogative state. Citizens are subjected to draconian laws and regulations, as well as arbitrary searches and arrests. The police and internal security are omnipotent. The internal workings of power are secret. Free expression and opposition political activity are pushed to the fringes of society or shut down. Those who challenge the abuses of power by the prerogative state, those who, like Snowden, expose the crimes carried out by government, are made into criminals. Totalitarian states always invert the moral order. It is the wicked who rule. It is the just who are damned.

The fact that we feel free does not mean that we are free:
Societies that once had democratic traditions, or periods when openness was possible, are often seduced into totalitarian systems because those who rule continue to pay outward fealty to the ideals, practices and forms of the old systems. This was true when the Emperor Augustus dismantled the Roman Republic. It was true when Lenin and the Bolsheviks seized control of the autonomous soviets and ruthlessly centralized power. It was true following the collapse of the Weimar Republic and the rise of Nazi fascism. Thomas Paine described despotic government as a fungus growing out of a corrupt civil society. And this is what has happened to us. No one who lives under constant surveillance, who is subject to detention anywhere at any time, whose conversations, messages, meetings, proclivities and habits are recorded, stored and analyzed, can be described as free. The relationship between the U.S. government and the U.S. citizen is now one of master and slave. Yet the prerogative state assures us that our rights are sacred, that it abides by the will of the people and the consent of the governed.

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Politicians relying on the Bible

At Funmentionables, Mike Morris takes on the Wall Street Journal:

[The Wall Street Journal's] Tevi Troy’s assertion that many American Presidents have been influenced by the Bible (“The Presidential Bible Class”) was as inarguable as it was superficial. It left unasked two vital questions: Have presidential Bible consultations yielded universally positive results? and Should the Bible be relied upon as an unerring counsel for political leaders? To answer the first question we need only travel back in time to 2003 to recall the account of former French President Jacques Chirac who claimed President Bush tried to convince him to join the invasion of Iraq because “Gog and Magog are at work in the Middle East.” Gog and Magog are not Mr. Magoo’s adorable nephews, but rather they are creatures prophesied in the Book of Revelation to bring destruction upon Israel. Given that a recent Gallup poll shows that 53% of Americans believe that invading Iraq was a mistake, we may have been better served if Bush had studied more about the tensions between Shiites and Sunnis and worried less about Gog and Magog.

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